Coming Attractions

Godzilla vs King Kong, Trump vs. the Left’s Leviathan?

by Ralph Benko

Hollywood is remaking King Kong vs Godzilla. It’s scheduled for release soon after election day. Per the studios’ breathless teaser:

In a time when monsters walk the Earth, humanity’s fight for its future sets Godzilla and Kong on a collision course that will see the two most powerful forces of nature on the planet collide in a spectacular battle for the ages.

Could there be a better metaphor for Politics 2020?

There’s a rich antecedent to Godzilla. The Bible names the Sea Monster Leviathan.
There’s a political history as well. Thomas Hobbes gave us Leviathan.

We also find Leviathan rhapsodized at the heart of Herman Melville’s Moby Dick, the great American novel. Melville:

Here Saturn’s grey chaos rolls over me, and I obtain dim, shuddering glimpses into those Polar eternities; when wedged bastions of ice pressed hard upon what are now the Tropics; and in all the 25,000 miles of this world’s circumference, not an inhabitable hand’s breadth of land was visible. Then the whole world was the whale’s; and, king of creation, he left his wake along the present lines of the Andes and the Himmalehs. Who can show a pedigree like Leviathan?

Leviathan.

Breathless then.
Breathless now.

Our politicos and pundits now set their phasers to “kill” rather than “stun.” Why? Because the stakes are high.

Yet our pundits are failing to convincingly elucidate why.

Let’s help them out.

Michael Bloomberg justified his entry into the 2020 presidential race by calling Donald Trump an “existential threat.”

Trump indeed is just that!
But for which of two diametrically opposed reasons?

From the day that America declared itself independent it embraced one political philosophy. It rejected another.

Is Trump an existential threat to our charter of liberty?
Or is he an existential threat to the enemies of liberty?

Jefferson, in drafting the Declaration of Independence, held among the self-evident truths, “that … Governments are instituted among Men, deriving their just powers from the consent of the governed….”

“The consent of the governed.”

This holds that we have rights derived from Nature (or Nature’s God).
Not privileges bestowed (or withheld) by a ruler.

The “consent of the governed” alludes to the philosophy of John Locke, the founding father of the philosophy of classical liberal (as in liberty) republicanism. America’s founders uniformly embraced the kind of liberal republicanism pioneered by Locke.

The Stanford Encyclopedia of Philosophy:

Among Locke’s political works he is most famous for The Second Treatise of Government in which he argues that sovereignty resides in the people and explains the nature of legitimate government in terms of natural rights.

So. What was the other, the spurned, path?
Absolutism.

As prescribed by Thomas Hobbes.

The Stanford Encyclopedia of Philosophy again:

The 17th Century English philosopher Thomas Hobbes … is infamous for having used the social contract method to arrive at the astonishing conclusion that we ought to submit to the authority of an absolute—undivided and unlimited—sovereign power. 

The frontispiece of the book Leviathan by Thomas Hobbes; engraving by Abraham Bosse.

In Leviathan, Hobbes declaimed nature to be “no place for industry, because the fruit thereof is uncertain; and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short.”

Hobbes’s dyspeptic view called for absolute obedience to a supreme ruler to avoid dystopia.

President Trump seems to cheerfully assume his political supremacy is right and natural. He reacts as if any show of independence from his will or whim is an act of lèse-majesté.

Trump thus presents as a manifestation of a Hobbesian absolutism.
If so, yes, that could be an existential threat to the country.

But there’s a twist.

Trump presents not as an existential threat to liberty. (Serious absolutism requires a greater attention span than is in evidence.) Trump presents as, more likely, an antidote to the challenge to liberal republicanism by the older, sinister, Leviathanic force:

Leninism now d/b/a “progressives.”

We observe a battle for existential legitimacy between two implacably opposed political philosophies. One is small government liberal republicanism. The other is Big Government absolutism.

Legitimacy is the strongest force in politics. The Democrats sensing an existential threat to their own political legitimacy have been determined to delegitimize Trump by any means possible.

The fight now under way – in the capital and the media – as a battle for legitimacy trumps the otherwise trivial wrangle over the president’s disposition, competence, and overblown charges of misbehavior and collusion. And better explains the intensity.

The existential battle appears to be between liberal republicanism and absolutism. The highest of stakes. The prevailing erudite hypothesis, that it’s about the Outsiders vs. the Insiders, populism vs. elitism, is penny ante by comparison.

How could it be that Trump could be a force for liberty? Isn’t Trump’s attitude of personal supremacy antithetical to the ideal of a liberal republic?  Classical liberal republicanism had a great, vast, worldwide run especially from 1945 until fairly recently. It worked brilliantly as a force for human flourishing.

Is there a resurgence of Hobbesian absolutism from both left and right? (Hobbes portrait by J.M. Wright.)

Is it over? Is there a resurgence of Hobbesian absolutism from both left and right? Is this a pause in the course of America’s exporting the “Empire of Liberty”? Or are we encountering a secular reversal of the liberal republicanism tide and an incoming tide of absolutism?

I believe that the rise of absolutist forces is a reaction to the coy totalitarianism of the left. The left’s relentless push for the primacy of “government at every level” has grown more virulent since the days of the dreadful Woodrow Wilson or the rascally FDR.

Add to the forces of Big Government social media thought-policing, cancel culture, and the bigotry that is leading to the persecution of bakers and florists for their religious creed. The left was out to stamp out liberal republicanism and replace it with a strange new, totalitarian, cultural hegemony.  Trump confounded them.

Progressives have carried on a sustained and alarmingly successful “long march through the institutions.” The left’s purpose is to impose its brave new, totalitarian cultural hegemony on us.

The left desires to replace the extant Judeo-Christian classical liberal republicanism cultural hegemony. It made big gains.

Then the electorate fielded a wildly improbable Leviathan of its own, Donald Trump, to fight fire with fire.

Trump proved improbably effective, if not consistently dignified, in thwarting the left’s grab for absolute power. As TIME covered him, “a wrecking ball.” Trump taking down the monstrous state.

This seems to me analogous to how the United States of America grew its tiny federal government to gargantuan proportions a century ago. Big Government was not as an end unto itself. Our citizens conjured a Leviathan to fight even more gargantuan, grotesque, regimes: imperialistic, fascist, communist. We won.

Upon winning, Hobbes’s sly apostles, who had taken up residence in government agencies — Democrats on the civilian side, Republicans on the military side — kept this new Leviathan central government well fed.  And then….

How will this epic epoch end?

The emergence of a seemingly Hobbesian force in the cradle of classical liberty seems a paradoxical counterpunch to the left’s relentless, veiled, quest for absolute power. And a good strong counterpunch it proved although esthetically marred by irritability and dodgy etiquette.

Trump’s Hobbesian quality thus presents as neither interregnum nor trend. It is, rather, a  political counterfire set by a determined electorate to cancel out the political forest fire threatening to burn liberal republicanism to the ground.

So. Which of the two existential threats is Donald Trump?

Must we send a scout to check St. John the Baptist cemetery in Derbyshire, England where Hobbes’s remains are interred. Spinning in his grave? That would augur that Trump is an anti-absolutist force.

To save plane fare we could instead judge Trump by his enemies.

Once Trump-as-Leviathan has served the electorate’s purpose — countering the left’s far more pernicious Leviathan — politics will settle down. The American electorate remains classical liberal republican.

Absolutists of various stripes, left and right, are always with us. They are a malcontent minority. Not a dominant faction.

Thus, I predict that America will return to its vital liberal republican roots.

On November 3rd we will be shown a spectacle “that will see the two most powerful forces of nature on the planet collide in a spectacular battle for the ages.”  Pass the popcorn!

Then, a little over two weeks later, we’ll go out to watch Godzilla vs. King Kong.  

See you at the movies?

© 2020 Ralph Benko

 

ABOUT THE AUTHOR


Ralph Benko, a Reagan White House junior official, Kemp-era supply-sider, founder of the Prosperity Caucus and the Prosperity Coalition, and editor-in-chief of the Supply Side Blog, is the co-founder and chairman of The Capitalist League and co-author of The Capitalist Manifesto. Ralph is an advisor and regular contributor to The Transpartisan Review.

(Featured Image (CC BY-SA 2.0) – Wikimedia Commons.  Other images sourced from the public domain.)

Privacy in the Age of Surveillance

– Message from the Editors –

Individual privacy continues to be a major casualty of rapidly developing information technology. Google and Facebook, Amazon and Walmart, Verizon and Comcast all know more about us than we know about ourselves. New in-the-home devices sold by Amazon, Apple and others are said to listen in to our most intimate conversations. All of this data about individuals has become a commodity to be used, bought and sold by private enterprise and fuels a wide range of businesses.

Increasingly, law enforcement is using new technologies along with large data bases containing information on individual citizens in developing policing systems which further reduce individual privacy. Much experimentation in the development of these new policing technologies is taking place at the local level, with cities such as New Orleans, Los Angeles, New York and many others trying to find the right technological surveillance solutions that works for their cities. The constitutionality of most of these new and evolving policing systems is yet to be decided by the Supreme Court.

We are pleased to publish today the following article by Anthony P. Picadio which traces the way The Supreme Court has applied the Fourth Amendment to the use of technological surveillance by law enforcement starting with a 1928 wire tapping case and continuing through the decision announced in June of last year involving cell site locational information obtained from wireless service providers. Mr. Picadio raises the question whether the Court’s expansion of Fourth Amendment protection into the area of technological surveillance risks the continued development of more effective policing systems and suggests that the area might best be be left to local and state legislatures and to Congress to find the right balance between privacy and public safety.


Privacy in the Age of Surveillance: Technological Surveillance and the Fourth Amendment

by Anthony P. Picadio1

(Originally published in the October 2019 issue of the Pennsylvania Bar Association Quarterly.)

 

ABSTRACT

I. THE SUPREME COURT’S TECHNOLOGICAL SURVEILLANCE CASES

a. The Pre-Katz Trespass Cases

b. Katz v. United States

c. Enter Justice Scalia: Kyllo and Jones

II. THE THIRD-PARTY DOCTRINE

III. THE BALANCING TEST – RILEY V. CALIFORNIA

IV. THE CARPENTER CASE

V. THE MOSAIC THEORY

VII. THE REAL WORLD OF TECHNOLOGICAL SURVEILLANCE

VII. NOW WHAT?

ENDNOTES

Abstract

It is not an exaggeration to define the times we are living in as the Age of Surveillance.2 Rapid and relentless advances in information technology, artificial intelligence, big data mining, high performance computing and visual and audio detection systems have placed in the hands of governments and private enterprise access to information about virtually every aspect of our lives: where we go, what we buy, with whom we communicate, what ideas and subjects attract our attention and what individuals, groups and organizations we associate with. The loss of an individual’s ability to control access to this personal information has caused a substantial erosion of personal privacy. Of course, much of this loss of control over our personal information has been knowing, and at least arguably, consensual. However, the uses to which this information is being put are neither widely known nor understood and cannot fairly be characterized as consensual.

Although technological advancements have eroded personal privacy, they have also produced substantial societal benefits. This is especially true in the area of crime control and prevention. Law enforcement can not only track the movements of criminal suspects with incredible accuracy, they also now have the capability to predict where crimes are most likely to occur and the most likely perpetrators and victims of those crimes.3 Very little attention has been paid to these beneficial aspects of advances in surveillance technologies. This lack of appreciation of the actual and potential benefits of new privacy-eroding technologies — the other side of the coin so to speak — is most noteworthy in United States Supreme Court opinions evaluating surveillance technologies under the Fourth Amendment.

This article examines the way the Supreme Court has approached technological surveillance under the Fourth Amendment, points out the inadequacy of the analytical tests currently employed by the Court, and suggests a different approach. It raises the question whether the Court’s current approach may do more harm than good by endangering the use and development of effective crime control and prevention techniques.

I. THE SUPREME COURT’S TECHNOLOGICAL SURVEILLANCE CASES

The principal vehicle by which the tension in our society between personal privacy and governmental surveillance is resolved is the Fourth Amendment to the United States Constitution as interpreted by the United States Supreme Court. The Fourth Amendment provides:

The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.

Read literally, the Amendment protects against searches of houses (“the place to be searched”) and the physical seizure of individuals or objects (“persons or things to be seized”). Digital information and internet communications are about as far removed from these concepts as one could imagine. A digital file is not really a “place,” and a digital document is not quite a “thing.” The words of the Fourth Amendment have to be stretched considerably to reach the digital world. The Court has been struggling with applying the Fourth Amendment to evolving means of surveillance since at least 1928.

a. The Pre-Katz Trespass Cases

Before 1967, the Fourth Amendment was pretty much home-bound. It was generally considered to limit the government’s power to intrude upon the privacy of one’s home. What occurred away from the home was fair game for unrestricted, government surveillance.

Chief Justice William Howard Taft

For example, in Olmstead v. United States (1928),4 the Court held that police wiretaps placed on telephone lines some distance from the home being surveilled did not constitute a “search” within the meaning of the Fourth Amendment because there was no physical entry into the defendant’s home.

In Olmstead, several “bootleggers” had been convicted of violating the Prohibition Act on the basis of evidence obtained through extensive governmental wiretapping of defendants’ telephone conversations. In a 5-4 decision, the Court held that the wiretaps did not constitute an unlawful search and seizure under the Fourth Amendment. Writing for the majority, Chief Justice William Howard Taft stated:

The Amendment itself shows that the search is to be of material things—the person, the house, his papers or effects. The description of the warrant necessary to make the proceeding lawful is that it must specify the place to be searched or the person or things to be seized.5

This literal reading of the Amendment precluded its extension to wiretapping:

By the invention of the telephone fifty years ago…. one can talk with another at a far distant place. The language of the Amendment cannot be extended and expanded to include telephone wires The Fourth Amendment is to be construed in light of what was deemed an unreasonable search and seizure when it was adopted.6

Although the term was not yet in general usage, the Taft opinion set forth an “originalist” interpretation of the Fourth Amendment as applied to technological surveillance techniques developed long after the Amendment’s adoption.

