The Right To Bear Arms: A Disfavored Right

– Message from the Editors –

We are excited to share this very interesting article by Pennsylvania attorney Anthony Picadio, first published in the January 2019 issue of the Pennsylvania Bar Association Quarterly. In the article, Picadio writes that the Southern slave states would never have ratified the Second Amendment if it had been understood as creating an individual right to own firearms because of their fear of arming free blacks. Picadio concludes that Justice Scalia’s majority opinion in District of Columbia v. Heller is therefore wrong in holding that the Second Amendment was originally understood as having incorporated a pre-existing right to own a firearm for self defense in ones’ home.

According to Picadio, the right to bear arms was deliberately tied to membership in a militia by the Amendment’s chief drafter, James Madison, because only whites could join militias in the South. An individual right to Bear Arms was thus not understood by Madison and Southern ratifiers as being an enumerated right incorporated within the Second Amendment.

While criticizing Justice Scalia’s historical analysis and his holding that an individual right was an enumerated right, the article does suggest an alternative analysis, which might have permitted the Court to find that a pre-existing right was preserved under the Ninth Amendment.

We also invite you to read Brian O’Neill’s examination of Picadio’s article in his February 10, 2019 piece, Slavery Root of the Second Amendment, from the Pittsburgh Post-Gazette and Linda Greenhouse’s January 03, 2019 NY Times opinion piece A Call to Arms at the Supreme Court.


 

The Right To Bear Arms: A Disfavored Right

by Anthony P. Picadio

Abstract

In 2008, in the case of District of Columbia v. Heller,(2) the United States Supreme Court in a 5 to 4 decision, for the first time held that the Second Amendment granted an individual right to own and possess a firearm unconnected to service in a militia. Although the right recognized in Heller was limited (right to keep a handgun in the home for the purpose of self-defense), the decision left many questions open regarding the permissible scope of gun regulation. In the ensuing decade, to the disappointment of many gun rights advocates and the pleasant surprise of many gun control advocates, there has been no expansion in the Supreme Court of the limited right recognized in Heller. In fact, the Supreme Court has routinely denied petitions for allowance of appeal from decisions upholding various forms of gun regulation, leaving those regulations standing. This article suggests that perhaps one reason Heller has not been extended is the increasing recognition that the majority opinion was based on a flawed reading of history.

The majority opinion in Heller was written by Justice Scalia and was based on his conclusion that the right to own a firearm for self-defense purposes preexisted the adoption of the Second Amendment and was understood to be included among the rights created by that Amendment. This article shows that this conclusion was based on an erroneous reading of colonial history and the drafting history of the Second Amendment. This article takes the position that even if a right to own a firearm for self-defense purposes preexisted the Bill of Rights, it was not understood by the drafters and a number of ratifying states to be included within the Second Amendment. This article shows that if the Second Amendment had been understood to have the meaning given it by Justice Scalia, it would not have been ratified by Virginia and the other slave states.

Prior to independence, the southern slave holding colonies such as Virginia and the Carolinas used their militias as slave patrols to detect and suppress nascent slave uprisings. Militias were open only to white males. When Virginia and the other slave states voted to ratify the Second Amendment, they understood that it connected the right to keep and bear arms to service in their all white militias. They would never have ratified the Second Amendment if it could have been interpreted as creating an individual constitutional right in free blacks to own or possess a firearm.

Introduction

On February 20, 2018, the Supreme Court declined to accept an appeal from a decision of the Court of Appeals for the Ninth Circuit, upholding California’s 10-day waiting period for gun purchases. Gun owners had challenged the waiting period on the grounds that it impermissibly infringed on the Second Amendment’s right to keep and bear arms.

Justice Clarence Thomas, author of a dissent to a 2018 rejection of an appeal from a decision of the Court of Appeals for the Ninth Circuit.

Justice Clarence Thomas filed a dissent contending that the Supreme Court should have accepted the appeal. In his dissent, he criticized what he said was the:

failure [of Courts] to afford the Second Amendment the respect due an enumerated constitutional right. … If a lower court treated another right so cavalierly, I have little doubt that this Court would intervene. But as evidenced by our continued inaction in this area, the Second Amendment is a disfavored right in this Court.(3)

The “continued inaction” Justice Thomas was referring to was the repeated failure of the Supreme Court to accept an appeal from a decision of a Court of Appeals upholding a restriction on gun ownership. According to Justice Thomas, the Supreme Court’s failure to accept appeals in Second Amendment cases had encouraged the lower federal courts to defy the Constitution’s Right to Bear Arms.

It is certainly true that since the Court’s landmark opinion in District of Columbia v. Heller (2008) which, for the first time, held that the Second Amendment protected an individual’s right to own a gun unconnected with service in a militia, the Supreme Court has declined to hear numerous appeals—over 88—challenging restrictions on gun ownership.(4) It is also true that since Heller was decided; a wide range of restrictions on gun ownership and use have been upheld by the lower federal courts.(5) Viewing this body of case law in its entirety, one can easily agree with Justice Thomas that the right to bear arms is indeed a disfavored right. In fact, it is barely a right at all. To understand why this is so, one needs to understand the reasoning which led a majority of the justices in Heller to uphold an individual’s right to bear arms and to understand the historical background in which the Second Amendment was adopted.

The Heller Decision

The Second Amendment to the United States Constitution provides:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

For most of our country’s existence, the Second Amendment was not interpreted as conferring on any individual the right to bear arms for purposes unconnected to service in a militia. For years, the leading judicial authority on point was United States v. Miller (1939),(6) in which the United States Supreme Court said:

In the absence of any evidence tending to show that possession or use of [a firearm] at this time has some reasonable relationship to the preservation . . . of a well-regulated militia, we cannot say that the Second Amendment guarantees the right to keep and bear such an instrument.

Miller’s pronouncement stood as the last word on the meaning of the Second Amendment until 2008, when the Supreme Court revisited the issue. In District of Columbia v. Heller, the Court, for the first time, held that the Second Amendment protects an individual’s right to possess a firearm unconnected with service in a militia.

The District of Columbia had enacted a firearm regulatory scheme that totally prohibited the possession of an operable handgun in a home. A 5 to 4 majority of the Supreme Court, in an opinion written by Justice Scalia, declared DC’s firearm regulatory scheme unconstitutional to the extent that it prohibited possession of an operable handgun in a home for self-defense purposes.

To get to this result, Justice Scalia had to detach the first clause of the Amendment (“A well regulated militia, being necessary to the security of a free state”) from the second clause (“the right of the people to keep and bear arms, shall not be infringed”). Justice Scalia did this by designating the first clause as the “prefatory” clause and the second as the “operative” clause.(7) As such, according to Justice Scalia, the prefatory clause had no operative effect but was merely a statement of purpose which was consistent with, but which did not limit, the operative clause:

It is therefore entirely sensible that the Second Amendment’s prefatory clause announces the purpose for which the right was codified: to prevent elimination of the militia. The prefatory clause does not suggest that preserving the militia was the only reason Americans valued the ancient right; most undoubtedly thought it even more important for self-defense and hunting.(8)

Thus, in two sentences the bond was broken and the right to bear arms became liberated from its long-standing attachment to service in a militia. The Scalia analysis is demonstrably wrong and has expanded the potential scope of the Second Amendment well beyond what James Madison, the principal drafter, and the State of Virginia, the final ratifier, intended.

Virginia’s Slave Problem

James Madison was a Virginia slave owner, as were President George Washington and Thomas Jefferson, Washington’s Secretary of State. Their great fear—a fear shared by all other Virginia planters and public officials—was a ruinous slave rebellion in which their families would be slaughtered and their property destroyed. This fear was especially acute when Virginia ratified the Bill of Rights on December 15, 1791.

Battle at San Domingo, a painting by January Suchodolski, depicting a struggle between Polish troops in French service and the slave rebels and freed revolutionary soldiers.

When Virginia voted to ratify the Bill of Rights, a slave rebellion was in full force in the French West Indies Colony of Saint-Domingue (later Haiti).(9) The Virginia planters, including Jefferson, George Mason, and many other prominent Virginians, feared that this rebellion would swiftly spread to the slave holding states in the U.S. This was not just an idle fear, for Virginia had a long history of attempted and aborted slave uprisings.

A widespread slave rebellion in Virginia’s northern neck was crushed in 1687 and its leaders executed. Similar rebellions were also crushed in 1644, 1660, 1663, 1709, 1710, and 1730. The 1730 uprising was known as the Norfolk Conspiracy and encompassed five Virginia counties.(10)

Adding fuel to this fire was the Dunmore proclamation of 1775, in which the Royal Colonial governor of Virginia promised freedom for slaves of American revolutionaries who left their owners and joined the royal forces. The proclamation prompted a flood of slaves to run away and enlist with Dunmore on the side of England.(11) In 1779, British General Sir Henry Clinton issued the Philipsburg Proclamation, which freed slaves owned by revolutionaries throughout the rebel states, even if they did not enlist in the British Army. It is estimated that as a result of these proclamations over 100,000 slaves attempted to leave their owners and join the British. An underlying goal of these proclamations was to provoke a general slave insurrection in the hope of inducing the patriots to abandon the revolution.(12) These proclamations left slaves feeling that their best chance for eventual emancipation was with Britain, and the American victory in 1783 was no doubt a disappointment to many Virginia slaves.

In an apparent effort to relieve this disappointment and to hold out some hope of freedom to Virginia slaves, Virginia enacted the 1782 Slave Law entitled “Act to Authorize the Manumission of Slaves.”Under this act, a slave could be emancipated by his owner at his death or, during the owner’s lifetime, through a deed of manumission. The act required any owner who freed a slave to continue to be responsible for financial support.(13)

Many slaves were freed under this act, causing the number of black “freemen” in Virginia to rapidly expand. The number of free blacks in Virginia became so great that in 1806 Virginia amended the act to require all free black slaves to leave the state within 18 months or be taken back into slavery.(14) Free blacks were considered to present a threat to the established order because of the belief that they would be inclined to provide assistance to any slave uprising.

Virginia’s Management of Its Slave Problem

Virginia managed its slave rebellion risk in two ways. First, it deprived slaves of weapons. Second, it policed slave holding areas with militias directed to be on the lookout for slave conspiracies.

Regarding weapons, both slaves and free blacks were prohibited from owning weapons from an early date in Virginia. For example, in 1640, a Virginia law imposed a total firearms ban, including for self-defense, on all “Negroes, slaves and free . . . .” Similar total bans were enacted in 1640 and 1712 (“An Act for Preventing Negroe Insurrections”). At some point, restrictions on possession of firearms was loosened for free blacks in some areas to permit them to possess a firearm for defense of their home, but only if they were able to obtain a permit from the county sheriff, which was revocable. Free blacks never had the same access to firearms as white men had in Colonial Virginia.(15)

The other means to manage the risks of slave rebellion used in pre-Bill of Rights Virginia, and the other southern slave states, was the militia. Generally, white males between the ages of 18 and 45 were required to serve in the militias. (In Virginia, free blacks could join, but only as drummers or buglers. In South Carolina, free blacks were not permitted to join.). These militias were known as “slave patrols” and made periodic inspections of “all Negro houses for offensive weapons and ammunition.” In the southern colonies “well regulated militias” kept slaves in their place. They were used to prevent and put down slave uprisings. White control of the militias was essential for the maintenance of the slave economies of the southern colonies.(16)

The Great Debate

When the Constitution was initially passed by the Constitutional Convention and submitted to the states for ratification, it did not contain a bill of rights. The twice elected governor of Virginia, Patrick Henry, strongly opposed ratification because he believed, among other shortcomings, that the Constitution, in Article 1, Section 8, gave the federal government the power to control state militias which he was sure would be used to strip the slave states of their slave-patrol militias.

In part, Article 1, Section 8 of the Constitution gave to the federal government the power:

To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress.

Patrick Henry, popularly known for his “give me liberty or give me death!“ speech to the Second Virginia Convention in 1775, argued fervently against what he saw as federal encroachment on state’s rights.

At the Virginia Ratifying Convention in 1788, Patrick Henry, considered the most persuasive speaker in the Colonies, put his opposition to ratification in these words:

Let me here call your attention to that part [Article 1, Section 8] which gives Congress power to provide for organizing, arming, and disciplining the militia, and for governing such part of them as may be employed in the service of the United States. . . . By this sir, you see that their control over our last best defence is unlimited.(17)

The 10th section of the 1st article . . . says, that ‘no state shall engage in war, unless actually invaded. . . .’