Justice Louis Brandeis wrote a dissenting opinion in Olmstead rejecting Taft’s originalist analysis and presenting what remains today perhaps the most eloquent argument in favor of a living Bill of Rights, one which adapts the concerns of the framers to modern times:

Time works changes, brings into existence new conditions and purposes. Therefore, a principal to be vital must be capable of wider application than the mischief which gave it birth. This is particularly true of constitutions. They are not ephemeral enactments, designed to meet passing occasions. They are, to use the words of Chief Justice Marshall,“ designed to approach immortality as nearly as human institutions can approach it.”7

Brandeis went on to observe that “[t]he progress of science in furnishing the Government with means of espionage is not likely to stop with wiretapping.”8 Already, “[s]ubtler and more far-reaching means of invading privacy have made it possible for the Government”9 to spy on its citizens. For the Fourth Amendment to have any effect in protecting Americans from these technological advances in surveillance, it is necessary to look beyond the literal worlds of the Amendment to the fundamental purpose which those words were intended by the Framers to serve. And the Framers’ purpose, in Justice Brandeis’ words, was:

[t]o secure conditions favorable to the pursuit of happiness. They recognized the significance of man’s spiritual nature, of his feelings and his intellect. They knew that only a part of the pain, pleasure and satisfaction of life are to be found in material things. They sought to protect Americans in their beliefs, their thoughts, their emotions and their sensations. They conferred, as against the Government, the right be let alone—the most comprehensive of rights and the right most valued by civilized man. [Emphasis added].10

Thus, over 90 years ago, Louis Brandeis found the right most longed for today, the right to be left alone, to be embodied in the spirit of the Fourth Amendment. However, five of the justices were not convinced and, by one vote, the holding of Olmstead became the law of the land; under the Fourth Amendment wiretapping without a warrant was constitutional.

Seventeen years after Olmstead, in Goldman v. United States (1942),11 the Court held that the placing of a “detectaphone” on the outer wall of the defendant’s office for the purpose of overhearing conversations within the room did not constitute a search under the Fourth Amendment because there was no physical intrusion into the defendant’s premises.

The Goldman majority found Olmstead to be controlling and specifically declined the invitation to overrule it. Four justices, including Justice Frankfurter, were in favor of overruling Olmstead, but once again they lacked one vote. In an echo of the Brandeis Olmstead dissent, Justice Murphy, in dissent, wrote:

The conditions of modern life have greatly expanded the range and character of those activities which require protection from intrusive action by Government officials if men and women are to enjoy the full benefit of that privacy which the Fourth Amendment was intended to provide.12

In Silverman v. United States (1961),13 the Court reached a different result where police officers listened to conversations in an adjoining home by inserting a “spike mike” through a common wall. A unanimous Court held that an unconstitutional search occurred since the mike made contact with a heating duct on the other side of the wall, thus entering an integral part of the premises. As long as the surveillance technique did not cause a physical intrusion into the target’s home (or other private space) the Fourth Amendment did not apply. But where it did, a search within the meaning of the Fourth Amendment occurred under the trespass doctrine of Olmstead and Goldman.

b. Katz v. United States

This all changed in 1967 when the Court, in the case of Katz v. United States,14 expanded the application of the Fourth Amendment beyond the home or other private space and applied it to prohibit the government from using an electronic listening device to eavesdrop on the telephone conversation of a bookie, Charles Katz, who was using a public telephone booth to place calls to gamblers in another state. In the process, the Court finally overruled Olmstead.15 In Katz, the listening device was attached to the exterior of the telephone booth and did not intrude into the closed space of the booth. Nevertheless, the Court found that an unconstitutional search occurred. Katz was the first Supreme Court case to hold that a physical intrusion into a private space was no longer required to trigger the protection of the Fourth Amendment.

Justice Potter Stewart

It is difficult to overstate the importance of Katz. Justice Potter Stewart, writing for a 7-1 majority, broke with prior case law which emphasized “the place” being searched and, in what was a truly revolutionary statement, said:

[T]he Fourth Amendment protects people not places. What a person…. seeks to preserve as private, even in an area accessible to the public, may be constitutionally protected.16

Although he took pains to say that the Court was not creating a generalized right of privacy (“The Fourth Amendment cannot be translated into a generalized ‘right to privacy.’”17), that is exactly what it did. For the first time in our nation’s history, a citizen had a constitutionally protected right to be free of government snooping wherever he/she was and wherever he/she went, so long as he/she took steps to protect his/her privacy. Justice Stewart found that Charles Katz had taken such steps when he shut the phone booth door behind him and paid the toll that permitted him to place the call.

Justice John Harlan, II, wrote a concurring opinion in which he stated:

My understanding of the rule that has emerged from prior decisions is that there is a twofold requirement, first that a person have exhibited an actual (subjective) expectation of privacy and, second, that the expectation be one that society is prepared to recognize as “reasonable.”18

The Harlan concurring opinion is the genesis of the reasonable expectation of privacy test for which Katz is so frequently cited.

The Court declined to extend the Fourth Amendment’s reach to a motor vehicle in United States v. Knotts (1983)19 where the police surreptitiously placed an electronic device in a chemical drum, which a codefendant then placed in his car, to monitor its movements on public roads. The target did not own the drum; hence the placement of the device into the drum did not constitute a trespass. The Court said that tracking the movements of the car using the electronic device concealed in the drum did not amount to a search under Katz because a person has no reasonable expectation of privacy in his movements on public streets. (“A person traveling in an automobile on public thoroughfares has no reasonable expectation of privacy in his movements from one place to another.”)20

c. Enter Justice Scalia: Kyllo and Jones

Justice Scalia was not on the Court when Katz was decided. While he recognized Katz as binding precedent, he was scathing in his criticism of its reasonable expectation of privacy test. In a concurring opinion in Minnesota v. Carter,21 he derided the Katz test as a “fuzzy standard”22 and a “self-indulgent test”23 that had “no plausible foundation in the text of the Fourth Amendment.”24 For him, the language of the Fourth Amendment protected only the right of people to be secure in their “persons, houses, papers and effects.”25 That’s all that the Framers wrote, and that’s all that the Amendment protects.

Justice Antonin Scalia

So how would Justice Scalia, originalism’s strongest proponent, apply what the Framers wrote to a case involving newly-developed technological methods of surveillance that the Framers could not have ever dreamed of? The first such case was Kyllo v. United States (2001),26 where Justice Scalia wrote the majority opinion.

Kyllo involved the use of a heat detection device that was used to scan a house in which the owner was suspected of growing marijuana, which typically requires the use of high intensity, heat-generating lamps. The scan of the house was conducted by a federal agent from his vehicle parked across the street from the house and took only a few minutes. The device in question was non-intrusive, emitted no rays or beams and showed only a crude visual image of the heat being radiated from the outside of the house. It did not reveal conversations or other intimate details of the home. The scan showed that a side wall and the roof over the garage were relatively warmer than the rest of the home. Based in part on this evidence a federal magistrate issued a search warrant for the home, which was executed by federal agents who found an indoor growing operation involving more than 100 plants.

Justice Scalia began by pointing out that the visual observation of a home had always been considered lawful under the pre-Katz trespass test:

The permissibility of ordinary visual surveillance of a home used to be clear, because well into the 20th Century, our Fourth Amendment jurisprudence was tied to common-law trespass.27

But what occurred here was no ordinary visual surveillance:

The present case involves officers on a public street engaged in more than naked-eye surveillance of a home. We have previously reserved judgment as to how much technological enhancement of ordinary perceptions from such a vantage point, if any, is too much.28

* * *

The question we confront today is what limits there are upon this power of technology to shrink the realm of guaranteed privacy.”29

He went on to hold that the technology utilized here went beyond the limits because the information it provided to the federal agent, concerning what was going on inside the house, could not have been obtained in the 18th Century without physically entering the house:

We think that obtaining by sense-enhancing technology any information regarding the interior of the home that could not otherwise have been obtained without physical ‘intrusion into a constitutionally protected area,’ . . . constitutes a search—at least where (as here) the technology in question is not in general public use. This assures that degree of privacy against government that existed when the Fourth Amendment was adopted.30

In this interesting and clever way, Justice Scalia was able to connect the words of the Amendment to modern technology by protecting that degree of privacy that those words created when they were first written. At the same time, he nudged the analysis back toward the trespass standard anchoring it to the language of the Amendment protecting privacy of “persons, houses, papers and effects.” He paid homage to Katz in the process by referencing “the minimal expectation of privacy that exists, and is acknowledged to be reasonable” regarding the interior of the home.31

Kyllo was a 5-4 decision. Justice Stevens wrote the dissenting opinion which found the use of the heat detection technology entirely permissible under both the trespass test (detection of heat radiation did not involve“an unauthorized physical penetration of the premises”32) as well as the Katz test (“A subjective expectation that the [heat waves] would remain private is not only implausible but also surely not “one that society is prepared to recognize as reasonable”33). Heat waves, like cooking aromas, enter the public domain when they leave a building.

Kyllo is an endlessly fascinating case. It appeared that Katz had, once and for all, put a stake through the heart of the trespass test, but Kyllo gave it new life. In Justice Scalia’s view, if it would have taken a trespass to acquire the information in the 18th Century, then the acquisition constituted a search under the Fourth Amendment.

Justice Scalia took another opportunity to move the trespass ball down the field in United States v. Jones (2012).34 In this case, the government had surreptitiously attached a GPS device to the undercarriage of a car while it was parked in a public parking lot. Over the next 28 days, the government used the device to track the car’s movements. The car’s driver, Jones (the car was registered in his wife’s name) was ultimately convicted of conspiracy to distribute cocaine. The conviction was based in part on the GPS-derived locations data which connected Jones to the co-conspirators’ stash house.

As noted above, the Court had previously held in Knotts that the use of an electronic device to track a vehicle’s movements did not constitute a search under the Fourth Amendment because a person had no reasonable expectation of privacy in his/her movements on a public street. But that case was decided before Justice Scalia was on the Court. In Jones, he continued his look-back to the 18th Century that began in Kyllo:

It is important to be clear about what occurred in this case; the Government physically occupied private property for the purpose of obtaining information. We have no doubt that such a physical intrusion would have been considered a ‘search’ within the meaning of the Fourth Amendment when it was adopted.35

He went on to say that a person’s vehicle is among that person’s “effects” which are expressly protected against government intrusion by the Fourth Amendment.36 He squarely held that the property-based trespass test survived Katz, which he suggests would require a different result. He concluded that it was not necessary to decide the case under the Katz test because it could easily be decided by application of the trespass standard. While he did not go so far as reversing Katz (a case which he previously said had no basis in the language of the Fourth Amendment), he did resurrect the property-based trespass test and obtained the votes of four other justices in doing so (Roberts, Thomas, Kennedy and Sotomayor).37

Justice Samuel Alito

Justice Alito wrote a concurring opinion in which three other justices joined (Ginsburg, Breyer and Kagan) which disagreed with Scalia’s view that the trespass test survived Katz. According to Alito, Katz “finally did away with the [trespass] approach.”38 Having disposed of the trespass test, Alito was then confronted with the question of how tracking the vehicle’s movements on public streets could be considered to violate Katz in light of the Court’s previous holding in Knotts that a person in a car has no reasonable expectation of privacy regarding his/her location on the public streets. He did it by focusing on the duration of the surveillance, which took place during a period of four weeks. Justice Alito put it this way:

[R]elatively short-term monitoring of a person’s movements on public streets accords with expectations of privacy that our society has recognized as reasonable…. But the use of longer-term GPS monitoring in investigations of most offenses impinges on expectations of privacy…. In this case, for four weeks, law enforcement agents tracked every movement that respondent made in the vehicle he was driving. We need not identify with precision the point at which the tracking of this vehicle became a search, for the line was surely crossed before the 4-week mark.39

Although he relied on the Katz test to decide that a search had occurred, Justice Alito recognized that the Katz test might prove difficult to correctly apply in this time of rapidly changing privacy expectations.

[T]he Katz test rests on the assumption that this hypothetical reasonable person has a well-developed and stable set of privacy expectations. But technology changes those expectations…. New technology may provide increased convenience opportunities or security at the expense of privacy, and many people may find the tradeoff worthwhile. And even if the public does not welcome the distinction in privacy that new technology entails, they may eventually reconcile themselves to this development as inevitable.40

Perhaps the most interesting aspect of Jones is the way Justice Sotomayor handled the issue of which test applied. She wrote a separate concurring opinion in which she agreed that both the trespass test and the Katz test were violated.41 But she joined in the Scalia opinion rather than the Alito opinion. She therefore provided the crucial vote that revived the trespass test. Had she joined in the Alito opinion the holding of the Court would then have been that the Katz case provided the only viable analysis under the Fourth Amendment.

Before turning to Carpenter v. United States (2018),42 the most recent and most important Fourth Amendment case involving technological surveillance, it is necessary to run down two side streets so we can have a complete picture of the landscape.

II. THE THIRD-PARTY DOCTRINE

Twelve years after Katz was decided, the Court once again applied the reasonable expectation of privacy test, but this time the government won. In Smith v. Maryland (1979), the Court held that the government could install a pen register on the telephone company’s property to record the telephone number dialed by the defendant.43 The Court said that since Smith had voluntarily disclosed the dialed numbers to his telephone company so it could connect his call, he did not have a reasonable expectation of privacy in the numbers he dialed. This case follows United States v. Miller (1976), which held that a person has no reasonable expectation of privacy in information voluntarily given (or made available) to a third person.44 As the Court stated in Miller:

The Fourth Amendment does not prohibit the obtaining of information revealed to a third party and conveyed by him to government authorities, even if the information is revealed on the assumption that it will be used only for a limited purpose and the confidence placed in the third party will not be betrayed.45

Justice Sonia Sotomayor

These two cases have established what has been labeled the “Third-Party Doctrine,” which holds that a person has no reasonable expectation of privacy in information or things voluntarily given to a third party. The acquisition of such information by the government, therefore, is not a “search” under the Fourth Amendment. Under the Third-Party Doctrine, information which an individual voluntarily places in the control or possession of a third person automatically loses its protection under the Fourth Amendment without regard to that person’s subjective privacy expectations. While the doctrine has its defenders, it has been criticized by a number of scholars and, more importantly, by a justice of the Supreme Court. In her concurring opinion in Jones (the GPS car tracking case), Justice Sotomayor had this to say:

More fundamentally, it may be necessary to reconsider the premise that an individual has no reasonable expectation of privacy in information voluntarily disclosed to third parties…. This approach is ill suited to the digital age, in which people reveal a great deal of information about themselves to third parties in the course of carrying out mundane tasks…. I would for one doubt that people would accept without complaint the warrantless disclosure to the Government of a list of every web site they had visited in the last week, or month, or  year…. I would not assume that all information voluntarily disclosed to some members of the public for a limited purpose is, for that reason alone, disentitled to Fourth Amendment protection.46

III. THE BALANCING TEST – RILEY  v. CALIFORNIA

In Riley v. California (2014),47 the Court unanimously held that a warrantless search of the digital contents of an arrestee’s cell phone was unconstitutional under the Fourth Amendment. Prior to Riley, the police were given wide latitude in conducting a search incident to a lawful arrest. Where the arrest itself was based on probable cause, a search of the arrestee’s person required no additional justification. The leading case was United States v. Robinson (1973),48 where an individual who was arrested for a traffic violation was subjected to a “pat down” by the arresting officer who found a crumpled cigarette pack in the arrestee’s coat pocket. The officer opened up the crumpled cigarette pack and found several capsules containing heroin inside. The Court in Robinson held that it was not necessary for the arresting officer to obtain a search warrant before searching the cigarette pack because the search was incident to a lawful arrest.

In Riley (which involved two separate cases), arresting officers took possession of the arrestees’ cell phones and searched their contents, including photographs, emails and other digital information. In deciding that it was necessary for the police to obtain a search warrant before conducting a search of the contents of an arrestee’s cell phone, Chief Justice Roberts, writing for the Court, applied a balancing test:

Absent more precise guidance from the founding era, we generally determine whether to exempt a given type of search from the warrant requirement “by assessing, on the one hand, the degree to which it intrudes upon an individual’s privacy and, on the other, the degree to which it is needed for the promotion of legitimate governmental interests.”49

Roberts emphasized that, unlike other objects that may be carried on an arrestee’s person, a cell phone can contain a digital record of nearly every aspect of a person’s life. As a result, a search of the digital contents of a person’s cell phone is generally far more intrusive than a search for physical objects. Since the Court found that this serious intrusion into an individual’s privacy outweighed the government interest in conducting a warrantless search, it held that a warrant was required before a police officer could conduct a search of an arrestee’s cell phone.

Justice Alito wrote a separate opinion in which he concurred in the result but went on once again to express his misgivings about the desirability of courts deciding questions presented by rapidly developing surveillance technology:

Many forms of modern technology are making it easier and easier for both government and private entities to amass a wealth of information about the lives of ordinary Americans, and, at the same time, many ordinary Americans are choosing to make public much information that was seldom revealed to outsiders just a few decades ago.

In light of these developments, it would be very unfortunate if privacy protection in the 21st Century were left primarily to the federal courts using the blunt instrument of the Fourth Amendment. Legislators, elected by the people, are in a better position that we are to assess and respond to the changes that have already occurred and that almost certainly will take place in the future.50

IV. THE CARPENTER CASE

Carpenter v. United States (2018) is the most recent, and, most important, case to date involving technological surveillance.51 Unlike past cases, the facts of this case could not be stretched to fit the trespass test. This forced all of the justices to face the Katz test head on. As a result, there were five separate opinions (Roberts, Kennedy, Thomas, Alito and Gorsuch). First the facts:

Carpenter was convicted of being involved with others in a string of robberies of Radio Shack and T-Mobile stores, which took place in Ohio and Michigan. The prosecution introduced cell phone locational evidence obtained from Carpenter’s wireless carriers, which showed, with respect to four of the robberies, that Carpenter was “right where the . . . robbery was at the exact time of the robbery.”52 The evidence, referred to as cell site locational information (“CSLI”), consisted of logs of time-stamped records showing each time Carpenter’s cell phone accessed the wireless network, as well as the phone’s location at that time. The records were owned by the wireless carriers, and they were produced to the government in accordance with court orders similar to subpoenas issued under the Stored Communications Act,53 which were not issued based on probable cause. Chief Justice Roberts, writing for the majority, stated the issue presented to the Court as follows:

This case presents the question whether the Government conducts a search under the Fourth Amendment when it accesses historical cell phone records that provide a comprehensive chronicle of the user’s past movements.54

At first blush, this case would appear to be governed by the Third-Party Doctrine. However, Chief Justice Roberts did not see it that way:

[T]he fact that the individual continuously reveals his location to his wireless carrier implicates the Third-Party principle of Smith and Miller We decline to extend Smith and Miller…. to these novel circumstances. Given the unique nature of cell phone location records, the fact that the information is held by a third party does not by itself overcome the user’s claim to Fourth Amendment protection.55

Roberts went on to announce a new rule that “an individual maintains a legitimate expectation of privacy in the record of his physical movements”56 whether the government employs its own technology, as it did in Jones, or utilizes the technology of a third party, as it did in this case.

The chief justice has now staked out the strongest possible position favoring privacy protection in these technology-based Fourth Amendment cases. He wrote the opinion of the Court in Riley, he joined Scalia’s majority opinion in Jones, and he authored the majority opinion in Carpenter. This is clearly an area on which he wants to place his mark. He even made a point of aligning himself with Justice Brandeis, the proponent of the “right to be let alone,” by quoting from the Brandeis dissent in Olmstead:

As Justice Brandeis explained in his famous dissent, the Court is obligated — as “[s]ubtler and more far reaching means of invading privacy have become available to the Government”— to ensure that the“ progress of science” does not erode Fourth Amendment protection.57

There were four separate dissenting opinions in Carpenter (Alito, Kennedy, Thomas and Gorsuch), three of which make powerful arguments against the holding, reasoning and analysis of Roberts’ majority opinion.

Justice Clarence Thomas

Justice Thomas argued for overruling Katz altogether and returning to an exclusive property-based analysis.58 In his view, if you don’t own it, you don’t have any Fourth Amendment rights in it.59 Since the wireless carriers owned their cell site records, Carpenter had no Fourth Amendment right protecting them from government intrusion.

Justice Thomas counted the ways that the reasonable expectation of privacy test has been criticized:

Jurists and commentators tasked with deciphering our jurisprudence have described the Katz regime as “an unprecedented jumble,” “a mess of contradictions and obscurities,” “all over the map,” “riddled with inconsistency and incoherence,” “a series of inconsistent and bizarre results that [the Court] has left entirely undefended,” “unstable,” “chameleon-like,” “notoriously unhelpful,” “a conclusion rather than a starting point for analysis,” “distressingly unmanageable,” “a dismal failure,” “flawed to the core,” “unadorned fiat,” and “inspired by the kind of logic that produced Rube Goldberg’s bizarre contraptions.”60

Justice Thomas’ criticism of the Katz test is difficult to argue with. No one can seriously contend at this point that the Katz test serves any useful purpose other than providing a vehicle for some justices to “update” the Fourth Amendment to conform to their personal views of what limitations ought to be placed on modern government surveillance. It certainly has no predictive value (every new case seems to be an exception to the rule enunciated in the last case); it clearly fails the law settlement function of the judiciary; it does not withstand thoughtful analysis (how does a court go about deciding what “society” considers reasonable?; is there really a unitary “society” holding a common view, or is society itself fractured, as is the Court, into factions holding opposing views?); and the Katz test does not take into account the potential harm to legitimate law enforcement that every incremental advancement of privacy can have.

It is this last point, potential harm to legitimate law enforcement efforts, with which the dissenting opinions of Justices Alito and Kennedy were most concerned. Justice Kennedy said this:

The new rule the Court seems to formulate puts needed, reasonable, accepted, lawful, and congressionally authorized criminal investigations at serious risk in serious cases, often when law enforcement seeks to prevent the threat of violent crimes.61

Justice Alito, this:

[I] fear that today’s decision will do far more harm than good. The Court’s reasoning fractures two fundamental pillars of Fourth Amendment law, and in doing so, it guarantees a blizzard of litigation while threatening many legitimate and valuable investigative practices upon which law enforcement has rightly come to rely.62

Justice Alito’s major objection to the Roberts opinion was that it treats subpoenas for documents the same as searches and seizures under the Fourth Amendment. This, he thought, was inconsistent with precedent and would have far reaching adverse consequences for legitimate law enforcement efforts:

Holding that subpoenas must meet the same standard as conventional searches will seriously damage, if not destroy their utility…. [T]oday the Government regularly uses subpoenas duces tecum and other forms of compulsory process to carry out its essential functions.63

Justice Alito went on to say that throwing a monkey wrench into the existing machinery of law enforcement by requiring probable cause for subpoenas of documents would stop many investigations at “the threshold of inquiry”64 and, as a result, “a host of criminals will be able to evade law enforcement’s reach.”65

Both Justice Kennedy and Justice Alito would have applied the Third-Party Doctrine to hold that Carpenter retained no protectable interest in the cell site information he voluntarily placed into the hands of his wireless service providers.

The Carpenter holding is surprising. It rests on the premise that “society’s expectation has been that law enforcement agents and others would not secretly monitor and catalogue [an individual’s] every single movement.”66  That may be society’s expectation in the case of an individual who is otherwise not suspected of engaging in criminal activity. However, Carpenter was not such an individual. At the time law enforcement subpoenaed his cell site location records, Carpenter had already been identified by a co-conspirator by a participant in the string of robberies in question and had actually been placed under a valid arrest.67 Moreover, unlike the situation in Jones, Carpenter’s movements and location were not monitored in real time. Therefore, let us ask the question this way: Would society’s expectation be that law enforcement should have access to historical cell site location records of an individual after he had been placed under reasonable suspicion of criminal activity and had actually been placed under a valid arrest for such conduct? The answer to this question is surely yes. At that point, society would not consider Carpenter’s subjective intent to the contrary (if he actually had one) to be reasonable. What law enforcement did in Carpenter did not, in any way, jeopardize the privacy rights of the general public. The Court could very easily have said that an individual’s cell site locational information may be accessed by subpoena under the Third-Party Doctrine where that person has been placed under reasonable suspicion of engaging in criminal activity and the basis for that suspicion can be demonstrated. True, reasonable suspicion is not probable cause. But the Court has, in the past, adopted a reasonable suspicion standard in a policing case.68

V. THE MOSAIC THEORY

In fairness to the chief justice and the other four justices who joined in his majority opinion in Carpenter, the majority did attempt to draw a line in order to prevent the catastrophe to law enforcement predicted by Justices Alito and Kennedy. The Roberts opinion drew it at the nature of the records in question. The holding covers only cell site location information (“CSLI”) because of the particularly revealing nature of such information. The case was not merely about records documenting phone use. Rather, “it is about a detailed chronicle of a person’s physical presence compiled every day, every moment, over several years.”69

Carpenter is one of a trilogy of cases where the comprehensive nature of the information sought by law enforcement troubled the Court and led to the requirement of a search warrant.

Chief Justice John Roberts

The first case is Riley (2014), the cell phone search case discussed above, in which Chief Justice Roberts, writing for a unanimous Court, said:

[A] cell phone collects in one place many distinct types of information—an address, a note, a prescription, a bank statement, a video—that reveal much more in combination than any isolated record…. The sum of an individual’s private life can be reconstructed through a thousand photographs labeled with dates, locations, and descriptions…. [T]he data on a phone may date back to the purchase of the phone, or even earlier….

Finally, there is an element of pervasiveness that characterizes cell phones but not physical records.70

It was because of the ability of the data stored on a cell phone to paint a picture of a person’s entire life that led the Court to require the police to obtain a warrant to search an arrestee’s cell phone.

The second case emphasizing the ability of the data to reveal all aspects of a person’s life is Jones (2012), also discussed above, where the Court held that using a GPS device to monitor a vehicle’s location for a period of four weeks required a search warrant. Both Justice Alito and Justice Sotomayor emphasized the accumulation of details about a person’s life which law enforcement obtained during the “long-term” tracking that was involved in that case.71 Carpenter, of course, completes the trilogy.

This idea that if the data acquired by the government is sufficiently comprehensive or long-term to paint a detailed picture of an individual’s life, then such acquisition constitutes a search within the meaning of the Fourth Amendment, has been referred to as the “Mosaic Theory” of data collection by the government.72 Each individual tile in a mosaic tells us very little about what is depicted, but step back and view all of the individual tiles together and well, you get the picture. The Alito and Sotomayor concurring opinions in Jones essentially adopt the mosaic theory. The Roberts opinions in Riley and Carpenter also embrace it.

However, if the Court is truly concerned with the government’s access to  massive databases containing detailed and intimate information about individuals, it is difficult to see how it can draw and maintain the line at databases containing only locational information. Lay a subpoena on Google, for example, and you discover every internet search, every download, every email sent by subscribers of google.com (because Google actually retains a digital copy of each email) and much locational data. A subpoena on Google would produce information much more revealing than would a subpoena of wireless carrier’s records.