If the country be invaded, a state may go to war, but cannot suppress [slave] insurrection. If there should happen an insurrection of slaves, the country cannot be said to be invaded. They cannot, therefore, suppress it without the interposition of Congress.(18) (Emphasis added)

Henry had many other objections to ratification of the Constitution and led the debate against Virginia ratification with the able assistance of George Mason.

James Madison led the debate in favor.(19) The debate took place over three weeks. It was without a doubt the most consequential debate in our history, because if Virginia declined to ratify the Constitution, at least three other holdouts, including New York, were expected to follow suit. Thus, the very existence of the United States of America, as we know it, was at stake in this debate.

Ultimately, Madison won the debate, and Virginia ratified (89-79).(20) Shortly afterward, Madison ran for election as a representative to the First United States Congress. Patrick Henry attempted to have him defeated by gerrymandering the district and running James Monroe to oppose Madison. Madison won the election, but only after making a campaign pledge to submit amendments to the Constitution to explicitly protect certain rights against infringement by the federal government, including the right of states to control their militias.(21)

Drafting the Second Amendment

In the first draft of what became the Second Amendment, Madison wrote:

James Madison, author of the Second Amendment.

The right of the people to keep and bear arms shall not be infringed: a well armed, and well regulated militia being the best security of a free country but no person religiously scrupulous of bearing arms, shall be compelled to render military service in person. (Emphasis added).(22)

But Patrick Henry, George Mason and others wanted clear language preserving the state slave-patrol militias from federal interference. To accommodate them, Madison changed the language to read this way:

A well regulated Militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed. (Emphasis added).(23)

This provision was included as the fourth of twelve articles submitted by Congress to the states for ratification. On December 15, 1791, in the midst of the largest and most violent slave insurrection in history, which was then underway in San Domingue (now Haiti),Virginia voted to ratify all of the proposed articles.Virginia’s vote brought the total number of votes for articles three through twelve to the number required to ratify those articles. As a number of states failed to ratify the first and second Articles the proposed fourth article became the Second Amendment in the final ten which became the Bill of Rights.

Scalia’s Blinders

As pointed out above, Justice Scalia’s majority opinion in Heller separated what he called the “operative” clause in the Amendment from what he called the prefatory clause and held that the operative clause stood on its own and was not limited by the prefatory clause. To accept Justice Scalia’s analysis, one would have to believe that Virginia (and the five other slave states) voted to ratify a provision which gave a right to bear arms to free blacks. Given the anxiety among whites regarding the powder keg of slavery and the great fear of a slave rebellion, any provision that had the potential of arming blacks, even free blacks, would have been soundly defeated. However, southern whites were fine with a provision that connected the right to bear arms to membership in a state militia, because only white males could belong to a state militia and bear arms in Virginia and other slave states.

To accept Justice Antonin Scalia’s analysis, one would have to believe that Virginia (and the five other slave states) voted to ratify a provision which gave a right to bear arms to free blacks.

Strong evidence that Virginia would never have ratified a constitutional provision giving free blacks the right to bear arms was staring Justice Scalia in the face when he wrote his opinion.

In 1776, shortly before he wrote the Declaration of Independence, Thomas Jefferson wrote a draft constitution for the State of Virginia and submitted it to Virginia officials for their consideration. Jefferson’s draft contained this provision:

No freeman shall ever be debarred the use of arms within his own lands or tenements.

In an earlier draft Jefferson had provided for this broader right:

No freeman shall ever be debarred the use of arms.

At the time he was drafting a provision for a Virginia Constitution, he was in Philadelphia attending the Continental Congress and was in touch with the other Virginia congressional representatives. It is likely that they discouraged him from including the broader version in his draft because the draft which he sent to Virginia (George Wythe, his teacher and fellow Virginia representative delivered it) contained the narrower provision limiting the constitutional right to bear arms to one’s own lands or tenements. Wythe arrived after the committee charged with drafting a constitution for Virginia had produced a draft which included many provisions submitted by George Mason. However, after the arrival of Wythe, the Committee reopened the matter and gave full consideration to Jefferson’s draft, incorporating a number of its provisions. As one writer put it: “The Committee incorporated as much as it dared of Jefferson’s draft.”(24) The Committee did not accept Jefferson’s provision giving freemen the constitutional right to use arms for self-defense in the home, and the Virginia Constitution as adopted failed to contain any protection of the right to bear arms unconnected to service in the militia.(25) In other words, the very constitutional right Justice Scalia found in the Second Amendment in Heller—the right to keep a handgun in one’s home for self-defense without regard to membership in a militia—had been rejected by Virginia in the decade preceding the drafting of the Second Amendment. Why was it rejected? For the obvious reason that by applying to every “freeman” it would have given to free blacks the constitutional right to have firearms.

What did Justice Scalia have to say about Virginia’s rejection of Jefferson’s proposed provision? He ignored it. He merely stated:

Other states did not include rights to bear arms in their pre-1789 constitutions—although in Virginia a Second Amendment analogue was proposed (unsuccessfully) by Thomas Jefferson. (It read: ‘No freeman shall ever be debarred the use of arms [within his own lands or tenements]’).(26)

Scalia then just skipped over(27) the issue, making no effort to explain why Virginia’s rejection of Jefferson’s proposed “Second Amendment analogue” was not strong evidence that Virginia would never have ratified the Second Amendment as interpreted by his majority opinion in Heller. In fact, Virginia’s rejection of the Jefferson proposal is very strong evidence that Virginia would have rejected Scalia’s interpretation.(28) What is surprising is that Scalia managed to attract the votes of Justices Kennedy, Alito and Thomas, and Chief Justice Roberts to obtain the majority he needed in Heller.

In a subsequent case (McDonald v. City of Chicago),(29) Justice Alito conceded that the Scalia historical analysis could be wrong, but saw no need to revisit it:

[W]hile there is certainly room for disagreement about Heller’s analysis of the history of the right to keep and bear arms, nothing written since Heller persuades us to reopen the question there decided. Few other questions of original meaning have been as thoroughly explored.(30)

He then went on to restate the holding of Heller in the narrowest of terms:

In Heller we held that the Second Amendment protects the right to possess a handgun in the house for the purpose of self-defense.(31)

Originalism’s Fatal Flaw

Justice Scalia, of course, was one of the most forceful proponents of originalism as a method of constitutional interpretation. In his words: “The theory of originalism treats a constitution like a statute, and gives it the meaning that its words were understood to bear at the time they were promulgated.”(32) He applied this theory of interpretation in Heller, referring to his interpretation as “the original understanding of the Second Amendment.”(33) And, as pointed out above, Justice Alito, in his majority opinion in McDonald, referred to Heller as a case involving “original meaning”(34) of the Second Amendment.

Justice Samuel Alito conceded that Justice Scalia’s historical analysis could be wrong but saw no recent argument that alters the court’s current interpretation of the Second Amendment.

The problem with the original meaning theory of interpretation is that it assumes that there was one commonly understood meaning across the populations of the original states. Heller and the analysis set forth in this article, illustrate the fallacy of this assumption. The word “militia” in the South meant a “whites only” organization that was used as a slave patrol. Militia did not have the same meaning in the northern states. This regional difference, along with differing views on slavery, and the rights of free blacks, gave the Second Amendment different meanings in different states. In such a context, originalism, as a theory of constitutional interpretation, just does not work. This is because there is no common “original meaning.”(35)

Justice Scalia, being faced with Virginia’s rejection of Jefferson’s proposed “Second Amendment analogue,” and with the differing approaches to gun rights taken in state constitutions,(36) had a choice. He could give up his long-held originalist theory of interpretation and recognize that there was no single original meaning that was commonly held throughout the ratifying states, or he could fudge it and find a single original meaning when one did not, in fact, exist. He chose the latter course.

Recent Second Amendment Jurisprudence

Since Heller was decided, and as of October 18, 2018, there have been over 1,310 Second Amendment cases nationwide, challenging restrictive gun laws, with the overwhelming majority (93%) upholding these restrictions.(37) The Supreme Court was petitioned to accept an appeal in 88 of those cases and in each case the Court declined to hear the appeal.(38)

Among the cases left standing by the Supreme Court are the following:

Peruta v. California,(39) in which the Ninth Circuit Court of Appeals held that the Second Amendment does not protect the right to carry concealed firearms in public;

United States v. Mahin,(40) in which the Fourth Circuit Court of Appeals upheld a federal law prohibiting persons subject to domestic violence restraining order from possessing firearms;

Kolbe v. Hogan,(41) in which the Fourth Circuit Court of Appeals held that assault weapons and large capacity magazines are not protected by the Second Amendment;

Justice v. Town of Cicero,(42) in which the Seventh Circuit Court of Appeals upheld a local law requiring registration of all firearms.

These are only a few of the many restrictive Second Amendment decisions the Supreme Court has left stand after the Heller decision.

The history of the Second Amendment in the courts since the Heller decision does in fact support Justice Thomas’ lament that the courts have failed to afford the Second Amendment “the respect due an enumerated constitutional right.” Perhaps one of the reasons that the Amendment has been so disfavored by the courts is a growing recognition that it was never intended by those who drafted and adopted it to grant any rights to own or use a firearm unconnected to membership in a militia.

Final Thoughts

Justice Scalia devoted a large part of his opinion to an attempt to show that the right to use a firearm to defend one’s home pre-dated the United States Constitution and was widely accepted both in England and the Colonies for many years before Independence. His claim that colonial history as well as English history supported his conclusion that the right to bear arms for self-defense in the home pre-existed the ratification of the Bill of Rights has been seriously disputed, not only in Justice Stevens’ dissenting opinion, but also by a number of respected scholars.(43) It is not the purpose of this paper to argue either side of that dispute. Rather, the point made here is that even if a right to bear arms to defend one’s home did preexist the ratification of the Bill of Rights, that pre-existing right was not understood as being incorporated into the Second Amendment as an enumerated right by its principal drafter and by a number of the states that ratified the Bill of Rights.

An Alternative Analysis

There are certainly rights which predated the Constitution and are not enumerated in it or in the Bill of Rights, such as the right to marry and the right to have children. The right to keep firearms for self-defense of one’s home may very well be one of them, but that right was not evenly distributed. Southern Colonies denied the right to free blacks(44) and in at least one colony—Maryland—it was, for a time, denied to Catholics (as it was in England).(45) This history shows that, at least in a number of states and in England, there was an understanding that the government had the power to restrict the use of firearms to certain preferred classes of citizens and to keep them from less favored classes. So, it is a complicated picture. It would, however, have been better, and more intellectually honest, if Justice Scalia had analyzed the Heller case under the Ninth Amendment, which provides: “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” The right acknowledged in Heller was not originally understood to be an enumerated right but, perhaps, the Heller decision may have received more respect if it had forthrightly acknowledged such, and then analyzed the issue under the Ninth Amendment.(46) Viewing the right to possess a firearm in one’s house for self-defense as a pre-existing and not as an enumerated right, would more clearly confine the right to the house and eliminate the potential for expansion into public places.

One thing is clear, however. The pre-existing right that the Heller Court incorporated into the Second Amendment is very narrow. As recognized by Justice Alito in the McDonald case, it protects only “the right to possess a handgun in the house for the purposes of self-defense.”(47) This narrow right has never been extended by the Supreme Court. So, the next time you hear a politician say: “I believe in the Second Amendment,” you now know that he/she believes in very little.

Endnotes

1. Anthony P. Picadio is a graduate of the University of Pittsburgh School of Law. His practice has been concentrated in the fields of Environmental Law and Commercial Litigation. He is a founder of the Pittsburgh firm Picadio Sneath Miller and Norton which, effective January 2018, was merged into the Pittsburgh firm Houston Harbaugh. Mr. Picadio is now of counsel to that firm.

2. District of Columbia v. Heller, 128 S. Ct. 2783 (2008).

3. Silvester v. Becerra, 138 S. Ct. 945 (mem) (2018).

4. Giffords Law Center: lawcenter.giffords.org/Protecting Strong Gun Laws: The Supreme Court Leaves Lower Court Victories Untouched (October 16, 2018 update).

5. These cases are collected in the article cited in note 4, supra, which is current through October 16, 2018.

6. United States v. Miller, 307 U.S. 174 (1939).

7. Heller, supra note 2 at 2789.

8. Heller, supra note 2 at 2801.

9. The Haiti slave rebellion began on August 22, 1791, but was preceded by many months of unrest. See, Haitian Revolution, Wikipedia. Virginia ratified the Bill of Rights on December 15, 1791, becoming the final necessary state for ratification of the Bill of Rights. See “Bill of Rights Finally Ratified,” www.history.com/this-day-in-history/bill-of-rights-is-finally-ratified.