Using many different sources of information, Google maintains location data on users of Android enabled smart phones that is far more detailed than what can be obtained from CSLI alone. CSLI information can place a person in the general vicinity of a building, perhaps within a city block. Google can place that person in a room in that building and follow him step-by-step as he moved through that room.73 Facebook has enough information in its databases to profile well over one billion individuals in great detail. It would seem that the concern expressed in Carpenter about massive databases and their ability to reveal a detailed picture of an individual’s daily life would apply with even greater force to companies like Google, Facebook, Microsoft and Amazon. Although extending Carpenter to these other companies might appear to be a good thing from a privacy protection point of view, it may, in the long run, not only make legitimate law enforcement more difficult, it may also retard the development and application of surveillance technologies which could prove effective in solving, preventing and reducing crime, and protecting potential victims of crime.

Under the Mosaic Theory as applied in Carpenter, when the extent of the surveillance produces sufficient information to present a complete mosaic, the Third Party Doctrine will not apply and the surveillance will constitute a search under the Fourth Amendment, triggering the search warrant requirement. In other words, the more useful to law enforcement the information becomes, the less likely it is that it can be used in an arrest or prosecution in the absence of a search warrant. This may prove to be particularly problematic in domestic terrorism investigations where early detection and capture are essential.

VI. THE REAL WORLD OF TECHNOLOGICAL SURVEILLANCE
Andrew Ferguson

Cell site location information like that used in the Carpenter case has helped law enforcement solve many crimes. A number of these are described by Andrew Guthrie Ferguson in his book on big data policing.74 One of the more famous of these cases is known as the case of the “High Country Bandits.” This duo of thieves robbed 16 small-town banks over the course of two years. One would enter the bank near closing time. He would brandish a gun in front of a teller, demanding and receiving all of the cash in the cash drawer. The second suspect stood watch. The FBI caught them by using CSLI from cell towers near four of the most rural banks. One Verizon cell phone number popped up near three of the four banks at the time the robberies were occurring. The FBI also determined that this phone communicated with another phone also near two of the banks at the times in question. The FBI then took those numbers and were able to locate the phones near the remaining bank robberies, again using CSLI obtained without a search warrant. The High Country Bandits were apprehended, removed from society and their crime spree was stopped.75 According to Ferguson:

In the United States, police have used cell-tower searches in thousands of criminal cases. In some instances, police simply subpoenaed the phone numbers from cell phone companies, and in other cases the police directly intercepted the cell phone number using “cell site simulators.”76

In his book, Ferguson catalogues the many ways law enforcement is using large databases and algorithms to predict not only where crime is likely to occur, but also who is likely to be a perpetrator and who a victim. What is actually going on in the world of cyber surveillance makes the concern with cell site location information seem naïve and even downright silly. For example, Ferguson reports that AT&T has for years maintained a massive database of telephone metadata in searchable form. A record of every telephone call passing through AT&T switches is maintained in this database:

Without a judicial warrant, law enforcement can obtain targeted information using an administrative subpoena or equivalent judicial order. This metadata connects the dots of social networks and locations of people suspected of criminal activities.77

Not only can law enforcement track an individual’s whereabouts over the past five years using this data, it can also learn the identities of each person with whom the target interacted, along with the frequency and duration of each such interaction. How about that for creating a detailed mosaic of an individual’s life!

Big data and artificial intelligence are being used by the police right now in a number of cities to identify bad apples and remove them from society through prosecution. The use of these high-tech policing systems has been effective in reducing crime rates. In New Orleans, Palantir Technologies, a private American company that specializes in big data analytics for governments, designed a system that integrated all existing policing and public safety data in the city’s records, along with details of the city’s infrastructure. The new system was used to determine likely perpetrators and victims of crimes:

Using crime-mapping software, particular violent hot spots were identified. Using social network analysis, particular individuals were identified as being most likely to be victims of violent crimes…. New Orleans analysts could identify particular  individuals  at  risk  for  violence…. Analysts  using  Palantir  systems identified 2,916 individuals from the general New Orleans population of 378,750 most likely to be the victim of homicides.78

Using this data along with data identifying likely perpetrators, the city initiated 29 different outreach programs focusing on family, school, job training, etc., as well as more focused policing. The result was a dramatic decrease in homicides (29%) and gang murders (55%).79

New Orleans used data from its own records and publicly available information in constructing its system. Other police forces are integrating commercial databases into their policing systems.

Enter…. the data brokers who have been collecting billions of bits of information about you, your family, and your home. Conveniently this information is arranged by address and accessible in real time for police responding to your home. The same folks who know you have stable credit, two kids, and a good job and like fine wine and cooking magazines, can also predict whether you will be a danger when you open the door.80

Similar data has been used by at least one police department to develop “threat scores” about addresses and the people who live there.

New York City has partnered with Microsoft to develop a system linking 9,000 closed-circuit surveillance cameras for real-time monitoring of lower Manhattan. The videos feed into a digital alert system that is trained to recognize threatening or suspicious behavior. Automated license-plate systems record every car that enters the area and link to all of the information in the various included databases identifying the occupant/owner, his/her violation record, criminal record and threat level. The system also connects to terrorist databases.

The recorded video can be replayed to track the direction, location, and movements of the suspect, and the technology can even search for descriptions, such as “all people wearing red shirts near the New York Stock Exchange.” Still photos of matching people can be pulled up with one search, tagged to location, time and date.81

Automatic license plate readers (“ALPRs”) have been in use for some time. They can scan a license plate and automatically compare it to a database of stolen cars, unpaid tickets or any other variable. As police cameras record license plates, a digital record is made containing the date, time and location of each license plate. Ferguson again:

Over time the accumulated tracking of cars provides clues about travel patterns, habits, and the actual location of cars at certain times.82

Facial recognition technology is doing the same thing with faces. Cameras already in use in Los Angeles and other cities can scan a face 600 feet away and instantaneously compare it to photographs in its database that might consist of past mug shots, but that also might include a state’s database of driver’s license photographs. Ferguson:

Like a car with a license plate, a person wanted for criminal activity can be automatically identified using facial recognition technologies. In addition, a digital map of past sightings is available for later investigatory use, so that should a crime occur near a camera, police can scroll back the video and identify all the people who walked past the camera at the relevant time.83

The FBI routinely uses state driver’s license photograph data bases in its facial recognition surveillance system. According to a recent Washington Post article:

[F]ederal investigators have turned facial recognition into a routine investigative tool. Since 2011 the FBI has logged more than 390,000 facial recognition searches of federal and local databases, including DMV databases.84

It has been estimated that the images of 50% of the U.S. population are in the database.85

As these policing systems develop, they add non-law enforcement data to their databases. Data from social services, foreclosures, social media, and even stored telephone records from pizza chains can all potentially be linked up. Photographs posted on Facebook, Instagram and What’s App can easily enter one or more of the massive databases available to law enforcement.

We are not far off from the day when these systems will be able to solve many crimes almost immediately. Linked camera systems with increasingly high resolution coupled with the right software can spot crimes in real time.

Automated suspicion algorithms using artificial intelligence capabilities can turn surveillance cameras into digital spies able to recognize suspicious patterns and alert the police to the crime [s]mart cameras have been trained to look for patterns of suspicious activity, processing 60 billion instructions a second.86

That’s what we already have. Here is what we very soon will also have:

A single drone with sophisticated video, audio, and tracking capabilities could change crime patterns and privacy protections in one figurative sweep. While the technology does not quite exist yet, one would be hard-pressed to think of a crime that occurs in public that could not be observed and then investigated with an all-seeing drone.87

So, there you have it. Big data, Artificial Intelligence, drones, high-resolution video, and facial recognition, are all coming together to create automated policing systems having an effectiveness that could not have been imagined ten years ago. To be sure, these systems are not and will not be error free, and they have the potential to contain racial biases that cause them to focus disproportionately on minority communities.88 These systems also have the potential for misuse. The same technology being used to solve and prevent crimes can also be used to find undocumented aliens and to watch protestors, dissidents and political opponents.89 But, the potential for bias and misuse should not prevent us from taking maximum advantage of these advances in technology to create a safer and more secure country. Biases can, and no doubt will, be corrected,90 and misuse can be legislated against. Moreover, any resulting loss of privacy from technological surveillance systems will not diminish all of the other constitutional rights we all have, such as freedom of speech, freedom of religion, the right against self-incrimination, the rights to liberty, due process and equal protection. We also have to consider the many errors and abuses that occur every day under our current policing systems. It is not as if the alternatives to technological policing systems have achieved human perfection. We should not throw the baby out with the bathwater and forego substantial benefits in crime solving and crime reduction in those cases where such benefits clearly outweigh the intrusion into personal privacy that such systems may cause.

This is especially true in domestic terrorism investigations. In the case of domestic terrorism, the ability of law enforcement to detect and capture mass shooters before they strike is essential. The use of technological surveillance techniques utilizing data in the hands of third parties may provide the best chance of early detection of mass shooters. If law enforcement is required to have probable cause and a search warrant in order to acquire such third-party data, many potential domestic terrorists will go undetected until they strike, and Justice Kennedy will be proven correct when he said that the holding of Carpenter will hamper “law enforcement when it seeks to prevent the threat of violent crimes.”91

VII. NOW WHAT?

When one considers what is going on in the real world regarding the development and use of advanced technological surveillance techniques, and when one contemplates the potential benefits to society that can be realized from these technologies, the Supreme Court, as manifested in the various opinions written in Jones and Carpenter, seems to be concerned with almost trivial matters. The intrusiveness of the locational tracking presented in Jones and Carpenter pales into insignificance when compared to the policing systems already operating in New York City, New Orleans, Los Angeles and many other cities. Pervasive tracking systems utilizing drones, high-definition video, facial recognition and Artificial Intelligence are just over the horizon.

Supreme Court

How will the Court deal with these new policing systems? Or, will it deal with them at all? Can the Court strike a proper balance between significant intrusions on privacy and the safety and security of the public? What analyses will it use to test these policing systems against the Fourth Amendment?

The one thing that can be said for certain is that the reasonable expectation of privacy test of Katz just doesn’t work in this arena. How can someone have a reasonable expectation of privacy in any information obtained by any of these big data policing systems when it was either knowingly provided or publicly available? We all know these programs are ongoing, and many of us probably think they should continue. Justice Alito has recognized the changing nature of society’s expectations of privacy as society itself becomes voluntarily enmeshed in the daily use of the very technologies that gather what used to be considered private information. But perhaps the greatest shortcoming of the Katz test is that it leaves out and doesn’t consider the benefits to society from the policing or surveillance system under attack. At least this is true the way the Court has applied the Katz test. For example, in Carpenter and Jones, there is no evidence-based discussion regarding the impact on law enforcement of a warrant requirement. At the time Jones was decided, there existed over 3,000 ongoing investigations utilizing GPS tracking, all of which were terminated after the decision.92 Under Katz, once the Court discerns a legitimate expectation of privacy that it feels society accepts as reasonable, the inquiry is over. Should it not be entitled to some weight that the surveillance system under consideration enabled the police to reduce the local homicide rate by 30 or 40%? If the Court stays in the business of evaluating these technological big data policing and surveillance systems, it should adopt an analysis that balances any diminution in privacy it perceives is being caused by the system against the societal benefits derived from it. The Katz test, as now applied, does not do that.

Perhaps, in place of Katz, someone will propose a balancing test like the one utilized in Riley (the cell phone search case) where Chief Justice Roberts, writing for a unanimous Court, utilized a test that balanced “the degree to which [the search] intrudes upon an individual’s privacy,” against “the degree to which it is needed for the promotion of legitimate government interests.”93 It is difficult to understand why the balancing test could not have been used in Jones and Carpenter to weigh the benefits of long-term tracking against the privacy intrusion.94 Three of the justices who joined in the majority opinion in Carpenter have never written in this area (Ginsburg, Kagan and Breyer). They each joined in Chief Justice Roberts’ Riley opinion. Perhaps a five-justice majority can be cobbled together to replace the Katz test with a balancing test like the one used in Riley. Justice Alito, the former prosecutor, should happily join such a group because he has repeatedly recognized that the Katz test does not provide an optimal solution in these technological surveillance cases.95

Justice Thomas would reverse Katz outright and return Fourth Amendment jurisprudence to a pre-Katz, property-based analysis.96 This would place primary protection of privacy in one’s home and of one’s person, papers and effects. It would eliminate the need for a third-party doctrine, but more than anything, it would take the Court completely out of the evaluation of these new technological surveillance and policing systems that the Founders could never have imagined. It would leave the field to Congress, state legislatures and local governments, i.e. society’s elected representatives, to adjust the balance between privacy and beneficial policing systems. But more than anything, Justice Thomas’ solution would ensure that the Court would not do more harm than good.