10. For more detailed discussion of suppressed slave rebellions in Colonial Virginia, see: Mary Miley Theobald, “Slave Conspiracies in Colonial Virginia,” Colonial Williamsburg Official History, GW Journal, Winter, 2005-06; www.history.org

11. SeeDunmore’s Proclamation, a Time to Choose,” Colonial Williamsburg Official History, www.history.org. See also, Dunmore’s Proclamation, Wikipedia (“During the course of the war 80,000–100,000 slaves escaped from plantations.”)

12. The Dunmore and Phillipsburg Proclamations have been referred to as emancipation proclamations, placing Britain at the forefront of the abolition movement. Tom Burke, “The First Emancipation Proclamation,” West Roxbury Patch, Jan. 24, 2013. See also, “The Philipsburg Proclamation (June 30, 1779),” The American Revolution, www.ouramericanrevolution.org.

13. Laws of Virginia, May 1782 (Vol. XI, Chapter VIII, Hening’s Statutes at Large, pp. 23-41) www.vagenweb.org. As many as 21 slaves were freed under this law in one year in the city of Philipsburg alone. Luther P. Jackson, Manumission in Central Virginia Cities, The Journal of Negro History, Vol. 15, No. 3 (Jul. 1930) pp. 278-314.

14. See Dumas Malone, Jefferson and his time: The Saga of Monticello, Boston: Little Brown and Company, Vol. 6, p. 311(1981). This law had the effect of discouraging slave owners from freeing their slaves. “Jefferson and other shareholders considered (the 1806 law) an impediment to freeing their human property.” “The laws do not permit us to turn [our slaves] loose,” wrote Jefferson in 1818 [because the freed slaves were forced to leave the State].

15. Carl T. Bogus, “The Hidden History of the Second Amendment,” 31 U.C. Davis Law Rev. 309 (Jan. 1998). Carl T. Bogus “Second Amendment in Law and History,” 76 Chicago-Kent Law Rev. 3 (2000).

16. Sally E. Haden, “Slave Patrols” (Harvard University Press, 2001), pp. 14-40.

17. Henry’s opening speech to the convention, “Speech Before Ratifying Convention,” teachingamericanhistory.org/library/document/Patrick-henry-virginia-ratifying-convention-Va/.

18. Notes of the debate. See, “Debate in Virginia Ratifying Convention, The Founders’ Constitution, Article 4, Section 4,” Document 9, Elliot 3: 417-28 (www.press-pubs.uchicago.edu./founders documents/94-459.html).

19. For a general discussion of the debate, see Ralph Ketchum, James Madison, University Press of Virginia, Charlottesville and London, 2000, pp. 254-264.

20. After the debate John Marshall reportedly said that Patrick Henry was the most persuasive speaker he had known but James Madison was the most convincing. William Wirt, 2 Patrick Henry: Life and Speeches, 376.

21. Robert L. Leight, “James Madison victim of gerrymandering before it was called that,” The Morning Call, www.mcall.com, January 11, 2018.

22. First Draft of the Bill of Rights, www.sethkaller.com

23. This language tracked the language of Section 13 of Virginia’s Bill of Rights, which had been drafted by George Mason. See supra note 19, above.

24. A discussion of the extent to which Jefferson’s draft was considered and adopted by the Committee can be found at: Founders Online, “Editorial Note: The Virginia Constitution,” www.founders.archives.gov.

25. The final draft of the Virginia Constitution as adopted, contained this provision: “13. That a well-regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defence of a free State. . .” This provision was suggested by George Mason, a slave owner, and in large part, adopted by Madison when he drafted the Second Amendment. See also, Heller, supra note 2 at 2835 (Stevens’ dissent).

26. Heller, supra note 2, at 2803. Justice Scalia cited to “1 The Papers of Thomas Jefferson 244 (J. Boyd ed. 1950).”

27. Scalia also skipped over the fact that other southern states, specifically Georgia and North Carolina, seemed to limit the right to bear arms to membership in a militia. Heller, supra n.2, at 2802.

28. Some might argue that free blacks were not considered citizens as was held by the Supreme Court 66 years later in Dred Scott v. Saunders, 60 U.S. 393 (1857); and that therefore, there existed no risk that the Second Amendment would apply to them. However, at the time Virginia voted to ratify the Bill of Rights, six northern states had already voted to abolish slavery (Pennsylvania, New Hampshire, Massachusetts, Rhode Island, Connecticut and Vermont). See Forner, Eric, “The Fiery Trial: Abraham Lincoln and American Slavery”. New York: W.W. Norton & Company, Inc., pg. 14 (2010). Moreover, at the time the Articles of Confederation were adopted by the Continental Congress in 1777, five Colonies (New Hampshire, Massachusetts, New York, New Jersey and North Carolina) considered free blacks to be citizens who, providing they met the generally applicable voting requirements, were entitled to vote. See Justice Benjamin Robbins Curtis’ dissent in Dred Scott v. Saunders. In this political environment, the slave states were highly unlikely to place the issue of gun ownership by free blacks into the hands of the federal government.

29. McDonald v. Chicago, 561 U.S. 742 (2010) held that the Second Amendment right of an individual to keep and bear arms is a fundamental right which is incorporated into the Due Process Clause of the Fourteenth Amendment and therefore applies to the States. After so holding, the McDonald Court remanded the case back to the 7th Circuit Court of Appeals. The case involved a challenge to Chicago’s gun registration law to the extent that it precluded registration of handguns. The Supreme Court did not rule on the merits of the challenge.

30. McDonald, 561 U.S. at 788.

31. Id., at 791.

32. See, A. Scalia, “A Theory of Constitutional Interpretation,” speech at Catholic University of America, October 18, 1966. Quoted in “Originalism,” Wikipedia.

33. Heller, supra note 2, at 2816.

34. McDonald, 561 U.S. at 788.

35. For a more comprehensive criticism of originalism in Second Amendment interpretation, see Faber, Daniel A., “Disarmed by Time: The Second Amendment and the Failure of Originalism,” 76 Chi-Kent Law Rev. 167 (2000).

36. Prior to the ratification of the Bill of Rights, Pennsylvania and Vermont had adopted state constitutional provisions that granted an individual right to bear arms unconnected to service in a militia. On the other hand, North Carolina and Georgia adopted constitutional provisions which appear to connect the right to service in a militia. See, Heller, supra note at 2802-03 (citation omitted).

37. Giffords Law Center, supra note 4.

38. The last Second Amendment case in which the Supreme Court heard argument was McDonald, which was decided on June 28, 2010. The only second Amendment case even considered by the Court since McDonald was Caetano v. Massachusetts, 136 S. Ct. 1027 (2016) (per curiam) which simply vacated and remanded the Massachusetts Supreme Court decision upholding a stun gun ban and directed the Court to apply Heller. Id.

39. Paruta v. California, 824 F.3d 919 (9th Cir. 2016) (en banc), (cert. denied), 582 U.S. (2017), No. 16-894 (June 26, 2017).

40. United States v. Mahin, 668 F.3d 119 (4th Cir. 2012).

41. Kolber v. Hogan, 813 F.3d 160 (4th Cir. 2016).

42. Justice v. Town of Cicero (III), 577 F.3d 768 (7th Cir. 2009), (cert. denied) 130 S. Ct. 3410 (2010), (reh. denied) 131 S. Ct. 46 (2010).

43. See, Richard A. Posner: “In Defense of Looseness,” The New Republic, August 27, 2008. Judge Posner criticizes the majority opinion in Heller as being based on “law-office history”—one designed to support a preconceived result—rather than on the disinterested analyses of professional historians.

44. See authorities cited supra, n.15.

45. The English Declaration of Rights of 1689 limited the right to have arms to Protestants. Heller, supra, note 2 at 2798; Patrick Charles, The Faces of the Second Amendment Outside the Home: History Versus a Historical Standards of Review, 60 Cleveland State Law Review 1, 27-28 (2012). After Colonial Maryland officially adopted the Anglican Church as the state church in the 18th Century, it adopted laws which forbade Catholics to vote and to bear arms. This situation appears to have continued until Independence. 14 Catholic Lawyer, Winter 1968, p. 15.

46. The Supreme Court has never based a constitutional right exclusively on the Ninth Amendment. The closest it has come is Griswold v. Connecticut, 381 U.S. 479 (1965) which held that a Connecticut law criminalizing the use of contraceptives violated the right of marital privacy. The Ninth Amendment was one of several Amendments mentioned in Justice Douglas’ majority opinion (7-2) as recognizing such a privacy right. Justice Goldberg wrote a concurring opinion in which two other Justices joined, stating:

“[A]s the Ninth Amendment expressly recognizes, there are fundamental personal rights such as this one, which are protected from abridgement by the Government though not specifically mentioned in the Constitution.”

Griswold, 381 U.S. at 496. If there was ever a case that cried out for analysis under the Ninth Amendment, it was Heller.

47. McDonald, 561 U.S. at 791.

 

Originally published in the January 2019 issue of
The Pennsylvanian Bar Association Quarterly.

ABOUT THE AUTHOR


Mr. Picadio is a business litigator and environmental lawyer. He is listed as a Best Lawyer in Best Lawyers, Pittsburgh in the fields of Bet-the-Company Litigation, Commercial Litigation, Environmental Litigation and Personal Injury Litigation. Mr. Picadio is also listed in the 2008 through 2019 Edition(s) of Best Lawyers in America in Bet-the-Company Litigation, Antitrust, Commercial Litigation, Environmental Litigation, and Personal Injury Litigation (Defense and Plaintiff). His environmental law practice has involved contribution and cost recovery actions under CERCLA and related state statutes, air pollution regulatory enforcement and private damages actions, and water pollution issues.

Mr. Picadio is a former Pennsylvania Assistant Attorney General specializing in environmental enforcement matters and former chairman of an administrative tribunal charged with administering air pollution control regulations in the Pittsburgh region. He has served as an adjunct Professor of Law at Duquesne University School of Law and as a speaker at seminars on various litigation and environmental law topics. He has served on the boards of a number of non-profit corporations engaged in conservation and information technology projects.

ABOUT THE FEATURED IMAGE


The Mississippi Rifles by Ken Riley
December 1960
Source: National Guard (public domain)
Commemorating a battle in Buena Vista, Mexico, February 23, 1847.

(Other images sourced from the public domain.)

Political Armageddon

Political Armageddon

by Ralph Benko

Dedicated to Jamie Raskin, Congressman, Maryland’s 8th District

The collapse of the metanarrative caused by the Cold War’s end eliminated the framework that gave meaning to politics from 1947 until 1991 and for some time thereafter. As reported in 1988 by the LA Times:

Georgi Arbatov

“’Our major secret weapon is to deprive you of an enemy,’ said Georgi Arbatov, director of the Soviet Academy of Sciences’ Institute for U.S and Canada Studies.”

The LA Times continues:

“’Moscow no longer wants to wear the black hat,’ Arbatov said during a frank speech before Soviet and U.S. scientists at the University Club.

“’It’s historical, it’s human, you have to have an enemy,’ he said. ‘So much was built out of this role of the enemy. Your foreign policy, quite a bit of your economy, even your feelings about your country. To have a really good empire, you have to have a really evil empire.’”

Call what now besets us Arbatov’s Revenge. It goes a long way toward explaining the currently incomprehensible state of our national politics. Our post-WWII enemy vanished, anti-climactically, imploding the armature of meaning that sustained us.

Our very human need for an enemy has conjured us a new one. Unfortunately, it is a dysfunctional one, a political Armageddon converting our domestic political rivalry into guerre a outrance partisanship. With that comes a Little Dark Age.

Armageddon, of course, was the ultimate battle prophesized in the Book of Revelation, the dystopian apocalyptic caboose to the Christian Scriptures. As summarized colorfully and in good doctrinal fashion at the Billy Graham website:

“The armies of the world will focalize on a point known as Armageddon, the Mount of Megiddo, and there the final world conflict will take place. The extent of this conflict is indicated in the ninth chapter of Revelation, where the army that is to cross the Euphrates River is described; and in that chapter the immensity of this final world war is carefully described. … We are aware of the shuffling of the stage in preparation for the greatest battle of all time that will certainly take place in the years ahead. The crisis of the present hour should shatter the optimism concerning human nature of every person listening to my voice.”

This Christian projection of such an ultimate battle isn’t unique.