ENDNOTES
  1. Anthony Picadio is a graduate of the University of Pittsburgh School of Law. His practice has been concentrated in the fields of Environmental Law and Commercial Litigation. He is a founder of the Pittsburgh firm Picadio Sneath Miller and Norton which, effective January 2018, was merged into the Pittsburgh firm Houston Harbaugh. Mr. Picadio is now of counsel to that firm.
  2. See, Shoshana Zuboff, “The Rise of Surveillance Capitalism” (Public Affairs, New York, 2019). This book presents in startling detail the extent to which technological advances in computing power, Artificial Intelligence, data collection and mining and data analytics have created a new economic order with an insatiable need for more and more information about individuals and an ability to use this data to predict and actually modify human
  3. See ANDREW GUTHRIE FERGUSON, THE RISE OF BIG DATA POLICING (New York University Press, New York, 2017) This book describes the extent to which law enforcement is now using big data analytics and technological surveillance systems to identify and capture The book goes on to point out the dangers which can arise from biases and other sources of error inherent in some of these systems.
  4. Olmstead v. United States, 277 U.S. 438 (1928).
  5. Id. at 464.
  6. Id. at 465.
  7. Id. at 472-3.
  8. Id. at 474.
  9. Id. at 473.
  10. Id. at 478.
  11. Goldman v. United States, 316 U.S. 129 (1942).
  12. Id. at 138.
  13. Silverman v. United States, 365 U.S. 505 (1969).
  14. Katz v. United States, 389 U.S. 347 (1967).
  15. Id. at 353. The Court also overruled Goldman. Id.
  16. Id. at 351.
  17. Id. at 350.
  18. Id. at 361.
  19. United States v. Knotts, 460 U.S. 276 (1983). The electronic device used in Knotts was a beeper. The Court reached a different result in United States v. Karo, 468 U.S. 705 (1984) where a beeper was used to track a case of ether in a private residence removed from public view.
  20. Id. at 281.
  21. Minnesota v. Carter, 525 U.S. 83 (1998).
  22. Id. at 92.
  23. Id. at 97.
  24. Id.
  25. Id. at 92.
  26. Kyllo v. United States, 533 U.S. 27 (2001).
  27. Id. at 31.
  28. Id. at 33.
  29. Id. at 34.
  30. Id.
  31. Id.
  32. Id. at 43.
  33. Id. at 44.
  34. United States v. Jones, 565 U.S. 400, 132 S.Ct. 945 (2012).
  35. 132 S.Ct. at 949.
  36. Id.
  37. Justice Scalia’s opinions in Kyllo and Jones demonstrate that he was capable of adapting his theory of originalism to modern times and applying Fourth Amendment protections in circumstances the Founders could not possibly have
  38. Id. at 959.
  39. Id. at 964.
  40. Id. at 962.
  41. Id. at 954-7.
  42. Carpenter v. United States, 138 S.Ct. 2206 (2018).
  43. Smith v. Maryland, 442 U.S. 735, 99 S.Ct. 2577 (1979).
  44. United States v.  Miller, 425 U.S. 435, 96 S.Ct. 1619 (1976).
  45. 425 U.S. at 443, 96 S.Ct. at 1624.
  46. Jones, supra n. 35. 132 S.Ct. at 957.
  47. Riley v. California, 573 U.S. 783, 134 S.Ct. 2473 (2014).
  48. United States v. Robinson, 414 U.S. 218 (1973).
  49. Riley, supra n. 48, 134 S.Ct. at 2484.
  50. Id. at 2497-8.
  51. Carpenter v. United States, 138 S.Ct. 2206 (2018).
  52. Id. at 2213.
  53. 18 U.S.C. §2703(d).
  54. Carpenter, supra n.52 at 2211.
  55. Id. at 2216-7.
  56. Id. at 2217.
  57. Id. at 2223.
  58. Id. at 2236, 2246.
  59. Id. at 2235.
  60. Id. at 2244.
  61. Id. at 2223.
  62. Id. at 2247.
  63. Id. at 2246.
  64. Id. at 2257.
  65. Id. at 2256.
  66. Id. at 2217.
  67. Id. at 2212.
  68. Terry v. Ohio, 392 U.S. 1 (1968) (stop and frisk).
  69. Id. at 2220.
  70. Riley, supra n. 48, 134 S.Ct. at 2489-90.
  71. Jones, supra n. 35, 132 S.Ct. at 955, 964.
  72. See, e.g. Owen S. Kerr, “The Mosaic Theory of the Fourth Amendment,” 111 Mich. L. Rev. 311 (2012). The author, a leading Fourth Amendment scholar, criticizes the Mosaic Theory on the ground that there is no clear line delineating when the mosaic becomes sufficiently complete to constitute a search under the Fourth Amendment.
  73. Zuboff, supra, n. 2 at 243-44.
  74. See FERGUSON, supra n. 3.
  75. FERGUSON, supra n. 3 at 107-108.
  76. A cell site simulator, sometimes called a “stingray” device, mimics a cell tower and tricks cell phones into thinking it’s an actual tower to which the cell phone reveals its unique identifier enabling the simulator to capture the cell phone’s location. The federal government owns over 400 cell-site simulator devices, and the states own many more. These devices have been used to solve thousands of cases. FERGUSON, supra n.3 at 109-110.
  77. FERGUSON, supra n. 3 at 114.
  78. FERGUSON, supra n. 3 at 41.
  79. Id. at 42. Ferguson describes predictive systems used or tested in various American cities that have reduced car thefts by 33% (Colorado Springs); shootings by 35% (Newark); burglaries by 25% (Los Angeles). While no scientific studies currently exist on the accuracy of predictive policing, two academic examinations of a predictive algorithm developed and sold by a company called PredPol, showed that predictive policing systems are at least twice as effective as systems using human crime analysis predictions. Id. at 64-70. But see, DailyMail.com, “AI experts from top universities SLAM ‘predictive policing’ tools . . .” July 26, 2019.
  80. Id. at 84.
  81. Id. at 86.
  82. Id. at 88.
  83. Id. at 89.
  84. The Washington Post, “FBI, ICE find state driver’s license photos are a gold mine for facial recognition searches,” by Drew Horwell, July 7, 2019. https://www.washingtonpost.com/technology/2019/07/07/fbi-ice-find-state-drivers-license-photos-are-gold-mine-facial-recognition-searches/?utm_term=.2e704c96677b.
  85. Thedailybeast.com, “half of US adults are now in facial recognition databases.” April 13, 2017.
  86. FERGUSON, supra n. 3 at 87.
  87. Id. at page 105.
  88. Facial recognition in particular has come under criticism as unreliable and more error prone the darker the facial complexion. San Francisco has prohibited its police force from using facial recognition pending further study. See also,“Facial Recognition’s Racist History,” The Privacy Project, NewYork Times, July 14, 2019, SR pg. 3. See Kate Conger, Richard Fausset, Serge F. Kovaleski, “San Francisco Bans Facial Recognition Technology,” NY Times, May 14, 2019, available at: www.nytimes.com/2019/05/14/us/facial-recognition-ban-san-francisco.html.
  89. The potential for misuse tends to be overstated. Surveillance alone will not abrogate or diminish the rights to protest, to assemble, to associate or to profess religious or political beliefs or to due process.
  90. Facial recognition algorithms are constantly being improved. These improved algorithms have already caused “a dramatic increase in the accuracy of [facial recognition] technology.” Nextgov.com, “How Facial Recognition is Changing CBP Operations . . .,” July 26, 2019.
  91. See note 61,
  92. Marc McAllister, “GPS and Cell Phone Tracking: A Constitutional and Empirical Analysis,” 82 U of Cinn. L. Rev., Issue 2, 208, n.3 (2014).
  93. Riley, supra n. 48 at 2484.
  94. See, Amitai Etzioni, “A Cyber Age Privacy Doctrine,” 80 Brook L. Rev. (2015), for a comprehensive balancing approach that considers the volume, sensitivity and the degree of cybernation of the collected data balanced against the common good, to determine whether a search has occurred under the Fourth Amendment.
  95. It is not necessary to overrule Katz to make room for a balancing test. The second prong of the Katz test—an expectation of privacy that society accepts as reasonable—seems to cry out for a balancing test. But that is not how it has been applied.
  96. So far, Justice Thomas has only Justice Gorsuch on his side. We have not heard from Justice Kavanaugh yet, so maybe, at most, three justices would vote to overturn Katz. There is, therefore, not much likelihood for an outright reversal of Katz any time soon.

 

Originally published in the October 2019 issue of
The Pennsylvanian Bar Association Quarterly.

ABOUT THE AUTHOR


Mr. Picadio is a business litigator and environmental lawyer. He is listed as a Best Lawyer in Best Lawyers, Pittsburgh in the fields of Bet-the-Company Litigation, Commercial Litigation, Environmental Litigation and Personal Injury Litigation. Mr. Picadio is also listed in the 2008 through 2019 Edition(s) of Best Lawyers in America in Bet-the-Company Litigation, Antitrust, Commercial Litigation, Environmental Litigation, and Personal Injury Litigation (Defense and Plaintiff). His environmental law practice has involved contribution and cost recovery actions under CERCLA and related state statutes, air pollution regulatory enforcement and private damages actions, and water pollution issues.

Mr. Picadio is a former Pennsylvania Assistant Attorney General specializing in environmental enforcement matters and former chairman of an administrative tribunal charged with administering air pollution control regulations in the Pittsburgh region. He has served as an adjunct Professor of Law at Duquesne University School of Law and as a speaker at seminars on various litigation and environmental law topics. He has served on the boards of a number of non-profit corporations engaged in conservation and information technology projects.

(Images sourced from the public domain, primarily Wikimedia. Photo of Andrew Ferguson sourced from publicity site.)

See How They Run, Part 2

See How They Run, Part 2

by A. Lawrence Chickering, James S. Turner & Anitha Beberg

Showcasing the Outlier Candidates in the 2020 Presidential Election

And they’re off!  Twenty-three Democrats and two Republicans currently running for the White House.  The Democratic field looks like a Where’s Waldo? children’s’ book. Nevertheless, from our transpartisan perspective, the least ‘professionally political’ candidates — Andrew Yang, Marianne Williamson, Pete Buttigieg and Donald Trump — are the most interesting because their campaigns shed interesting light on real issues mostly ignored by the frontrunners.

The challenge of running for office, including President, is largely a theatrical challenge because success depends on visibility, and visibility depends largely on media attention.  All, but Trump, struggle for media coverage.  Theater begins in Act I as the characters come on stage.  What they say moves the production along.  The Outliers now have a chance to rewrite the script.

Understanding the Actors in Terms of the Transpartisan Matrix

Understanding all candidates requires background understanding of our Four-Quadrant Transpartisan Matrix, which ‘maps’ political values and positions far more accurately than the simple left-right spectrum in common use.  For readers unfamiliar with the Matrix, we are providing here a description, which summarizes each of the quadrants, with a ‘Freedom’ and ‘Order’ Quadrant on both the left and the right.  Readers already familiar with the Matrix may skip to the next section, Introducing the Players.

The left-right spectrum presents political values and issues as if left and right were both consistent and coherent sets of ideas.  The core conceptual assumption of the spectrum is that each side is a discrete ‘package’ of ideas, in total conflict with the other.  In this conceptual framework, there is no overlap at all between the ideas set on one side versus the other.  This assumption is completely inaccurate.  Yet it sets up a perfect darkness-and-light binary conflict of visions that, while ideal for candidates emphasizing their differences and for the media coverage on the evening news, has no value whatever for any other purpose.

The binary frame has nothing whatever to do with what real people actually value, which is much more complicated (and often conflicted within the left and within the right!) than the spectrum describes them.  Our Four-Quadrant Matrix presents a map of what real people value even in politics, with a ‘Freedom’ and ‘Order’ quadrant on both the left and the right.  Here is a graphic describing the Matrix:

Introducing the Players: Pete Buttigeig, Andrew Yang, and Marianne Williamson

A front page story in The New York Times recently explored the meteoric rise of the “playwright” Mayor Pete Buttigieg from an unknown Mayor of a small Midwestern city (South Bend, Indiana) to a serious candidate who is getting major media coverage and is raising significant campaign funding.  The writer, Alexander Burns, describes Buttigieg’s style as ‘story-telling, wrapping conventional liberalism in an earnest, youthful persona . . .’

Burns quotes Buttigieg himself, citing his interest in ‘the interaction of “narrative and politics,” and how people connect with people beyond policy decrees.’  He believes that voters long for a ‘values-led message,’ and he is holding off a release of a heavy policy agenda to avoid ‘drown[ing] people in minutiae.’

We think Buttigieg is making a powerful statement of a truth we are emphasizing, which is also important to voters.  He focuses on stories about the breakdown of civil society institutions.  This aligns strongly with a consistent theme in our writing, which emphasizes strong, transpartisan institutional reform and self-governance, based on personal citizen engagement at every governance level, local, national and global.

Reactions to Buttigieg suggest he is striking a cord across the Matrix.  He would strike an even stronger transpartisan cord if his policy proposals were consistent with and spoke to his vision.  His biggest problem is not seeing how his insight and vision can be translated into proposals for institutional and policy reform.  If he fails in this, he runs the risk of reducing his sentiment to an empty abstraction.  The most obvious example of this failing became apparent in his first debate, when he tried to explain the continuing racial conflict in South Bend.

The Playwright Pete Buttigieg (peteforamerica.com)

In trying to explain, the first words out of his mouth were something like: ‘Because I failed to solve it.’  Those few words revealed a sentiment precisely opposite to the position quoted above, suggesting he has no clue what really matters.  The other debaters shared his ignorance by their failure to respond to him.

‘I failed to solve it.’  Conflict between citizens cannot be solved by government officials.  Only citizens themselves can solve such conflicts, citizens empowered to work together and engage each other to address issues of common interest.  Government officials, especially using their convening power, have an important role to play by bringing people together and facilitating conversations that move people beyond conflict.  But they are not principals to the conflict who can, by themselves, actively solve it.

Mayor Pete’s informal, engaged style evokes the intimate (close-by) relationships of OR, but his vagueness on policy until now may reflect real uncertainty about how to institutionalize policies promoting engaged relationships and spiritual connections that create ‘spaces’ for bringing people together and solving problems. Burns calls his policy ‘conventional liberalism,’ and he may be right, given his account of his handling of the race issues in South Bend (Katie Gallioto, Politico [04/10/2010]), but conservatives (especially Order Right) are also attracted to him, which surprises the author.  It is not surprising, given the alignment of his ‘connected’ values with the OR.

One may assume that criticism of him comes mostly from traditional public policy types who see governments as the major (if not exclusive) policy implementers, solving all issues and problems.  But his more specific need is to think more clearly about how subjective, personal, local connections can shape national and global policy—how to promote reforms that encourage those connections.

The second paragraph of a Buttigieg speech following ‘Now is the time to . . . vote for new ideas’ might sound something like this:

We’ve got to get away from this kill-switch mentality that we see on Twitter.  I have seen my once disapproving parents dance at their gay son’s wedding and homophobic military officers take back their words.  I believe in the power of redemption and forgiveness.  This idea that we just sort people into baskets of good and evil ignores the central fact of human existence—that each of us is a basket of good and evil.  The job of politics is to summon the good—summon back the human—and beat back the evil, which is in the stereotypes (adapted from Time, May 2, 2019).