The Hindu Bhagavad Gita, the climax of the epic Mahabharata, recounts the comparably monumental Battle of Kurukshetra wherein two clans fight for hegemony to the point of mutual near-annihilation. Pivoting to Greece there is the 10-year siege and conquest of Troy as recorded for posterity by Homer. Moving from Greece to Rome one recalls the utter destruction of Carthage in 149 BC in the Third Punic War. And lest I forget thee … let us call to mind the destruction of Biblical Israel by the Neo-Assyrians, the destruction of the Kingdom of Judah by the Babylonians, and the razing of Jerusalem by the Romans.

Apocalypse then!

Arbatov was shrewd: “It’s historical, it’s human, you have to have an enemy. …” Even the apolitically optimistic technocrat Bill Gates observed, at TIME Magazine, that “It’s human nature to zero in on threats: evolution wired us to worry about the animals that want to eat us.”

We made a brief post-millennium detour on 9/11, an attack we understandably mistook for Pearl Harbor II. On September 10, 2001 America was on a hair-trigger after a century of world wars, hot and cold. We were vulnerable to what Nicholas Lemann, reviewing the movie Vice in the New Yorker, astutely called “threatism.”

America made a bipartisan decision to dub “Terrorism” the new Enemy. In reality Al Qaeda (and its successor Daesh) turned out to be fatally weak political death cults seeking to restore the Caliphate, not existential threats like the Nazis and Commies.

Upon that flimsy metanarrative we wasted trillions of dollars, spilled oceans of blood, engaged in the longest and possibly least gratifying war in American history damaging or destroying several states in the process. Adieu, Libya! Eventually Terrorism, as horrific and melodramatic as it is, became transparently insufficient a villain to sustain a credible new metanarrative.

So, we pivot to demonizing one another.

As an aside, one can trace the evolution of the American narrative from Hollywood’s output. In the ‘30s you had frontier Westerns with heroic sheriffs fighting brutal outlaws. The ‘40s gave us heroic soldiers fighting evil Nazis and imperial Japanese troops. The ‘50s, ‘60s, and ‘70s gave way to heroic fights against Communist agents. All gave way to noir anti-heroes, dystopian futures, Imperial Storm Troopers and, eventually, Zombies.

A great, non-phantasmagorical enemy is now hard to find. Meanwhile, what really happened down here under the rockets’ red glare?

The left and the right, embodied in the two national political parties, dubbed one another mortal enemies instead of spirited rivals. Back in the more innocent age of my youth nobody knew and nobody cared whether a character played by John Wayne was a Democrat or a Republican. The metanarrative of fighting Western outlaws or the Nazis or the Commies rendered party affiliation irrelevant.

Fast forward. The WWII and Cold War narratives collapsed. In their place our politicos weaponized the instruments of politics previously designed, however imperfectly, to resolve our social and economic problems. Our candidates and elected officials beat their ploughshares into swords and used them, and are using them, to injure their political rivals rather than to promote the general welfare.

Apocalypse now!

But endless outrage turns tedious.

There are signs of Armageddon fatigue setting in.

Meanwhile, over the past decade I appropriated for myself the exorbitant privilege of personally engaging with every progressive thought leader who proclaimed a principled openness to cooperation with principled conservatives and open to meeting me. I actually discovered a few actually operating in good faith.

And discovered zero willingness to cooperate by those of the left with real power and money. A comparable truculence is endemic within the right.

I undertook a political odyssey of comparable duration to that of the vastly more polytropic Odysseus. Therein I had the pleasure of encountering almost as many epic supernal beings, metaphorically speaking (and fabulous monsters, names suppressed to protect the guilty), as did Odysseus in Book One of the Odyssey.

Hello Patrick Reinsborough. Joan Blades. Raul Yzaguirre. Larry Lessig. Andy Stern. John Delaney. Jim Turner. Shaul Praver. Debilyn Molineaux. Mary Gaylord. The entourage of the late Saul Alinsky. Several others, not many. What a privilege to get to party with such fabulous enemies! In the course of my quest it proved possible to identify areas of hot political dispute where the left and the right readily could work together without compromising ideology or principle.

Working together, however, is contrary to the ethos of mutual destruction. Thus, to cooperate would be, thematically, at best a non sequitur, at worst treacherous. Our governing mutual purpose is to destroy our political enemies rather than to promote the general welfare. As economist Paul Romer once said (and which subsequently entered the political discourse): “A crisis is a terrible thing to waste.”

Areas which revealed themselves as obviously tractable include: providing affordable, truly universal state-sponsored health insurance; protecting and restoring the ecology; advancing non-carbon-based energy production, storage and distribution; dramatic reduction of gun violence without infringing Second Amendment rights; generating a rising tide of bottoms-up economic growth to lift all boats; restoring merit-based economic equity; slashing world nuclear weapons stockpiles by another order of magnitude; and paving a path to earned citizenship for otherwise law-abiding, tax-paying undocumented aliens.

But as Andrew Fletcher of Saltoun once wrote, “if a man were permitted to make all the ballads he need not care who should make the laws of a nation, and we find that most of the ancient legislators thought that they could not well reform the manners of any city without the help of a lyric, and sometimes of a dramatic poet.”  Today “all the ballads” are about destroying our rival party rather than about what Fletcher called the “right regulation of governments for the common good of mankind.”

An Armageddon metanarrative makes even tactical cooperation for the common good virtually impossible. Strange, but true.

Absent Armageddon, some of the tractable matters would be easier to resolve than others. However, most show the prospect of significant popular support in ways that can be ideologically palatable both to right and left. This declaration may sound implausible, even impossible. In practice, though, it is surprisingly practical.

Doubt it?

The chief propagandist for Supply-Side economics, Jude Wanniski, an editorial writer for The Wall Street Journal, was a self-proclaimed Marxist. The Supply-Side’s political quarterback, Jack Kemp, was a former labor leader as was its premier wide receiver, Ronald Reagan. The man primarily responsible for propelling the reduction of the top marginal income tax rate from 50% to 28% was self-described Democratic Socialist US Senator Bill Bradley. He did so in partnership with center-left leader Democratic Representative Richard Gephart.

Ronald Reagan’s greatest tax-rate cutting triumph got more of its impetus from the left than the right, resulting in a Senate victory margin of 98-2, bringing widespread shared benefit. This is how transformation happens.

On the day Reagan declared for the presidency in 1979 the Dow was at 814.  Adhering to and extending the Supply-Side policy mix propelled it to well over 20,000. As my colleague Peter Ferrara observed in Forbes.com:

Ronald Reagan

“During this seven-year recovery, the economy grew by almost one-third, the equivalent of adding the entire economy of West Germany, the third-largest in the world at the time, to the U.S. economy. In 1984 alone, real economic growth boomed by 6.8%, the highest in 50 years.  Nearly 20 million new jobs were created during the recovery, increasing U.S. civilian employment by almost 20%.”

Transformation can happen again.

Transformation can happen now.

Transformation just cannot happen under a metanarrative that calls for the extermination of the opposing ideological camp and the eradication of the opposition national political party. This manic ambition is shared by the core of both ideological camps, conservative and progressive, and by both parties.

Over-the-top partisanship, not ideological differences, is the insuperable obstacle.

Being myself an archconservative I would, of course, love to eradicate the left. But let’s get real. That would not necessarily be a great thing. There can be much to learn from a rival’s perspective.

Moreover, the left is more likely to eradicate the right than vice versa. To oversimplify: the left is crazy, not stupid. I have found the converse to be generally true of my beloved right. The left is better at framing issues, thereby gaining enormous tactical advantage. The left has a far better grasp of narrative as more powerful than the right’s beloved argumentation. And the left has the benefit of having assimilated Gramsci and the “long march through the institutions” as phrased by left-wing strategist and martyr Rudi Dutschke.

Advantage: Left!

That said, plenary victory by the left will likely prove Pyrrhic. The left’s political triumph is unlikely to lead to the socialist workers paradises we see in ethnically homogenous Social Democratic (or Christian Democratic) Scandinavia. A plenary progressive victory is more likely to lead to more murder-plagued Chicagos, environmentally tainted Flints, and catastrophic Venezuelas than to Utopias.

The looming public employee pension crisis in blue states and Democratic-controlled municipalities does not bode well. It was not communism, nor socialism, nor well-meaning government aid programs that dramatically reduced dire world poverty during my lifetime to less than 10% of the world’s population. It was free enterprise.

Even assuming naïve idealism, rather than bait-and-switch cynicism, in most rank-and-file leftists, plenary victory would doom to dystopia their utopian romanticism. One yearns for the wisdom of the late Pete Seeger, a socialist icon who at his 90th birthday celebration stated with distinctly conservative overtones: “Normally, I am against big things. I think the world is going to be saved by millions of small things. Too many things can go wrong when they get big. …”

Of course, the left does not share my pessimism. Some people just have to learn the hard way. That said, there is a strong argument to be made – one that can be appreciated by those of good faith on the left — that we are far more likely to bring about positive and sustainable progress through good old Hegelianish Thesis/Antithesis/Synthesis.

My prescription?

There is a better candidate for “Enemy” than one another. Let’s call off the Battle of Armageddon. Follow along.

The real enemy is the Sanctimonious. Sanctimony means making a show of moral superiority. Sanctimony is intoxicating, addictive, and in its own way as dangerous as fentanyl. Many on both the left and right are hooked on it. Let’s name and shame them.

It is possible to create an “Anti-Sanctimony Crusade” to search out and destroy those — on both sides — who have been terminally infected and who serve as vectors to infect the rest of us. The Sanctimonious are the real perps fomenting Armageddon and conjuring this Little Dark Age in which we are stuck.

The handmaiden of sanctimony is dogma. Saul Alinsky was by word and deed a classical liberal, anti-communist, anti-fascist, anti-Big Government figure. He indicted LBJ’s War on Poverty as “political pornography.” He is now thought of as a man of the left mainly because of his lifelong commitment to social justice not because of any connivance with socialism. The right has fumbled the ball on social justice. We used to have firm possession of it. The left has recovered the fumble, if mainly rhetorically, forgetting what Alinsky wrote in Rules for Radicals:

Saul Alinsky

“Dogma is the enemy of human freedom. Dogma must be watched for and apprehended at every turn and twist of the revolutionary movement. The human spirit glows from that small inner light of doubt whether we are right, while those who believe with complete certainty that they possess the right are dark inside and darken the world outside with cruelty, pain, and injustice. Those who enshrine the poor or Have-Nots are as guilty as other dogmatists and just as dangerous. To diminish the danger that ideology will deteriorate into dogma, and to protect the free, open, questing, and creative mind of man, as well as to allow for change, no ideology should be more specific than that of America’s founding fathers: ‘For the general welfare.’”

“Promote the general welfare and secure the blessings of liberty.” It’s right there in the preamble to the Constitution. Could be the cool new Credo.

The indictment of sanctimony and dogma is somewhat different from the call for “transpartisanship” to which the noble Transpartisan Review is dedicated. As I understand it transpartisanship is dedicated to expanding the political analytic beyond “left vs right” by adding a strong dose of “libertarianism vs authoritarianism” into the political algorithm. Follow that with a chaser of pragmatism.

The transpartisan political cocktail emits a heady bouquet of optimism. However, it lacks an Enemy and, thus, lacks a necessary ingredient.

Transpartisanship has merit. That said, it seems to me to present a technocratic solution to an existential problem: the collapse of the old Cold War metanarrative and its replacement with a political Armageddon metanarrative.

Ending the Armageddon demands more than an analytic. We need, rather, an excellent new Enemy!

Hitler and Stalin were authentic Supervillains. They, their allies and their minions gave us a perfect Enemy around which to write our story. Meanwhile let’s get real. Donald Trump and Hillary Clinton do not even come close to Supervillain status. Our yearning for an enemy makes us enthusiastically exaggerate their villainy. The ensuing pudding has no theme. Politics descends to jabberwocky.

Transpartisanship, as I understand it, also overstates the power of ideology in politics. After having walked and stalked the corridors of power for decades I am persuaded that most of those in power, irrespective of party, view policy as a not-very-interesting amenity. Most view ideology as a mere check-the-box nicety.

Idea-people tend to write books and articles and to teach rather than kiss babies, slap backs and run for office. Politicos and government officials tend to be people-people. (Crave a deep dive into the workings of politics as actually practiced? Read George Crile’s Charlie Wilson’s War.)

However, there is a perverse structural dynamic inhibiting putting an end to Armageddon. Unless there were such a sticking point such an inane narrative would have collapsed of its own obvious absurdity years ago. The metanarrative is one of eradicating a loathsome enemy – You! vs Us!  We equate our political rivals with Nazis or Commies.

Thus, it would be politically dangerous for an intrepid political figure to try to call it off. Smacks of connivance or even surrender. Political suicide!

Also, there’s no glory in averting Armageddon. Nobody ever got elected to higher office by preempting a crisis. Political glory comes from waiting for the crisis then resolving it. Voters hardly ever celebrate a politician who preempts a crisis, however deftly. A crisis that never happened does not make the evening news. No drama….

Thus, the political incentives we voters give to our candidates and officials perpetuate this inane Armageddon. Voters simply cannot justifiably blame the pols for avoiding our wrath and seeking our favor.

This is not exactly a new predicament. As the idealistic George Washington wrote in his Farewell Address:

“Let me now … warn you in the most solemn manner against the baneful effects of the spirit of party generally.

“This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy. …

“And there being constant danger of excess, the effort ought to be by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.”

All very well to write such high-minded sentiments if you are the retiring Father of your Country, First in War, First in Peace, and First in the Hearts of your Countrymen, upon leaving the presidency to grow hemp and distill whiskey.

John Quincy Adams – minister, senator, president, congressman, a great if underrated statesman — took a far more realistic view. In a private diary entry penned in 1803 (20+ years before assuming the presidency) John Quincy recorded thoughts as applicable today as then:

John Quincy Adams

“The County is so totally given up to the Spirit of party, that not to follow blind-fold the one or the other is an inexpiable offence – The worst of these parties has the popular torrent in its favour, and uses its triumph with all the unprincipled fury of a faction; while the other gnashes its teeth, and is waiting with all the impatience of revenge, for the time when its turn may come to oppress and punish by the people’s favour.”

His grandson, Henry, once defined politics as “the systematic organization of hatreds.” So … here we are mired in a tedious, nonsensical, bitterly counterproductive Armageddon. Perhaps we can do no other.

And yet, I make bold to diffidently nominate the Sanctimonious as the better Enemy. Sanctimony really is the main culprit for the horrid state of politics today.

Sanctimony may not have sufficient glamour to serve as the Mortal Enemy we need. The Sanctimonious don’t have edgy sigils like swastikas or hammers and sickles.

But it is possible, in principle, to tart it up into sufficiently fiendish status to allow it to serve our need for an Enemy.  And the pretense of moral superiority really is the bedrock enemy.

An attitude of moral superiority truly is far more devilish than it casually appears. Connoisseurs of sin, among whom I count myself, consider it the worst of the Seven Deadly Sins: Superbia, a/k/a/ pride. Pride, Wikipedia trenchantly observes,

“is considered, on almost every list, the original and most serious of the seven deadly sins: the perversion of the faculties that make humans more like God—dignity and holiness. It is also thought to be the source of the other capital sins. Also known as hubris (from ancient Greek ὕβρις), or futility, it is identified as dangerously corrupt selfishness, the putting of one’s own desires, urges, wants, and whims before the welfare of other people.

“In even more destructive cases, it is irrationally believing that one is essentially and necessarily better, superior, or more important than others, failing to acknowledge the accomplishments of others, and excessive admiration of the personal image or self (especially forgetting one’s own lack of divinity, and refusing to acknowledge one’s own limits, faults, or wrongs as a human being).”

The escape route from this false-consciousness Armageddon lies in conducting a full-blown search-and-destroy mission for those who are triggering it: the Few, the Proud. To the barricades, mes enfantes!

If we can bring ourselves to do the hard work of purging our own Pride-ridden partisans we will cast off our political paralysis. One party’s good example is likely to prove popular and compel its hated political adversaries to exile its own fanatics. By cunningly destroying our enemies by transforming them into spirited rivals we all benefit. There is no other way.

So, let us steal the secret weapon revealed by Comrade Arbatov and let us steal a march on our enemies by depriving them of their enemy, fatally weakening them. Then by the light of the burning effigies of the Pashas of Pride let us restore politics to the mission for which America was originally chartered, to:

“form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity.”

© 2019 Ralph Benko

 

ABOUT THE AUTHOR


Ralph Benko, a former deputy general counsel in the Reagan White House, is the principal of the public affairs firm of RalphBenko.com. He serves as editor-in-chief of the Supply Side Blog, was short-listed as Nonprofit Blogger of the Year for his work for the Lehrman Institute, is a member of the Advisory Board of The Transpartisan Review, and is a political columnist and professional blogger for a variety of outlets including Forbes.com and Townhall.com.

His cult classic on Web-based advocacy, The Websters’ Dictionary: How To Use The Web To Transform The World, won the Trophée du Choix Des Internautes from the Paris-based World e-Democracy Society. He is a member, in retired status, of the Bar of the State of New York and is based in Washington, DC.

The Transpartisan Effect

The Transpartisan Effect

by A. Lawrence Chickering & James S. Turner

Download the full article through the link below.

We see “The Transpartisan Effect” all around us.  It plays in our national politics, on the world stage, and in our local communities. Our weekly notes point to one place or another where events strike us as examples of the effect of people working together beyond the left/right partisanship that so intoxicates our entertaining media and political comedy/drama.

In Issue #2 of the Transpartisan Review, we explored, in our article The Transpartisan Effect, the importance and impact of the 2016 Presidential election. We say Trump receiving votes of only 27% of the age-eligible electorate points toward a transpartisan effect. The 44% did-not-vote category — Transpartisans — hold the key to moving policy formation forward.

Apart from his policy agenda, the President’s governing style strains the patience and credulity of all who have come to expect a more “presidential” performance. Yet, perhaps not surprisingly, Mr. Trump appears to have retained the support of many Americans who are deeply alienated from traditional politics. This helps explain why thus far there is scant evidence that the Democrats have yet to benefit from his markedly unconventional behavior.

But making sense of the current turmoil requires appreciating just how weak support for the President actually is. Candidate Trump received electoral support from fewer than 30 percent of eligible voters. The prevailing “narrative” of political news reporting and commenting—that “40 percent” of American voters supported the President—thus greatly exaggerates his real “base.” Significantly, this misleading figure is not unique to Trump; it characterized Obama’s base, and would have misrepresented support for Hillary Clinton’s presidency as well, since the votes actually cast for her represented just 28 percent of the eligible voters.

Download & read the entire article through the link below and share your take on the election, and its transpartisan connotations, in the comments.

Full Article: www.transpartisanreview.org/TTRSR_Transpartisan_Effect.pdf

A Republic, If You Can Keep It

For the Want of a Nail

by Ralph Benko

This piece was originally published in Issue #2 of The Transpartisan Review.

Ralph Benko is a counselor to nonprofit civic groups, the president of the Alinsky Center (www.alinskycenter.com), and an internationally published weekly columnist based in Washington, DC. He is also a principal of Living Room Conversations (www.livingroomconversations.org) and a member of the Advisory Board of The Transpartisan Review.


‘For the want of a nail the shoe was lost,
For the want of a shoe the horse was lost,
For the want of a horse the rider was lost,
For the want of a rider the battle was lost,
For the want of a battle the kingdom was lost,
And all for the want of a horseshoe-nail.’

I’m by disposition an optimist, and in practice a realist. America’s ‘battle for the kingdom’ — the effort to keep our liberal republic — appears more likely to be lost than won, and all for the want of a “horseshoe nail,” a tiny expenditure upon which all else depends.

At the close of the Constitutional Convention of 1787, ‘a lady [one Mrs. Powel of Philadelphia] asked Dr. Franklin, “Well, Doctor, what have we got a republic, or a monarchy?” — “A republic”, replied the Doctor, “if you can keep it”.’

We got a republic. Can we keep it?

America had a great run. We really made an impact on shifting the world order from thousands of years of the imperial to a republican order.

In 1910, the year my father was born, something like 80 percent of the world’s population lived under an emperor. That ancien régime had endured for millennia. By July 24, 1923 four of the five great empires — the Austro-Hungarian, the Ottoman, the Russian, and the Chinese — had fallen. The fifth and least autocratic, the British, was in terminal decline.

Tyranny followed Empire. America entered and won World War II and implanted liberal republican principles in Western Europe and Japan. Then we prosecuted, and won, the Cold War, enabling liberal republican principles to emerge in Eastern Europe and, to an extent, Russia and China (which works on a much longer timeline than we impetuous Americans do).

The magnitude of this world political transformation is so massive as to be mostly ignored. It was the Big Bang of our contemporary political universe.

Jefferson had called for an ‘empire of Liberty’. We got that. Can we keep it?

There is no way to predict whether the liberal republican world order America inspired and built will, absent a liberal republican America, continue to build, or sustain itself, or dissipate. Let us hope that a near-future historian won’t be writing a six-volume ‘Decline and Fall of the American Republic’. That said, we are in decline and such a fall looks likely.

Follow along. If our historian writes such a work, she is likely to conclude that the decline and fall was all for the want of a ‘horseshoe nail’, a relatively trivial (but unexpended) sum necessary to keep the republic. The cost of keeping the republic would be less than 1 percent (per year) of the cost of the 2016 US election cycle. It would be 0.0000025 of our GDP. It would be about fifteen cents per capita.

And we are unlikely to spend it.

What is needed to keep the republic (and the “empire of Liberty,” practically speaking) is the constitution, sustenance, and mobilization of a national citizens’ league of around 100,000 people. One hundred thousand is a little less than one third of one percent of the American population. Not an extravagant sum, yet the resources to do it — the “horseshoe nail” — are nowhere on the horizon.

The requisite $50 million a year is out of reach of regular people. No philanthropist has shown the slightest interest in making such an investment. Yet that is what is needed. No more. No less.

If such a league’s members were consistently and proficiently to engage with their elected Representatives, many of our political morbidities — including hyper-partisanship — would organically resolve. More participants, of course, would be better.

The evidence suggests that around 200 people (of diverse, or no, partisan affiliation and no nationally-directed agenda), consistently acting in each of the 435 congressional districts, would represent a very powerful force indeed. That would be larger than the active membership of many, perhaps most, Democratic or Republican Party county committees within a given congressional district. Concerned Women for America achieved disproportionate influence with many fewer than that.

Civic force trumps partisan force.

Deploying a civic force would effectively project ‘soft power’ to dramatically improve both the quality and the legitimacy of our governance. As Margaret Mead (perhaps) said, ‘Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has.’ This claim is axiomatic.

Such a league, however, would not confer partisan or political advantage on any of the warring camps. Thus, it is almost certain not to occur. Politics is about gaining power, not serving the general welfare (except insofar making and delivering promises proves useful in gaining and keeping power).

Let’s go back, for a moment, to first principles.

Merriam-Webster defines ‘partisan’ as ‘a firm adherent to a party, faction, cause, or person; especially:  one exhibiting blind, prejudiced, and unreasoning allegiance, political partisans who see only one side of the problem.’ (emphasis added)

Let us turn, for a moment, to a good old word: ‘civic’. Merriam-Webster defines ‘civic’ as ‘of or relating to a citizen, a city, citizenship, or community affairs, civic duty, civic pride, civic leaders’ (emphasis added). It is my contention that, in a context of strong civic engagement, partisanship is a healthy thing. Properly done, partisanship is a way for those who seek office to compete for votes by offering competing policies — conjoined with capability — to better serve the general interest. Inject the common sense of consistently and proficiently engaged citizens and — ‘game on’.

The republican form of government — representative democracy — is imperfect. To quote Churchill’s observation of November 11, 1947:

Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time…

So, while stipulating to the flaws of representative democracy, including those latent in partisanship, let us also recognize its virtue. Unhealthy partisanship — ‘one exhibiting blind, prejudiced, and unreasoning allegiance’ — represents a mere species of dogmatism. Dogmatism, not partisanship, is the real enemy. As Saul Alinsky wrote in Rules for Radicals:

I detest and fear dogma. I know that all revolutions must have ideologies to spur them on. That in the heat of conflict these ideologies tend to be smelted into rigid dogmas claiming exclusive possession of the truth, and the keys to paradise, is tragic. Dogma is the enemy of human freedom. Dogma must be watched for and apprehended at every turn and twist of the revolutionary movement. The human spirit glows from that small inner light of doubt whether we are right, while those who believe with complete certainty that they possess the right are dark inside and darken the world outside with cruelty, pain, and injustice. Those who enshrine the poor or Have-Nots are as guilty as other dogmatists and just as dangerous. To diminish the danger that ideology will deteriorate into dogma, and to protect the free, open, questing, and creative mind of man, as well as to allow for change, no ideology should be more specific than that of America’s founding fathers: ‘For the general welfare’.