Every candidate has such stories.  Beyond the candidate, civic associations depend on finding empowered, empathetic, and engaged citizens.  We highlight many of them in our more than a hundred Transpartisan Notes and additional articles posted in The Transpartisan Review since July 4, 2016.  The role of traditional civic institutions as places of belonging for increasingly individuated people has grown weaker, leaving people feeling unconnected and isolated.  The need, at this moment, is to develop new institutional structures, promoted by active citizens, to fill the void, bringing people together and solving problems.

Mayor Pete’s policy proposals must now join his stories.  New and/or newly revitalized institutions must create welcoming homes for empowered citizens with compelling stories and new ideas.  Visits to communities to showcase successes will ground ideas in the actual experiences of real people, telling their own stories.

If Buttigieg fails to develop such policies—or even if he succeeds—other candidates can adopt his style and manner and combine it with a powerfully connected policy agenda.  There is plenty of room for this ‘connected’ campaign vision, especially as it will speak in powerful ways to the transpartisan constituency, vision, and opportunity.

The Outliers Explore the Other Quadrants 

We suggest the challenge for Democratic Presidential candidates is to search beyond their current focus in the Order Left to the other quadrants.  We find the other quadrants in the less conventionally political, outlier candidates.  We started with Mayor Pete dubbed him The Playwright in our theatrical metaphor because his rhetoric comes across as powerfully ‘connecting’ and transpartisan.  We see him as a scribe to rewriting the performance.  We also find elements of the Order Right in his stories of engagement between people ‘close by’.  It is no accident that Order Right conservatives are attracted to him even as most of his policy proposals are straight Order Left.  Yang and Williamson seem to us to contribute additional access to the four quadrants of the transpartisan constituency.

Yang presents a High Tech Blueprint

Andrew Yang brings strong elements of the Freedom Right.  We see no hint in Yang of Identity Politics or of seeing the disadvantaged as ‘victims’ oppressed either by oppressors or by culture, unable to help themselves.  He comes from an immigrant family; his father was a scientist whose research at I.B.M. resulted in 69 patents with his name on them.

Andrew is an entrepreneur, politician, and philanthropist who founded Venture for America (VFA) in 2012.  Its mission is ‘to revitalize American cities and communities through entrepreneurship’ by training recent graduates and young professionals to work for startups in emerging cities throughout the country.  That makes him a venture capitalist investing in entrepreneurship and job creation—core objectives of the Freedom Right.  He was, as Freakonomics Radio interviewer Stephen Dubner said, ‘a pretty big winner . . . [but] along the way, he came to see that for every winner, there were thousands upon thousands of losers.’

VFA’s goal is to have its Fellows create jobs at companies where they are initially placed or by starting their own companies, which hire people.  VFA has placed over 700 Fellows in 450 startups in 19 cities in 15 states, which have 219 of the 270 Electoral College votes necessary to win the Presidency.  VFA’s programs, headquartered in Detroit, take place in Cincinnati, Detroit, Las Vegas, New Orleans, Denver, Providence, Baltimore, Cleveland, Philadelphia, Columbus, Miami, San Antonio, St. Louis, Birmingham, Charlotte, Pittsburgh, Atlanta, Nashville and Kansas City, a rainbow of the American backbone.  Building a Presidential campaign out from these cities, where he has established personal ties, gives Yang a transpartisan tool of enormous potential.

Yang set up VFA to recruit recent college graduates to work in various startup industries, or the related industry of venture funding, for two years in economically challenged US cities.  All Fellows attend a five-week summer training program in Detroit, Michigan, where they are taught and mentored by investors, venture capitalists, and innovation firms.

Breaking out of the left/right, blue/red dichotomy straightjacket frees him to re-imagine the electorate.  Yang is almost the rhetorical opposite of Buttigieg—sharper tongued but bookish compared to the soft-spoken and eloquent yet policy-diffused Buttigieg.  Yang’s campaign platform has 107 discreet policy proposals and he speaks with the sharper voice of someone who sees wide entrepreneurial potential.

The Entrepreneur Andrew Yang (yang2020.com)

He says things like:

As an entrepreneur, I feel driven to try and solve problems, and this [all the jobs are about to disappear] seems like the greatest problem that we face.  And you think, ‘Hey, if I bust my ass for several years, I have a chance to potentially accelerate the eradication of poverty and helping my country manage through the most difficult transition in decades.  And I think if I put my heart and soul into it, I have some chance of making that happen.’ And then if you don’t do that, you must be an asshole.

He describes one of his earliest jobs as a knife salesman.

Freakonomics Radio’s DUBNER asks: A knife salesman?  YANG: Oh yeah, Cutco, I still know the sales patter.  DUBNER: Let’s hear it.  YANG: What’s really dangerous is not a sharp knife.  It’s a dull knife, because then you start putting elbow grease into it, and that’s when accidents happen.’

Yang spices his campaign with proposals that make headlines like ‘The President should make $4 million a year’, and he supports a program that will pay Americans $1,000 a month.  Yang proposes $4 million-a-year for the President to discourage post office corruption by abuse of free mail privileges extended to all former Presidents.

The $1,000 a month is a form of Universal Basic Income (UBI), which, despite some problems, is a concept with growing acceptance around the world.  He proposes it as a hedge against the massive job elimination that he—and many others—see coming from new technologies such as robotics, Artificial Intelligence and information analytics.  Andrew can contribute the High Tech section of the Transpartisan stump speech:

I’m Andrew Yang, and I’m running for President as a Democrat in 2020 because I fear for the future of our country.  New technologies – robots, software, artificial intelligence – have already destroyed more than 4 million US jobs, and in the next 5-10 years, they will eliminate millions more.  A third of all American workers are at risk of permanent unemployment.  And this time, the jobs will not come back.

I’m not a career politician—I’m an entrepreneur who understands the economy.  It’s clear to me, and to many of the nation’s best job creators, that we need to make an unprecedented change requiring bold steps.  As president, my first priority will be to implement Universal Basic Income for every American adult over the age of 18: $1,000 a month, no strings attached, paid for by a new tax on the companies benefiting most from automation.  UBI is just the beginning.  A crisis is underway—we have to work together to stop it, or risk losing the heart of our country.  The stakes have never been higher. 

When we said the challenge for Democrats is to search beyond the Order Left to the other quadrants, no candidate is immune from that suggestion.  In Yang’s case, his proposal to give $1,000 to every citizen over 18 should include a proposal to promote community and connections—and the spirit of Order Right relationships ‘close by’—which could especially help ‘difficult’ populations (e.g., people suffering addictions) that might lack the discipline to spend the bounty wisely.  Yang does mention in his book The War on Normal People this type of proposal, but for some reason has ceased speaking about this during the campaign trail.

A UBI would address a significant proportion of the lack of work through increased humanity, caring, creativity, and enterprise. That said, we are going to have to do much more. Timebanking is a system through which people trade time and build credits within communities by performing various helpful tasks—transporting an item, walking a dog, cleaning up a yard, cooking a meal, providing a ride to the doctor, and so on. The idea was championed in the mid-1990s in the United States by Edgar Cahn, a law professor and anti-poverty activist as a way to strengthen communities. 

Now imagine a supercharged version of timebanking backed by the US government where in addition to providing social value there’s real monetary value underlying it. This new currency—Digital Social Credits—would reward people for doing things that serve the community. By creating a new currency, the government could essentially induce billions of dollars of positive social activity without having to spend nearly that amount. We could create an entirely new parallel economy around social good.

Healing the Soul of America — Marianne Williamson Presents a High Touch Challenge 

Marianne Williamson is a best-selling ‘spiritual’ leader and improbable politician.  In 1992, Oprah featured her first book, A Return To Love, which was on The New York Times bestseller list for 39 weeks.  She has published 12 other books, seven of which have been Times bestsellers and four of which have been #1.  Her books have sold more than 3 million copies.  She has 2.6 million twitter followers.

In 1997 Williamson published The Healing of America, which was republished and expanded three years later as Healing the Soul of America.  The book kicked off an effort to bring her widely popular self-help message into politics.  In it, she laid out plans to ‘transform the American political consciousness and encourage powerful citizen involvement’.

She published a 20th anniversary revised edition in 2018, and in it she wrote in her New Age, ‘spiritual’ language what could be the third paragraph of the ‘outliers’ stump speech:

It is a task of our generation [Williamson is 66] to recreate the American political system to awaken from our culture of distraction and re-engage the process of democracy with soulfulness and hope.  Yes, we see there are problems in the world.  But we believe in a universal force that, when activated by the human heart, has the power to make all things right.  Such is the divine authority of love: to renew the heart, renew the nations, and ultimately, renew the world.

Her candidacy challenges the political system from the ‘far-out’ world of the New Age, which is to say, from radically different epistemological assumptions and rhetoric than the assumptions and rhetoric that dominate mainstream politics.  Relying on direct appeals to spiritual and religious ‘higher’ powers that are difficult for mainstream political figures to understand, she speaks entirely from and to her New Age audience and makes no effort to ‘translate’ her message for politicians.

Her message speaks powerfully to her core audience.  We (Chickering and Turner) had the eye-opening experience of being retained by Williamson’s publisher to assist her in her 1997 book tour, and we saw—live—her powerful appeal.  We saw her in various venues, including some in Washington, DC, when she inspired 500 activists over an entire weekend meeting Washington policy pros and speaking to enthralled crowds at churches, fund-raisers, and book signings, uplifting them by reinvigorating the soul of America into the political process.  Her purpose, which continues today, was to promote the ‘spirit of America’ into Washington politics.

Media figures have struggled to understand her appeal, and many of them, commenting on her final appeal to Love in the first debate could only relate to it by laughing.

The Healer Marianne Williamson (marianne2020.com)

Although we understand why her appeal, articulated in ‘soft’ New Age terms, cannot reach beyond her own audience, we are interested in her because when one ‘deconstructs’ her rhetoric, it becomes clear that she brings essential pieces of the Matrix into the debate.  One way to state possibilities raised by her candidacy is by this question: can the brittle, ‘objective’ political contests that control our governing institutions accept and harness the ‘subjective’ energetic outpouring that is emerging and becoming manifest in communities across the country and around the world?

The challenge to understand Williamson’s appeal to ‘LOVE’ is to relate a word normally used only in the most intimate, personal relationships to describe relationships that are entirely impersonal in the political world.  That is, in fact, the central political challenge of our time: how to impart into national politics the values of local politics and private life into national politics.  These two political realms, national versus local, yield very different outcomes.  In local and personal relationships people work cooperatively, while our national politics is torn apart by conflict, distrust and resulting political paralysis.

Local politics reflects the realities and truths of what people value in private life—which is engaged, private interactions and contact—while national politics and policymaking are driven by calculations of private (political) advantage, pitting opponents against each other in darkness-and-light morality plays, choreographed for the mass media addiction to conflict.  James Fallows wrote a book exploring this very subject and exploring the same issues in national versus local politics, based on traveling 100,000 miles to every part of the country.

National policy-making is a ‘representative’ system, in which empowered, active policymakers ‘make policy’ for disempowered, passive citizens in an almost entirely impersonal, mechanistic system.  Everybody is a machine in the mechanistic system of national politics, and that explains why so many people are alienated from it—because it forces everyone to be dead.

That is the world Marianne is trying to speak to in her larger mission to ‘transform the American political consciousness and encourage powerful citizen involvement’.  Our interest in her is that more than any other candidate, she is working to import into national politics subjective, spiritual values, which are crucially important in both private life and local politics.  This means deconstructing the word ‘love’ into the language of proposals for institutional and policy reform.

Marianne has made almost no effort to translate her spiritual appeals into policy proposals.  One fleeting moment occurred in the first debate when she responded to assertions, led by Bernie Sanders, about ‘the right of health care for all.’ Williamson shot back that the health care system they were advocating was a system focused on sickness, rather than health.  Her idea was that the subject being debated should be HEALTH not ‘spending money on health care’, which, in practical terms, meant spending money on Western, allopathic medicine and the American Medical Association alone while ignoring alternative modalities, including self-care.

Her translation challenge is primarily for those in the Order Left quadrant, suffocating under a vision of relentless exploitation and repression, whose vision of hope is confined to proposals enforced by legal orders and the heal of a boot.  They see no possibility for empowering ‘victims’ with the freedom quadrants, connecting people by transforming relationships with those ‘close by’ (from the Order Right).

They cannot see beyond the Order Left quadrant, commanding people ‘to be good’.  They cannot see why programs fail everywhere that feature only commands because they are unaware of programs everywhere that are achieving positive results by empowering people, including the poor, to experience the empowering effect the Freedom Quadrants can bring to people in community (the Order Right).  Their successes occur even working with the most ‘difficult’ populations in the most ‘difficult’ regions.  Those experiences contain the lessons for accomplishing social change that are often called ‘miracles’.

When Marianne (as quoted above) affirms her belief ‘in a universal force that, when activated by the human heart, has the power to make all things right,’ she is right even if her words still fall short of speaking to political elites.  She indicates she understands how to accomplish real policy change when she endorses the crucial element of ‘powerful citizen involvement.’

Focusing on Health would combine traditional health care with a variety of alternative care modalities, including self-care.  Self-care would bring in community and connection, encouraging it, which is part of Williamson’s appeal to love as a metaphor.  A really serious debate on the subject would focus on Health and would explore different components contributing to it without making false claims about the perfection of other health care systems without mentioning their severe problems.

In terms of the Matrix, Williamson’s appeal to Love is a metaphor for integrating the Four Quadrants.  If you follow her ‘love’ logic, first treat others, as you want them to treat you.  In our transpartisan political sense, this means being open to those in quadrants other than your own.

Williamson argues that our democracy will work only when people start listening to each other.  Across the country local jurisdictions are promoting this by creating new, programs, policies, and processes that encourage the transpartisan values of personal engagement and listening to all voices.