Dogma is much less likely to prevail in the context of the common sense that can be provided only by consistent citizen civic engagement. If a small fraction of our citizens were to engage on a purely civic, rather than partisan, basis there would be a strong counterweight to partisan factionalism. Toxic partisanship is merely a symptom of the atrophy of civic engagement. Treating symptoms — fighting dogmatic factionalism — will not cure the underlying malady. That malady is citizen disengagement. Engage the citizens and the symptoms will resolve.

I have worked in the nation’s capital for over 30 years, in or with executive branch agencies, as a junior White House official, and for a while quite closely with congressional offices. Let me now reveal an open secret. I believe it contains a hidden key.
The House of Representatives was designed to be, and is, the central organ of the federal government. It is the first of the three bodies constituted by the Constitution and the closest to the people.

Successful elected officials in the House of Representatives — the ‘People’s House’ — have a very special gift. They are good at representing. Successful Congressmen and Congresswomen are observant souls who are very good at weighing who cares, how much, and about what — or they don’t last long.

Legislators are almost invariably ‘people’ people rather than intellectuals or policy wonks (they hire policy wonks). This is not a criticism. Their reliance on solid cognitive heuristics, rather than naked logic, is a kind of genius. Cold logic often misleads because human nature is not strictly logical. It is more wonderful than that.

Our representatives, observed up close, spend most of their time communicating with their peers, party leadership, ‘interest groups’ affected by proposed legislation, pressure groups, media, donors, and — last, but most powerful — their constituents. Representatives covet the good opinion of their constituents above all things.

Their constituents are their root. Second to that they covet acceptance by their (party) peers and leadership. That’s their branch. Donors, media, and ‘special interest’ and pressure groups are mostly relevant insofar as they have the potential to have an impact on constituents. Constituents rule.

The words, ‘What I’m hearing from the folks back home…’ — meaning the opinion of constituents — is usually a ‘get-out-of-jail-free card’ with party leadership when such leaders are pushing for them to vote another way on a piece of legislation. (Party leaders do not long remain party leaders if they are pushing their rank-and-file members to vote in ways that could cost them re-election.)

And yet our representatives generally hear least from those whose good opinion is the most coveted: us. We have enormous power at our disposal. We, the people, deploy that power all too rarely, and rather capriciously.

Our own neglect of our elected representatives, an abdication of power, is the root of our current political affliction. In Shakespeare’s words, ‘The fault, dear Brutus, is not in our stars / But in ourselves, that we are underlings.’

Let’s put aside for now the matter of the United States Senate. The Senate was invented by the Founders to stymie bad legislation emerging from the House of Representatives. While the Senate sometimes stops good legislation as well, on balance it does a fine job in its designated role as goalie. And the White House tends to pick up and amplify ideas coming out of the House of Representatives, only rarely generating important legislation itself. Significant legislative initiatives come, almost exclusively, from the House. These could, and sometimes do, come from us. Too rarely.

Recently, my impressions were confirmed, emphatically, by a very astute article in the March 6, 2017 issue of The New Yorker, Kathryn Schulz’s What Calling Congress Achieves:

Of all the liberties guaranteed by the First Amendment to the United States Constitution, the most underrated by far is the one that gives us the right to complain to our elected officials. Freedom of religion, freedom of speech, freedom of the press, freedom of assembly: all of these are far more widely known, legislated, and litigated than the right to—as the founders rather tactfully put it—‘petition the Government for a redress of grievances.’

There are a great many ways to petition the government, including with actual petitions, but, short of showing up in person, the one reputed to be the most effective is picking up the phone and calling your congressional representatives.

Schulz sorts out the signal from the noise very adeptly. She observes:

[M]ost communications to Congress fall into one of two categories. …The second category…might be called constituent demands: someone calls and expresses a political preference to anyone who answers the phone and hopes that his or her legislator will act on it. It is a curious thing about Americans that we simultaneously believe nothing gets done in Congress and have faith that this strategy works.

Actually, this strategy does work in a surprising number of cases, though probably not the ones that you’re thinking of. If you ask your senator to co-sponsor a bill on mud-flap dimensions or to propose a change to the bottling requirements for apple cider or to vote in favor of increased funding for a rare childhood disease, you stand a decent chance of succeeding. This is not a trivial point, since such requests make up the majority of those raised by constituents. (They also represent the underappreciated but crucial role that average citizens play in the legislative process. ‘I’ve written bills that became law because people called to complain about a particular issue I was unaware of’, Akin, of Senator Wyden’s office, said. It was constituents, for instance, who educated Congress about America’s opioid crisis and got members to dedicate funds and draft health legislation to begin dealing with it.)

If, however, you want a member of Congress to vote your way on a matter of intense partisan fervor—immigration, education, entitlement programs, health insurance, climate change, gun control, abortion—your odds of success are, to understate matters, considerably slimmer.

Kristina Miler, a political scientist at the University of Maryland and the author of the book Constituency Representation in Congress, has argued that activism works in part simply by making previously hidden segments of the population more visible to legislators. Tasked with representing anywhere from seven hundred and fifty thousand people to tens of millions of them, most lawmakers are familiar with only a tiny fraction of their district or state. But, in a series of surveys and experiments, Miler found that hearing from citizens changed lawmakers’ mental maps and, in doing so, altered how they legislate. (The Stop Online Piracy Act (SOPA) is a good example of this. Before it failed, Members of Congress considering an intellectual-property bill were most likely to think about its potential impact on major copyright holders like the Walt Disney Corporation. Today, no one can contemplate such legislation without remembering other constituents, from librarians to the tech community, and adjusting plans and votes accordingly.)

In other words, the system is working pretty much as it is designed to do.

Except for us. We’re AWOL.

We, the people, have abdicated most—or at any rate, too much—of our power. Notwithstanding our fulminations against our elected officials, we ourselves are the missing ingredient. We are the key ingredient. Reclaiming and exercising our power would be a straightforward matter and would work miracles.

Civic force trumps partisan force.

As noted above, if around 200 people in each of the 435 Congressional Districts would civically organize, and consistently and proficiently engage with their elected Representatives, much of our political morbidity would resolve. Of course, the consistency and proficiency of such civic action is at least equally important as the number of people engaging. The civic dynamic would give disproportionate, yet healthy, power to proficient citizens committed to bettering many of our political and policy outcomes. A MoveOn.org or Change.org petition pales, in power, by comparison.

What might that look like? Representatives are accustomed to short-lived emotional bursts from their constituents. They know that most of these are, as Britain’s Lord Chancellor Thurlow nicely termed it, ‘a tempest in a teapot’.

Our venting to (or on) our elected officials, while emotionally satisfying, isn’t of the essence of good governance. Consistency is key to demonstrating seriousness of purpose and sustainability. Proficiency also is key.

Our effectiveness depends as well on our focusing on important matters. There is a great story about President Dwight D. Eisenhower, who in 1954 visited Northwestern University, where he delivered an address to the Second Assembly of the World Council of Churches. He said:

Now, my friends of this convocation, there is another thing we can hope to learn from your being with us. I illustrate it by quoting the statement of a former college president, and I can understand the reason for his speaking as he did. I am sure President Miller can. This president said, “I have two kinds of problems, the urgent and the important. The urgent are not important, and the important are never urgent.” Now this, I think, represents a dilemma of modern man. Your being here can help place the important before us, and perhaps even give the important the touch of urgency. And you can strengthen our faith that men of goodwill, working together, can solve the problems confronting them.

If the ‘folks back home’ — us — focus, consistently, on the important rather than the urgent, we will have influence. Recall the staff person in Senator Wyden’s office who said, ‘I’ve written bills that became law because people called to complain about a particular issue I was unaware of…’

Of course, this is less true for high-profile, contentious issues. These represent a tiny fraction of what Congress addresses. Leave those to our elected Representatives.

As Edmund Burke observed in his Speech to the Electors of Bristol:

Certainly, gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinion, high respect; their business, unremitted attention. It is his duty to sacrifice his repose, his pleasures, his satisfactions, to theirs; and above all, ever, and in all cases, to prefer their interest to his own. But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure; no, nor from the law and the constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.

Good news: Organizing and sustaining a national citizens’ league — a group that is self-defined, and disciplined to act, as a civic rather than partisan body — is straightforward. Even better news: It’s pretty easy to organize such a group.

The bad news? It is laborious and takes dedicated effort by an organizer. There is little evidence that such a body can be sustained on valor and public spirit on an amateur basis. It needs professional — meaning paid — staff to manage the process in the Congressional District and a national office to hire, train, and manage the field organizers who would, in turn, manage the district directors.

The cost of maintaining each district organizer would be, on average, around $100,000/year. Multiply that by the 435 Congressional Districts: $43,500,000/year. Round that up to $50 million to support robust national and field offices.

$50 million? Sound expensive?

Well. Let’s put it in perspective. The figure the White House used in 2009 as the average cost of maintaining one troop in the field in Afghanistan was $1 million a year. $50 million is equivalent to the cost of keeping merely 50 troops in the field. The White House was then looking to field 40 thousand more troops. Do the math.

To put this into a political perspective, the 2016 elections — both presidential and otherwise — was estimated to run close to $7 billion. For the cost of one (presidential) election cycle we could sustain such a citizens’ league for over a century.

To put this into a philanthropic perspective, $50 million is less than 1 percent of the 2015 expenditure of the Bill and Melinda Gates Foundation.

To put this into a governance perspective, the 2017 federal outlay will be something like $3.65 trillion. That’s more than 50,000 times the cost of sustaining such a citizens’ league.

To put this into the perspective of America’s national income, $18.56 trillion in 2016, it averages (far, far) less than a penny per dollar. On a per capita basis, it’s about fifteen cents. Curiously, fifteen cents is the price of two… horseshoe nails.

Our physical infrastructure of bridges, roads, and airports visibly decay. We have also let the infrastructure of a republican form of government invisibly decay.

To paraphrase Rep. Robert Goodloe Harper: Millions for defense, but not one cent for tribunes.

Call it neglect.

Call it negligence.

Just don’t point fingers. ‘We have met the enemy and he is us.

There appears to be no philanthropic or civic interest in underwriting such a project. There is no apparent interest even in doing a demonstration project (at one-tenth the cost, or less) in a representative number of congressional districts.

So here we are. There is a pretty obvious mechanism by which government effectiveness, in accord with the legitimizing ‘consent of the governed,’ can be re-established.

A citizens’ league wouldn’t solve everything. Yet it would organically resolve much of the political morbidity that plagues America.

Civic force trumps partisan force.

A citizens’ league is the essential, yet missing, ingredient in the recipe for saving the republic. It would cost each American about as much as two horseshoe nails.

‘For the want of a nail the shoe was lost,
For the want of a shoe the horse was lost,
For the want of a horse the rider was lost,
For the want of a rider the battle was lost,
For the want of a battle the kingdom was lost,
And all for the want of a horseshoe-nail.’

‘A republic,’ replied the Doctor, ‘if you can keep it.’

This piece was originally published in Issue #2 of The Transpartisan Review alongside several articles exploring how broad ideas and social forces are shaping our political institutions and our choice of leaders, including President Donald Trump.

This issue also contains a more detailed introspection of how we, and our colleagues & contributors, see the forces behind the daily events we write about each week.

Read or Download: Transpartisan Review, Issue #2

Transpartisan Matrix: Not Just An Abstraction Anymore

The Matrix Validated

by Michael Briand

This piece was originally published in Issue 2 of The Transpartisan Review.

America’s political system is troubled. The chief problem, though, is not unbridgeable differences between partisans of the left and right. Rather, it’s the divide that’s opened up between “ordinary” people and the nation’s political elite.

As evidence, consider that, since 1968, more than four out of every ten people eligible to vote in presidential elections has chosen not to. (1) Among those who do vote, many cast their ballots without enthusiasm, more from of a sense of duty or out of habit than from the expectation that they can shape the nation’s policy-making. Between half and two-thirds of adults in our country are either so indifferent to politics, or so put off by it, that they have as little to do with politics as they can. (2)

Can we blame them? Politics doesn’t seem to accomplish much these days. (3) A study by Professors Martin Gilens of Princeton University and Benjamin Page of Northwestern University (4) looked at more than 20 years of data to answer this question:

‘Does the government represent the people?’ They found that the opinions of the bottom 90 percent of income-earners in America have essentially no impact at all on the decision-making of elected officials. As the authors put it, ‘the preferences of the average American appear to have only a minuscule, near-zero, statistically non-significant impact upon public policy.’ One reviewer went further: ‘If you’ve ever felt like your opinion doesn’t matter and that the government doesn’t really care what you think, well, you’re right. Your opinion literally does not matter.’ (5)

For a variety of reasons, the ‘system’ isn’t working the way it used to. (6) For example, because of gerrymandering, more than 98 percent of Congressional seats are “safe” for the incumbent, whether Democrat or Republican. Owing to the Citizens United decision of the Supreme Court, organized interest groups now can provide friendly candidates and incumbents with almost unlimited financial support for their campaigns. It seems clear that the influence that “professional partisans” can bring to bear in Washington, D.C. and even in state capitals is growing by leaps and bounds relative to that of the ordinary citizen.