When Marianne starts introducing into her stump speeches ideas for policy reform that promote active citizenship, working together promoting change that only active citizens can achieve, people will stop laughing.

The perspective presented here aligns with the futurist John Naisbitt’s vision, which he first developed in his 1982 best-selling Megatrends, a corporate leaders’ guide to the future.  Naisbitt asserted, based on culling thousands of newspaper articles and interviewing dozens of experts in science, medicine, sociology, psychology, education, business, and theology, that in a world of technology, people long for personal and human contact.

We believe that a major cause of voter alienation from the political system comes from individuated citizens seeking empowerment to engage each other as change makers.  It needs to happen in public spaces such as schools, health projects, law enforcement, and other arenas of social need.  This vision is hardest to realize for the Order Left in relation to ‘victims’, following Identity Politics, unable to escape the Order Left Quadrant, and failing to see how freedom (FR and FL) is essential to facilitate conscious connections that are crucial to empower the disadvantaged and free them from their roles as ‘victims’.

Missed the Part 1?  Read it here:  See How They Run, Part 1

Download See How They Run – Complete Version (3.1 MB PDF)


A. Lawrence Chickering is co-founder and co-executive editor of The Transpartisan Review. He has helped establish several public policy organizations. In 1985, he co-founded (with Nicolas Ardito-Barletta) the International Center for Economic Growth, which worked with economic policy organizations in more than 100 countries to promote economic and social reform. In 1999, he founded Educate Girls Globally, which works in India and will soon expand to Africa and the Middle East. In 1993, he published Beyond Left and Right. In 2008, he and James Turner co-authored Voice of the People: The Transpartisan Imperative in American Life. Chickering’s other transpartisan publications include The Silent Revolution (1991, co-edited with Mohamed Salahdine) and Strategic Foreign Assistance: Civil Society in International Security (2006, co-authored with I. Coleman, P.E. Haley, and E. Vargas-Baron).

James S. Turner, founding partner in the Washington, D.C. law firm of Swankin & Turner, is co-founder and co-executive editor of The Transpartisan Review. As one of the original Nader’s Raiders, he directed the project and wrote the report, The Chemical Feast: The Ralph Nader Study Group Report on Food Protection and the Food and Drug Administration. He has served as Board Chair of Citizens for Health and Voice for HOPE (Healers Of Planet Earth). He has appeared before every major consumer regulatory agency, including the Food and Drug AdministrationEnvironmental Protection AgencyConsumer Product Safety Commission and Federal Trade Commission, as well as the Department of Agriculture and the National Institutes of Health. He considers himself a progressive Democrat.

Anitha Beberg is the Founder and CEO of Seva Exchange Corporation, which works with organizations supporting blockchain for social impact and universal basic income, including TimeBanks.org, Mannabase, and Andrew Yang and Tulsi Gabbard’s 2020 Presidential Campaigns. Anitha wants to use her software background to galvanize global volunteerism by reinventing timebanking services for the modern digital economy.

Why Conservatives Should Love AOC

A Conservative Explains (No Sarc!)
Why Conservatives Should Love AOC

by Ralph Benko

To the best of my knowledge there are four certified (or at least certifiable) right wing nuts who love on Rep. Alexandria Ocasio-Cortez.

Steve Bannon

Number One is Steve Bannon. He unflinchingly praised AOC to Politico as reprised by Business Insider:

“AOC has what I call ‘gameness’ or competitive heart — the combination of grit, determination, fighting spirit that you can’t coach. You either have it or you don’t, and she has it big league.”

Bannon has a jeweler’s eye for political dynamics and talent. He also has a full measure of what psychologists call Fearless Dominance. He calls ‘em as he sees ‘em.

Scott Adams

Number Two? Scott Adams. Per Politico:

“The self-described democratic socialist has also caught the attention of ‘Dilbert’ creator Scott Adams, a prominent pro-Trump voice on social media who began insisting in the summer of 2015 that the real estate mogul would win the presidential election, based in part on his belief that Trump had mastered the principles of hypnosis.

“In November, Adams, who has studied the art of persuasion, gave Ocasio-Cortez an A+ grade on her persuasion skills in a tweet.”

As myself a master of hypnosis (recognized by the oldest, largest, and most respected professional association of nonclinical hypnotists, the National Guild, as one of the world’s top ~100 hypnotists) I assure you that Adams here speaks with authority.

Number Three is a young conservative Jedi (and, by avocation, rapper) not long ago promoted from padawan status. He is closeted in his devotion to AOC for fear of becoming a political pariah and having his right-wing wings clipped. I refrain from doxxing my cautious protégé.

And then there’s me. A few years ago I was extolled by Washington Post Magazine humorist Gene Weingarten for presenting myself as “the second most conservative man in the world” for my gold standard advocacy.

In the words of the Bard: Whiskey Tango Foxtrot!  Have I finally drifted from Supply-Side provocateur to heretic to sacrilege? Maybe not.

We report.
You decide.

Be reassured of my opposition to every word, including “and” and “the,” of the Green New Deal. Undergirding my unalloyed admiration for AOC lies an observation made by F.A. Hayek. Hayek, of course, was one of the greatest of the classical liberals (meaning intellectual freedom-fighters and anti-socialist champions).

“Socialist thought owes its appeal to the young largely to its visionary character; the very courage to indulge in Utopian thought is in this respect a source of strength to the socialists which traditional liberalism sadly lacks.” – F.A. Hayek

The proto-anarchist Cato Institute’s auditorium is named in his honor. No Commie, Hayek.

Hayek wrote the Genesis Block of the modern Libertarian canon, The Road to Serfdom. No one has greater street cred when it comes to being anti-socialist.

That said, more people celebrate than read him. Hayek also wrote something directly pertinent to AOC in a luminous 1949 essay titled The Intellectuals and Socialism, reprinted to the Web courtesy of Mises.org:

F.A. Hayek

“A proper understanding of the reasons which tend to incline so many of the intellectuals toward socialism is thus most important. The first point here which those who do not share this bias [toward socialism] ought to face frankly is that it is neither selfish interests nor evil intentions but mostly honest convictions and good intentions which determine the intellectual’s views. In fact, it is necessary to recognize that on the whole the typical intellectual is today more likely to be a socialist the more he is guided by good will and intelligence, and that on the plane of purely intellectual argument he will generally be able to make out a better case than the majority of his opponents within his class.

“If we still think him wrong, we must recognize that it may be genuine error which leads the well-meaning and intelligent people who occupy those key positions in our society to spread views which to us appear a threat to our civilization. Nothing could be more important than to try to understand the sources of this error in order that we should be able to counter it. Yet those who are generally regarded as the representatives of the existing order and who believe that they comprehend the dangers of socialism are usually very far from such understanding. They tend to regard the socialist intellectuals as nothing more than a pernicious bunch of highbrow radicals without appreciating their influence and, by their whole attitude to them, tend to drive them even further into opposition to the existing order.”

“Nothing could be more important than to try to understand the sources of this error in order that we should be able to counter it.” Rather than condemning AOC as a pernicious radical it behooves us to celebrate her honest convictions and good intentions.

Nor would Hayek have countenanced a dismissal of AOC as an intellectual.  She squarely meets his criteria.

“The class does not consist of only journalists, teachers, ministers, lecturers, publicists, radio commentators, writers of fiction, cartoonists, and artists all of whom may be masters of the technique of conveying ideas but are usually amateurs so far as the substance of what they convey is concerned.”

The implication of Hayek’s argument is that the right-wing ridicule we direct at AOC is not merely infantile and wrong-headed. It is a losing, perhaps fatally so, tactic in a cultural counter-revolution of existential importance. (Meanwhile enjoy the irony of the right’s wallowing in a tactic of another of its favorite hobgoblins, Saul Alinsky, whose Rule 5 notoriously states that “Ridicule is Man’s Most Potent Weapon.”)

Ridicule aside, it is counterproductive to carp about the impracticality of AOC’s sweeping agenda. Hayek, again:

“Speculations about the possible entire reconstruction of society give the intellectual a fare much more to his taste than the more practical and short-run considerations of those who aim at a piecemeal improvement of the existing order. In particular, socialist thought owes its appeal to the young largely to its visionary character; the very courage to indulge in Utopian thought is in this respect a source of strength to the socialists which traditional liberalism sadly lacks.”

There you have it, straight up: “socialist thought owes its appeal to the young largely to its visionary character….”

What is there to learn from AOC?

Hayek’s prescription:

“The main lesson which the true liberal must learn from the success of the socialists is that it was their courage to be Utopian which gained them the support of the intellectuals and therefore an influence on public opinion which is daily making possible what only recently seemed utterly remote.”

AOC, with her “grit, determination, fighting spirit,” her “visionary character” and “courage to indulge in Utopian thought” is by her character — not by her socialism — a beacon of human dignity and liberty.

Alexandria Ocasio-Cortez

So, I say to Rep. Ocasio-Cortez:

Welcome to town.
You are a breath of fresh air.
You challenge us to greatness.
An adversary of your quality is to be cherished.

And also, I say:

Game On!

© 2019 Ralph Benko

 

ABOUT THE AUTHOR


Ralph Benko, a former deputy general counsel in the Reagan White House, is the principal of the public affairs firm of RalphBenko.com. He serves as editor-in-chief of the Supply Side Blog, was short-listed as Nonprofit Blogger of the Year for his work for the Lehrman Institute, is a member of the Advisory Board of The Transpartisan Review, and is a political columnist and professional blogger for a variety of outlets including American Spectator and Townhall.com.

His cult classic on Web-based advocacy, The Websters’ Dictionary: How To Use The Web To Transform The World, won the Trophée du Choix Des Internautes from the Paris-based World e-Democracy Society. He is a member, in retired status, of the Bar of the State of New York and is based in Washington, DC.

(Featured Image (CC BY-SA 2.0) – Wikimedia Commons.  Other images sourced from the public domain.)

See How They Run, Part 1

See How They Run, Part 1

by A. Lawrence Chickering & James S. Turner

Transpartisan Tools for Would-Be Presidents Harnessing the Power of Political Theater

And they’re off!  Twenty-three Democrats and two Republicans currently running for the White House.  The Democratic field looks like a Where’s Waldo? children’s’ book. Nevertheless, from our transpartisan perspective, the least ‘professionally political’ candidates — Andrew Yang, Marianne Williamson, Pete Buttigieg and Donald Trump — are the most interesting because their campaigns shed interesting light on real issues mostly ignored by the frontrunners.

The challenge of running for office, including President, is largely a theatrical challenge because success depends on visibility, and visibility depends largely on media attention.  All, but Trump, struggle for media coverage.  Theater begins in Act I as the characters come on stage.  What they say moves the production along.  The Outliers now have a chance to rewrite the script.

Live from the Political Theater

All but Trump struggle for media coverage.  Trump creates his own media.  The folks who control mass media access tend to cover Trump as a stylized cartoon, repeating his self-created media show.  They do not understand how much of Trump’s appeal comes from his symbolic opposition to crucial, missing pieces in the mainstream debate.  The missing pieces are those that connect the four quadrants in the Matrix.  They would describe our political crisis as a whole, with a connected vision of the solution that all sides continue searching for.  The media tend to treat the other unconventional candidates as deluded children, who are lost.

Since the media pros are in the entertainment business, delivering audiences to advertisers for money, their dismissive strategies make sense as long as the cash rolls in.  And roll in, it does.

Then CBS chairman Leslie Moonves captured the exultant media understanding that the political crisis has created a profit bonanza for them: ‘It may not be good for America, but it’s damn good for CBS . . ..  The money’s rolling in and this is fun,’ Moonves said.  ‘I’ve never seen anything like this . . ..’  On December 17th 2018, Moonves was fired for cause—sexual misconduct allegations.  ‘The people’ always have ways to reign in ‘the powerful.’

This rapidly changing, difficult-to-predict, wildly vacillating world, we believe, is largely influenced by a failure in the debate to explore the Whole Problem that is our political crisis and possible approaches to address it.  Voters want this larger conversation, and some of the outlier candidates are articulating parts of it.

Understanding and explaining the widespread voter alienation and proposing reforms to reduce it would transfuse new ideas into a debate that has little to offer in new ideas.  It would produce a sensational media story, theatrically pitting a candidate against the other candidates and also against the media.

Anyone who runs against the media and the candidates from both parties — and explains that posture in serious ways — would be on their way to instant super-stardom in the center of the stage.  Developing a policy agenda that draws from both sides and learns to identify how transpartisan proposals benefit from and integrate the four quadrants will dominate all conversations.

Conflict and polarization undermine policies in all areas including foreign policy because no one can trust the government to sustain policies people can rely on. With such conflict, no reform proposal has any chance to succeed. It is time to start listening to positions that bring people together and have a chance to solve real problems.  None of the major positions in the current debate comes close to making that claim.

Missing Elements in the Matrix

Our Four-Quadrant Transpartisan Matrix sketches the multiple values that people (voters) value.  The crisis in our politics arises from the tension between the people, committed to all four quadrant values, with supporting institutions and policies, and the political system and media, which see the quadrants as separate, conflicting visions.  The current debate, as represented by both political candidates and the media, presents only disconnected ideas from each quadrant.

To some extent, the ‘outliers’ and unconventional candidates present parts of the missing whole.  Except for Trump, their challenge is to win the media attention that will give them the visibility they currently lack.

Being in the entertainment business, the entry fee is the theatrical quality that makes up ‘stories’.  Donald Trump is the destructive master of this.  The challenge for anyone opposing him is to develop a strategy for stories that bring people together, avoiding Trump’s master theme of stories that often promote conflict between citizens and tear the country apart.

These principles suggest strategies for political outliers to transcend partisan politics and win media coverage—and thus public attention—for new ideas with transpartisan appeal.  The importance of ‘transpartisan’ here lies in a vision that integrates the quadrants and speaks to the large number of voting age-eligible citizens (as many as 70%) who are alienated from the mainstream system and who avoid participating in it.