Would it make a difference to the conduct of politics if the 50 to 70 percent of Americans who do not vote—or who vote but do so with little interest, passion, or feeling of empowerment—felt engaged enough to express an informed preference at election time? We believe it would. To understand why we believe this, let’s revisit the Transpartisan ‘matrix’.

The Four-Quadrant Matrix

When we think about how to describe ourselves in political terms, most of us try to place ourselves somewhere on the traditional liberal-conservative spectrum. But there’s more to our political views than how far “left” or “right” we are. People’s political outlooks are influenced by deep assumptions and predispositions that relate to two basic orientations, not just one.

• The “Left-Right” Axis: The horizontal axis, above, is the familiar liberal-conservative continuum. It reflects where people stand on distributional questions. These are economic issues, including welfare, entitlements, jobs, wages, trade, income distribution, etc. Placement on the left-right spectrum reflects our beliefs about how much equality we want. Who gets what? And who decides? At its most basic, the left-right axis of the matrix reflects our answers to the question of how far beyond the borders of our “natural affections” for family and friends we should extend our care and concern for others. Who matters in a community or society? Does everyone matter the same, or are some persons (and groups) “more equal” than others? Should we care the same for everyone, or may we care about some more than others?

• The “Freedom-Order” Axis: The continuum that forms the vertical axis reflects where people stand on moral issues (abortion, religion, education, free speech, marriage, criminal punishment, drugs) and on issues relating to people’s primary needs (military defense, terrorism, police and criminal prosecution), especially those having to do with their identities (race, gender, immigration, patriotism). Broadly speaking, the continuum has to do with what’s right and wrong, fair and unfair, proper and improper. It also has to do, therefore, with the question of who has moral authority: the individual or the community (society)? Should the individual defer to the judgment of the group? In what circumstances and in connection with what issues?

Why is the matrix important? On any given issue, people’s views may fall at any point within any of the four quadrants created by the two continuums. The matrix invites us to add nuance to what is otherwise a vastly oversimplified characterization of people’s views. Trying to capture people’s political views by indicating where on the left-right spectrum they fall oversimplifies their complexity. Oversimplification may cause us to misread the true sources of people’s beliefs and attitudes, our own included. Misreading leads to misunderstanding, and hence to lack of appreciation for people’s legitimate concerns, and to lack of empathy and respect for them as persons. In turn, we may fail to recognize potential allies among the folks who are distant from us on the left-right continuum, but close to us on the freedom-order spectrum (or vice versa).

Moreover, where we locate ourselves on both continuums changes from issue to issue. As a result, we miss many opportunities for alliances and cooperation across “party lines.” We need moreof these shifting alliances to preserve our political relationships and to free our politics from the gridlock and partisan antagonism that keep us from making progress on the nation’s problems and challenges.

[Image adapted from Drutman, Lee. Political Divisions in 2016 and Beyond Tensions Between and Within the Two Parties, June 2017.]

The matrix validated. A recent study of voters during the 2016 election shows how useful the matrix is. (7) Using a diagram almost identical to the matrix, Lee Drutman plotted voting data along two axes. As you can see in the diagram above, most Clinton voters clustered around a position close to the “left” pole of the distribution (left-right) axis and close to the “freedom” pole of the morality-identity (freedom-order) axis. Trump voters, in contrast, clustered around a position near the “order” pole of the of the morality-identity (freedom-order) axis and just slightly right of center on the “distribution” (left-right) axis.

What does this analysis tell us? First, it tells us
that voters who leaned Democratic in 2016 hold views that are less moderate than those of those who leaned Republican. Further, it implies that, if the two groups were willing to meet each other half way in order for a more pragmatic majority point of view to emerge: 1. Trump voters would need to move only slightly farther left on the left-right continuum (from the red circle to the purple circle, above); 2. Clinton voters would need to move right on the left- right continuum (from the blue circle to the purple circle), to a spot that is still left of center); 3. On the freedom-order continuum, Clinton voters would need to move substantially toward the order pole on the freedom-order continuum (from the blue circle to the purple circle)—much more so than 4. Trump voters would have to move toward the freedom pole (from the red circle to the purple circle).

The second point to glean from the diagram above has to do with Ross Douthat’s observation that the “freedom-right” quadrant is almost empty. Why did both Clinton and Trump appeal to so few people with a socially liberal but fiscally conservative outlook? It’s not that such people are unknown to American politics. As Douthat pointed out, a lot of people who are active in politics can be characterized in this manner.

And therein lies a clue. The explanation for why so few voters with this outlook voted for neither Clinton or Trump is likely that they did not vote at all. Surely, among the 40 percent of eligible voters who did not vote there must have been some not- insignificant percentage whose political perspective can be characterized as socially liberal but fiscally conservative.

Why is this important? Look again at the diagram. Non-voters whose outlook would place them in the freedom-order quadrant of the matrix would, had they voted, “pulled” the blue circle to the right on the left-right continuum and the red circle toward the freedom pole of the freedom-order continuum. How much the “center” would have moved, we can’t say. But in a close election like 2016, it might have changed, if not the outcome, at least the perceived “mandate” of the winning side.

It’s interesting to speculate on what might have been. But it’s much more important for what is yet to be. The country needs a new political majority, one that is sufficiently appealing to the great majority of Americans that the major political parties must heed their views and begin working together to craft policies that are acceptable to that majority. The matrix makes it clear that the political center of the electorate is probably somewhat more redistributionist (i.e., left-leaning on the left-right continuum) and considerably less individualist (order-leaning on the freedom-order continuum) than all of us — elected officials not least of all — have been inclined to believe.

If we want politicians to leave their ideologies at home when they go to the office to conduct the people’s business, we will have to make it clear that we are as willing to work together despite our partisan differences as we want them to be. In other words, we are going to have to think and act in a more transpartisan fashion than we are doing currently. The question for us is, how shall we accomplish that? The Transpartisan Review is a place for all of us to discuss this vital matter.

Endnotes
  1. http://www.presidency.ucsb.edu/data/turnout.php
  2. ‘Tens of millions of registered voters did not cast a ballot in the 2016 presidential election, and the share who cited a “dislike of the candidates or campaign issues” as their main reason for not participating reached a new high of 25 percent.’ Lopez, Gustavo and Flores, Antonio. ‘Dislike of candidates or campaign issues was most common reason for not voting in 2016’. Pew Research Center. June 1, 2017. http://www.pewresearch.org/fact- tank/2017/06/01/dislike-of-candidates-or-campaign-issues-was-most-common-reason-for-not-voting-in-2016/
  3. “[A] consensus politics based around what voters actually want…would be very moderately culturally conservative and very moderately economically liberal, and it would [occupy] the place where Trump won voters who had previously voted for Obama. …The task of statesmanship should be to reconcile the wisdom in the elite view (of which there is some, here and there) with the wisdom of the wider public. Douthat, Ross. “In Search of the American Center.” The New York Times. June 21, 2017. https://www.nytimes.com/2017/06/21/opinion/in-search- of-the-american-center.htmlemc=edit_th_20170621&nl=todaysheadlines&nlid=57317676&_r=0
  4. Gilens, Martin, and Page, Benjamin. ‘Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens.’ Journal of the American Political Science Association. 2014. https://scholar.princeton.edu/sites/ default/files/mgilens/files/gilens_and_page_2014_-testing_theories_of_american_politics.doc.pdf See also Cassidy, John. ‘Is America an Oligarchy?’ The New Yorker. April 19, 2014. http://www.newyorker.com/news/ john-cassidy/is-america-an-oligarchy
  5. Gidfar, Mansur. ‘20 years of data reveals that Congress doesn’t care what you think.’ http://www.upworthy.com/ 20-years-of-data-reveals-that-congress-doesnt-care-what-you-think
  6. It can be argued that, as a nation, we have entered an age that could not have been imagined by the Founders, and that, in consequence, our political institutions are showing signs of age and no longer can produce, reliably and effectively, the outcomes they were designed to achieve.
  7. Drutman, Lee. “Tensions Between and Within the Two Parties.” June 2017. https://www.voterstudygroup.org/ reports/2016-elections/ political-divisions-in-2016-and-beyond
Comment from the Creators of the Transpartisan Matrix

In this article, Michael Briand expands the Transpartisan Matrix concept in three ways. First, he arrays 2016 voting data organized by Lee Drutman on the Transpartisan four-quadrant matrix, placing the left/right continuum into a larger freedom/order context. Second, he describes how this matrix-created context allows, issue-by-issue, ‘nuance’ to play a greater role in our political debate. Third, he describes how this more robust context, shaded by nuance, creates/discovers/reveals opportunities for collaboration across conventional left/ right constraints.

We think this expansion of the Matrix concept uncovers some additional useful information. First, the Drutman 2016 data includes only voters. We believe that the empty quadrant—free-right in this rendering of the data on the Transpartisan Matrix—represents the 44% did-not-vote constituency. Recognizing this 44% of the age-eligible voting public underscores the degree to which the society at large is moving in the individual freedom direction. This recognition, in turn, makes more vivid the degree and cause of separation between the ‘public’ and the ‘politicians.’

Second, in our essay “The Transpartisan Effect” in this issue of the Transpartisan Review, we report New York Times columnist Ross Douthat’s comment that the Lee Drutman data array reveals a voter consensus that sits ‘in the place where Trump won voters who had previously voted for Obama.’ We see Obama/Trump voters as part of a transpartisan public—not bound by party or ideology. They respond to authenticity, charisma, and apparent independence, all of which are subjective and difficult to count or poll for. Their subjectivity makes them wildcards. That transpartisan public also includes the 44% nonvoters.

Finally, we believe that posting the voting data on the Transpartisan Matrix broadens consideration from what Lee Drutman calls ‘social’ issues to what Ross Douthat, reporting on Drutman’s data Matrix, calls ‘moral’ issues. This shift clarifies the subjective aspects of the current political environment. As Michael Briand points out, the ‘Freedom-Order’ axis addresses moral issues, people’s primary needs and personal identities. Broadly speaking, the continuum addresses what is right and wrong, fair and unfair, proper and improper—all subjective concerns.

When Briand rotates the Lee Drutman Matrix and arrays the 2016 voting data on the Transpartisan Matrix, he creates an opportunity to make nuanced observations on the subjective aspects of the entire voting eligible population, including the 44% did-not-vote cohort. This array offers a blueprint for leadership for any current officeholder and for all out-of-office challengers, resisters, and ambivalents. It points to a significant portion—50 to 70%—of the voting eligible population as disinterested in the partisan arguments that currently dominate our political debate.

Creating an agenda that intentionally avoids left/right conventionalities offers promise to any political leader clever and bold enough to run with it. For a taste of how such an approach might work, see Emmanuel Macron, President of France, and some of his news, speeches, and biography. Opportunity knocks. A blueprint points the way. Is there a leader in the house?

– A. Lawrence Chickering & James S. Turner

This piece was originally published in Issue #2 of The Transpartisan Review alongside several articles exploring how broad ideas and social forces are shaping our political institutions and our choice of leaders, including President Donald Trump.

This issue also contains a more detailed introspection of how we, and our colleagues & contributors, see the forces behind the daily events we write about each week.

Read or Download: Transpartisan Review, Issue #2

United And Divided: Where Do We Go From Here?

Living Room Conversation on a Transpartisan Journey

by Lynne Twist & A. Lawrence Chickering

Originally published in The Transpartisan Review, Issue #2

On May 22, 2017, Lynne Twist and Lawry Chickering co-hosted a ‘Living Room Conversation’ at Lynne’s home in San Francisco. Created in 2010, Living Room Conversations is based on the conviction that, when we have authentic, respectful conversations, we strengthen our relationships and advance our understanding of the challenges, opportunities, and solutions before us.

The ‘liberals’ who participated in the conversation were Lynne, her husband Bill, and Jan D’Alessandro. The ‘conservatives’ were Lawry, Stewart Emery, and his wife, Joan. Lynne selected the participants and, with Lawry’s gratitude, generously did all the advance preparation. The dialogue was not recorded. This report is based on notes circulated later. None of the participants had participated previously in a Living Room Conversation.

WHO ARE WE?

Lynne Twist began by expressing her deep distress and concern about the widespread polarization and conflict in the country, especially following President Trump’s election. She said she hoped that this Living Room Conversation might provide significant clues about how to bring people together and find solutions to problems that seem insoluble.

The participants started by introducing themselves. Lawry Chickering noted that, although he is listed as a ‘conservative’ and has conservative credentials, he has not identified himself that way since he started working for the conservative icon, William F. Buckley, Jr., at the end of the 1960s. Since then, he has considered himself a ‘transpartisan’, who is committed to integrating the best of both left and right.

Lawry made this intellectual shift after he met a group of black radical intellectuals in New York soon after joining Buckley. They persuaded him that their ideas about race and about the poor were much more like those of conservatives at National Review than of the mainstream left-liberal culture. Lawry organized a day-long meeting bringing the two groups together—which, viewed in retrospect, resembled an enlarged Living Room Conversation, in which the two sides embraced important common values. They opposed the narrative that still dominates the race issue today that blacks are ‘victims’ denied success by white racism. They agreed that this view disempowers anyone it touches, taking power from them and giving it to their enemies.

Rejecting the claim that blacks are victims led to agreement that empowerment rather than equality should be the central objective for policy on all ‘disadvantaged’. While equality is not possible (because everyone cannot be above or precisely average), many real experiences show that everyone can become empowered, including even the most disadvantaged, such as girls in very traditional parts of developing countries. Lawry said his entire professional life had been defined by the insights gained in bringing the two sides together at the workshop, during that time of great polarization and conflict.

Stewart Emery, an immigrant from Australia, shared a little of his personal story. When he landed in San Francisco in 1971 for what he expected to be a short visit, Australia was under the thumb of the most destructive elements of the British Labor Movement and the marginal tax rate was 75% (it currently stands at 45%). He quickly discovered that, in America, stronger incentives existed for pursuing individual and societal development. Because excellence is one of Stewart’s core values, he chose to stay. He then became actively involved in the human potential movement.

While he recognizes that there are people and classes of people who are or have been victims, he holds that continually relating to them only as victims creates entitlement, which ultimately becomes destructive.

He and his wife, Joan, strongly believe that empowering people to take effective action on their own behalf results in the greatest individual and social good. He also believes that the role of government should be to support equal opportunity for its citizens, rather than attempt to regulate for equality of outcomes. He views himself as a social progressive and a financial conservative, and in this sense he sees himself as a centrist politically.

Joan Emery told her own story about growing up an entitled young girl who was unhappy and felt small and like a victim as a result of expecting more from her parents than they were willing to give her. When she got a job in the film industry, things began to change. She loved her job so much that she arrived early, left late, worked hard, learned everything she could about her job, and began to experience her self-esteem grow.

She discovered that the more she accomplished, the better she felt about herself and the more whole she felt as a person.

In 1975, after taking Stewart’s course, Actualizations, her pivotal moment came when she realized that we are all responsible for our lives, happiness, and self-esteem—she realized that no one can give those to you. Being accountable as a young adult allowed her the experience of freedom to see she could become more tomorrow than she had been yesterday. Joan said she believed that when people feel entitled, they lose important incentives for personal excellence and contribution. It is hard to feel these powerful motives for living when people believe the system should and will take care of them.

She enjoyed being part of the group conversation as everyone seemed to open up, share their stories, feelings, and thoughts, which added to the success of the evening.

(Joan later emailed and said she realized, looking back, that she is a centrist.)

Bill Twist introduced himself as a business leader and the CEO of the NGO Pachamama Alliance. He said that although he was sympathetic to the values that Stewart and Joan expressed, he did not feel that our society offers much opportunity for the disadvantaged to experience and acquire those values. He said he is committed to extending opportunity to the disadvantaged so there can be a level playing field.

Jan D’Alessandro became an attorney after studying art and literature at Brown as a way of applying practical skills to further the arts. She moved to San Francisco and became a prominent attorney in the emergence of the Internet, holding leadership positions at AOL, Yahoo, and several venture-backed start-ups—working to make the internet a tool for good. She wanted especially for the Internet to encourage collaboration and cooperation between people, making sure that everyone has access to its benefits.

THE ELEPHANT IN THE ROOM

Lynne asked participants to share their visions of hope for the country. She said she worried that President Trump was modeling hostile and aggressive behavior that the country was imitating, and she wondered how we could come through this difficult period without a serious decline in public attitudes and morals.

Lawry proposed another way of looking at President Trump, more as an effect of larger forces than a cause. He said he and his partner, Jim Turner, have written an article on the widespread alienation in the country from the major political parties and the political system. This alienation predated Trump’s presidential campaign. If we compare the number of people who voted for the two major candidates in the recent election to the number who did not vote for either, we find that Trump and Clinton each won fewer than 30 percent of the votes of all those who were eligible to vote, compared to 70 percent who either voted for another candidate or chose not to vote at all.

Many Americans are deeply alienated from politics because the current system is not representing them. Lawry suggested that many of them view Trump’s behavior as a symbolic protest against the system, which protest expresses their anger at politicians and disgust with the system.

WHAT’S A ‘CONSERVATIVE’? A ‘LIBERAL’? A ‘PROGRESSIVE’?

In public, people typically accept partisan political labels as accurate descriptions of real people who hold clear and coherent ideas. When Stewart said he was an ‘economic conservative’ and a ‘social liberal’, he reminded us that the words ‘conservative’ and ‘liberal’ do not mean clear or consistent things. On the conservative side, the primary elections provided a strong reminder of the deep conflicts and differences between what Lawry Chickering and Jim Turner call the ‘order-right’ (traditional, especially religious, conservatives) and the ‘freedom-right’ (free market conservatives). Turner notes that even if they are harder to see, the same conflicts are strong on the left between the freedom and order factions.

Failure to observe such differences within the right and within the left makes it impossible to understand either concept. Without understanding the four positions, it is impossible to understand the differences between the concepts of ‘freedom’ and ‘order’ for progressives and for conservatives. Seeing the differences would reveal that none of these concepts actually conflict; they are complementary and incomplete, each needing integration with the others to be complete.

WE’RE ALL TRANSPARTISANS NOW — OR SHOULD BE.

Bill’s agreement with the conservative values expressed by Stewart and Joan came with a reservation and concern about the disadvantaged: how do personal responsibility and accountability become realistically available choices for the chronically (even generationally) disadvantaged? How to make them available to tribal girls who grow up afraid to speak up in front of boys in rural Pakistan?

Bill’s concern is often expressed by partisans on the order-left (social democratic left) quadrant of the Matrix. The really difficult question needs to focus on experiences, either implemented by governments or by nongovernment organizations, that are successfully promoting these individual values to the disadvantaged.

The best way to become clear about approaches that can succeed where there is so much failure is by examining the real experiences of highly successful programs that are actually achieving results working with ‘difficult populations’. For example:

  • The Delancey Street Foundation, the widely- celebrated drug rehabilitation program that began in San Francisco and now has satellite projects in other cities around the country.
  • UNICEF’s Girls’ Community Schools around the city of Asyut in Upper Egypt, the epicenter of Islamic terrorism in Egypt.
  • The All Stars Project in New York City helps transform the lives of youth and poor communities using the developmental power of performance. Founded by Dr. Lenora Fulani, a ‘radical’ who at one time was in a partnership with conservative Pat Buchanan, she is now closely associated with Jacqueline Salit and her Committee for a Unified Independent Party.
  • James Dierke’s pathbreaking work at the inner-city Visitacion Valley Middle School in San Francisco resulted, in part, from his introduction of transcendental meditation into VVMC. He demonstrated that innovative and entrepreneurial action can occur inside government institutions. He won an award as the outstanding principal in a middle school first in California, and the next year in the entire country. Dierke was Executive Vice President of the National Association of School Administrators.
  • Educate Girls Globally, founded by Lawry Chickering, promotes reform of government schools in the most traditional parts of rural India, promoting empowerment of traditional people, including girls, and effects change in culture in traditional communities and in government bureaucracies.

A key to understanding why such undertakings have been successful is that they embody values and principles that cannot easily be built in to government programs. In each of these examples, for example, programs are organized around ‘conservative’ values like personal responsibility and development of personal relationships among those helping, those being helped, and even those who aren’t affected directly. Moreover, all are based in local communities and draw on their strengths.

In each program, all stakeholders gain genuine ‘ownership’ of the work. One important result is high social trust and (therefore) little opposition or conflict. Finally, in each program change is natural and ‘organic,’ arising from within rather than being imposed mechanically from without. It is gradual, slow, and accommodating of different needs, concerns, capacities, and priorities. One size does not have to fit all, because decision-making authority is close to the ground, accessible, and responsive to the need for flexibility.

Since a couple of these success stories are operating in government programs, there is no reason to believe that models such as these cannot be successfully designed and implemented in government institutions. Educate Girls Globally has been actively experimenting with transferring its model to the state ministry of education in Northern India, and the chief education officer in one district was so impressed by the empowerment of girls in EGG’s Girls’ Parliaments that he announced he wants the program in every school in the district at all levels—primary, upper-primary, and secondary. More than that, he wants EGG to train the ministry staff to implement it. Given problems with the scale and details with his request, EGG is negotiating with him about the design of a project. The important point is that a government is showing active interest in integrating EGG’s program with its institutional structure, and EGG is organizing itself FOR other, potentially larger requests going forward.

If change is to be accomplished at really large scales, governments will have to become actively involved and embrace programs such as this. When program models combine the values of all four quadrants, as EGG does—a vision of justice (order- left), voluntary action (freedom-right and freedom- left), and personal engagement (order-right) across loyalties, the results are extremely positive, and opposition and conflict disappear.

WHERE DO WE GO FROM HERE?

At the beginning of our conversation, everyone resisted being labeled politically. When people are labeled, they tend to listen only to their own ‘tribe’ and shut everyone else out. They see other values always in conflict and miss how they might be complementary. Conversations like this work best when people see past conflicts that go nowhere and imagine how their commitments can be adapted and integrated with others’ commitments.

The exercise of examining programs that are working with very difficult populations is valuable because the programs reveal multiple quadrants interacting. They show how much people share common values. One way to approach a conversation hoping it might become transpartisan is to pick an issue and then choose a program that is successfully addressing it. Then search for each of the four quadrants in it (the changes are very good that they are all there). Most such programs are run by civil society organizations (CSOs).

Finally, think of how the model driving this program might be transferred to a government.

All of the participants in this exercise agreed the conversation was robust, vivid, and strongly in the spirit of Living Room Conversations. It was almost giddily unsettling to discover how easy we found it to discuss issues and questions that were important to us but that people often tend to suppress in public out of fear of provoking negative emotional reactions. When anyone in the group can identify the positive role of each quadrant, everyone will feel heard; and there will be no conflict.

Jan’s subsequent reflection on our experience summed up the experience for all of us: ‘My big take-away from the conversation,’ she said, ‘was that we are all transpartisans. When people speak from their own experience and from their principled convictions, it is hard to dismiss their opinions and positions as the result of ignorance, obtuseness, or perversity.’

To imagine a new political environment that would encourage deliberations like this one would require several things. First, it would require that political leaders take leadership and explain changes so they did not stimulate opposition and subversion. Second, it would require renouncing political promises that solutions are possible through centralized, mechanistic action. It will require that conservatives and progressives work together to integrate important elements of their visions to achieve success where there has (in the past) been so much failure. Most importantly, it would require understanding and a commitment to a process of civic engagement that will bring people together who are now largely isolated from each other.

Progressives need to give up promises of centralized, bureaucratic solutions that can be imposed on people. And conservatives need to open themselves to using their commitment to engagement with those ‘close by’ in relationships reaching ‘across loyalties’ and engaging with people based on their common humanity.

We hope that the excellent beginning represented by this Living Room Conversation can be built on, expanded, and applied to specific issues.

This piece was originally published in Issue #2 of The Transpartisan Review alongside several articles exploring how broad ideas and social forces are shaping our political institutions and our choice of leaders, including President Donald Trump.

This issue also contains a more detailed introspection of how we, and our colleagues & contributors, see the forces behind the daily events we write about each week.

Read or Download: Transpartisan Review, Issue #2