Herewith some thoughts on the broad electoral tournament as a Matrix; storytelling to reach them; and breaking open the hard-shell policy conventions with new ideas from and for the Transpartisan constituency.

Lessons from Trump: The Disempowered Citizen/Voter Constituency

1. Voters: ‘Populism’ is ‘in’; yet in the current debate ‘the people’ are a tiny minority of voting age-eligible citizens standing in for the totality of ‘The People’. The vast majority of ‘The People’ avoid association with either major party.  They register as Independent or, so turned off, don’t register at all.  These citizen outliers form the political outlier’s primary audience.

The 2016 Presidential popular vote split 46% for Trump and 48% for Hillary.  If you compare the vote for each to the votes that each did not get, the numbers are 26% for Trump, and 74% who did NOT vote for him.  27% voted for Hillary, and 73% did NOT vote for her.  Over 70% of age-eligible citizens failed to vote for the winner who is now our President.  That 70%+ seeks new ideas and new candidates.

We are governed by a small minority.  Why are so many opting out?  The material is there for a national debate.  The answer could become a powerful media ‘story’.  The following sentences might lead off a campaign, especially if the candidate surrounds him/herself with representatives of their ‘base’—the American People, especially when the People are represented theatrically by mixing people from the ‘victim’ groups in Identity Politics that form the electoral ‘bases’ of the two major parties (white working people [especially with Southern accents], blacks, women, LGBTQ, those covered by the Americans With Disabilities Act, and so on:

“I am running for the votes of the large majority of citizens who are turned off by conventional candidates of both governing parties who act as more dedicated to their closed system than to government by the people.  Their closed system has produced the conflict that is paralyzing positive public action.  An open system would bring people together and empower them to play active roles in solving public issues from education to health and others.  Now is the time to register and vote for new ideas.”

In addition to the disengaged, one of the most puzzling elements of the 2016 election, at least for a lot of Americans according to Vox (Oct 16, 2018), is that between 6.7 and 9.2 million Americans switched from Obama to Trump.  Since the 2016 election was decided by 40,000 votes, Vox went on, ‘It’s fair to say that Obama-Trump switchers were one of the key reasons that Hillary Clinton lost.’

2. Learning from Trump. Trump, by chance, skill, instinct, or electoral interference, navigated through the voting morass to a narrow, minority, Electoral College victory.  We think seeing the electorate as a Matrix, broader than a left-right spectrum and with four quadrant values, offers an expanded way to see, understand, and respond to the electorate’s intentions and to its 2016 reaction to Trump.  By looking closely at outlier candidates in the current campaign, we can gain further clues to understanding why integrating the quadrants is essential to end the crisis in our politics and bring people together again.

Shoehorning today’s electorate into the tiny confines of a left/right spectrum unnecessarily distorts public communication.  New York Times Columnist Ross Douthat made the point when he introduced a matrix into his analysis of American politics (‘In Search of the American Center,’ NYT 6/21/17) based on data from The Democracy Fund Voter Study Group.  Douthat also relied on a report by Lee Drutman, a senior fellow in the Political Reform program at New America, using the Democracy Fund data.  These data formed this matrix.

We wrote about this matrix when Douthat’s article first appeared.  We focused on the empty lower-right quadrant, noting that this matrix ‘does well capturing voters, but poorly describing the totality of the electorate, which includes the 44% of nonvoters.’

Our more general Transpartisan Matrix (left/right and freedom/order axes) accounts for non-voters.  We believe it offers a broader picture of the U.S. political system and electorate and of their transpartisan political values and opportunities.  Here is that matrix.

Trump, viscerally, intuitively, and in real TV entertainment mode, scattered stories, slogans, insults, and preening all over our Transpartisan Matrix.  Since he chose to switch from being a nominal Democrat to being a nominal Republican, commentators worked hard to put him on the conservative side of the left/right spectrum, but many traditional conservatives called him a ‘fake’ conservative.

In fact, he intuitively reached out to the counter-authority (freedom) quadrants.  Bernie Sanders did much the same on the Democratic side.  Sanders gathered a motley crew of, like himself, ‘independent’ followers not seen before and not expected in elections.

These follower’s unique integration of pro and antigovernment sentiment was best captured by a campaigner who said “I want the government to keep its hands off my Medicare.”  “What ant-governmental sentiment do you see for Sanders?”  asks one freedom advocate. “His proposals are ALL-GOVERNMENT.”

Our point is elections are at least as much (we think more) about the constituencies than candidates.   It appears to us that many free-left constituents saw Hilary as more authoritarian than Bernie and many of them saw Bernie as more authoritarian than Trump.  We think this might be a beginning for understanding why 6 to 9 million voters went from Obama to Trump. It also points to a way of understanding why more than twice as many people did not vote for Trump as voted for him.

In a straight-on battle between a devotee of conventional authority (Clinton) and a free-swinging, anti-convention, anti-authority, media master (Trump), voters had a hard time choosing, and Trump squeaked through.  In a straight-up battle between conventional authority and free-swinging anti-authority, Trump could win again—especially if 44% stay home.

We take away this lesson from Trump: a disciplined critic of conventional authority telling compelling stories, illustrating systematic ideas, and creating a positive vision of how empowered citizens could be recruited to play active, engaged roles in bringing people together solving problems might, win or not, significantly affect the course of the 2020 election and America’s future.  Stories could range from education to health and law enforcement even to security policy.

When we look more closely at the outlier candidates, we can learn more about this opportunity.  Before we consider some of them, we want to say a few more things about the challenge of integrating the four quadrant values and why this is essential to the larger purpose here.

Integrating the Quadrants—Learning from Critiques of ‘Left’ and ‘Right’

The key values here are ‘order’ and ‘freedom’.  The quotation marks are important because these words mean different things to conservatives and to progressives.  For example, ‘freedom’ to conservatives tends to mean economic freedom, freedom from government.  ‘Freedom’ to progressives is concerned less with economic freedom than with social freedom, freedom from values imposed by tradition, especially religion.  ‘Order’ to conservatives means traditional order, often religious.  ‘Order’ to progressives means Justice through equality. 

What can one learn from critiques of these positions by opponents, and what do the critiques reveal about crucial missing pieces in each quadrant value?

Order Right (OR)  – Critics of the Order Right (OR) focus on authoritarianism, the absence of freedom.  Subjectively, OR is for many people and in its purest form  a preconscious position, lacking the significance of conscious choice, which relies on and opens the way for freedom.

The most important positive (transpartisan) OR value is relationships ‘close-by’, which draws its strength from personal, spiritual connections.  The missing piece is consciousness and freedom, which piece explains the counterintuitive, crucially transpartisan relationship that OR has with the Freedom Left (FL—see below).

Order Left (OL)  – Critiques of the Order Left (OL) focus on authoritarianism, mechanized relationships, in which everybody is dead without consciousness and freedom, and lack of significance, which depends on free choice.  Rousseau’s famous statement about the importance of forcing people to be free is at the heart of a pure Order Left vision.

Freedom Quadrants (FR and FL)  – Critiques of the Freedom Right (FR) focus on greed and egocentrism – the absence of a higher good (order), without which all action also lacks significance.  Critiques of the Freedom Left (FL) focus on anomie, libertinism, exploitation — absence of a higher good, which the left understands in terms of justice.

The most important positive (transpartisan) value is significance, which results from combining both order and freedom.  Both values are essential to significance and meaning.  Order, either preconscious (OR) or imposed and mechanized (dead from OL), without consciousness freedom has no meaning; and freedom, either economic or social, has no meaning without a vision of order (the higher good).  Spirituality is essential because order without consciousness is mechanized, dead.

These thoughts may help reveal values in the outlier candidates that suggest elements that integrate the quadrants.  All of these values, we think, imply significant roles for active citizens engaging each other in positive ways, revealing real integration of the quadrants.

We see and, in our writings, point to active citizens routinely engaging each other in positive ways across the country and around the world.  We see this citizen action transcending traditional political and economic institutions.

We also see those institutions—political parties, governments, corporate head-quarters—fighting back to hang onto their power.  This struggle between empowered citizens and weakening institutions seems to us to characterize political paralysis.

We believe ending the paralysis requires integrating empowered citizens into working institutions.  In turn this requires escaping the left/right straight jacket.  We see the Transpartisan Matrix as a first step in one approach to transcending left/right paralysis.

POLITICAL THEATER ACT I:  Why the Old Script Needs Rewriting

Theater begins with Act I bringing the characters on stage.  The content of what the characters say moves the production along.  The Outliers have a chance to rewrite the script.

 1. The Current Script – The traditional script for Presidential candidates is to act ‘Presidential’—remote, charismatic, promising effective leadership for positive agendas.  Even as they differ on specifics, opposing candidates currently agree on one, central belief: they will use the federal government and the ‘rule of law’ to lead the way to their view of a ‘better tomorrow’.  The 70%+ less politically engaged doubt the federal-government-will-lead promise.  Their doubt comes in part from the same place as the doubt they feel toward past centralized authorities, especially the Church.

Before addressing the heart of developing an agenda for institutional and policy reform, we want to add a few words about the subversive role that ‘the rule of law’ is playing in mechanizing relationships, promoting conflict, and obstructing the engaged citizenship that is essential for real solutions.

‘The rule of law’ is a demanding mistress.  It performs, primarily, as warfare by other means.  Conflict decided by mortal combat (war) in the middle ages now gets resolved in ‘the courts.’  This is still conflict, meant to be conducted justly (blind justice weighing the evidence).

In fact, court conflicts tend to be decided by and for those who have social power. Courts make social change as a byproduct of resolving conflicts.  To expect courts to reform society leads to disappointment—for both the left and the right. Courts are objectively mechanistic.  They have far more interest in a smooth-running society than in individual welfare.

While Democrats call for more government and Republicans for less, neither has a vision for actively recruiting empowered citizens into their campaigns or into active participation in schools or housing projects or health programs—recruiting them as principals into public institutions.  Both see a strong government providing services to passive citizens, in the model of passive consumers, which Republicans tend to oppose and Democrats tend to support.

However, in today’s world, citizens, consumers, and non-voters affected by government policy see themselves less as objects and more as subject-actors and partners.  More to be listened to, as partners, than pitied and commanded.  They engage in ways that mobilize larger communities in support of solutions, engaging in ways that are extremely difficult for governments. [1]

Existing institutions, particularly political institutions, have yet to figure out how to best accept this engagement and encourage it.  All programs that successfully engage ‘difficult’ populations, mostly NGOs, operate from this ‘strong concept of citizenship’.

The passive producer-consumer relationship is detached and separated.  The passive citizen model of the relationship between governments and The People explains, we think, an important reason why citizens are alienated from the political system—especially from the two major parties.

Since the 1950s, society has been marked by an ongoing decline of tradition in structuring identity in favor of increasing ‘individuation’ and demands for self-expression, which has profoundly changed all social relationships.  The power of personal connection—enhanced by new information media—has been replacing passive with active citizens.

The challenge of individuation is especially great in relation to all very large organizations, including religious organizations. [2]  This broad social current is increasingly influencing politics as citizens demand greater roles in creating institutions and making them work.  Yet our political institutions, including the legal system, have been the slowest and least responsive in adapting to citizen demands for empowerment.

Political system lethargy creates the impression of disengaged people.  The real story, however, is about the system’s lethargy, and it is all but invisible in the current political, all-powerful-government, mythos.  As Les Moonves and his cohort now know, The People, pushed out of politics, have other ways of being heard.

The institutions most needing active citizen participation include schools as the highest priority, with health care right behind, followed by policing, national security and all other social institutions that affect individual lives.  While engaged citizens offer live examples of success, even working with the most difficult social populations and problems, politics backed by law and then police and the army shuns them and leaves large groups of citizens behind.

John & Doris Naisbitt discuss global Megatrends. (GlobalLearningTV on YouTube, 2015.)

The old script is losing contact with people.  Futurist John Naisbitt saw this starting to happen in his concept of ‘high-tech, high-touch’ in his bestselling 1982 book, Megatrends, a guide for corporate leaders to understand the future.  Based on researching thousands of newspaper articles and interviewing dozens of experts in science, medicine, sociology, psychology, education, business, and theology, he asserted that in a world of technology, people long for personal, human contact.

The tech/touch separation, we believe, powerfully affects contemporary politics as transpartisan voters seem to scan for candidates who are looking for connection, which an active self-governing role in public institutions.  Connected candidates can build empathy with and empower constituents by making live site visits to successful programs.  They will connect best with voters if they speak in the friendly, informal language like that which Mayor Pete Buttigieg uses and most politicians avoid.  Voters will respond to and connect with any candidate who speaks in their language:  plainly, with empathy, and even profoundly to them.

The challenge of opening opportunities for citizens to ‘break in’ and become active in public spaces is partly caused by political institutions that want to maintain control of the theater.  But the problem is not limited to political institutions alone.  There is a larger, related problem that needs to be understood and addressed:  ‘The Media.’

The Mass Media and the Theater of Politics

While pretending to be in the news business, the mass media are really in the entertainment business, delivering audiences to advertisers.  While some people complain about media’s ideological bias, we believe that theatrical bias is at least as distorting as any ideological bias.

Theatrical bias determines the stories the media cover, and it often emphasizes conflict as the most entertaining material attracting audiences.  The media own the theater, and they decide what to show.  Their bias toward conflict of course fits powerfully with politicians’ bias toward conflict to differentiate their ‘products’ from each other.

The media’s theatrical bias toward conflict is aligned with the highly centralized government system combined with theatrical, convulsive public policy change.  How are our television impresarios supposed to show ‘organic change’ on the evening news?  Organic change is powerful precisely because it is NOT THEATRICAL.  Theatrical change brings theatrical conflict—which destroys hopes for real change.

Our centralized/high conflict system is modeled on the Medieval Church.  Its time has now passed for the same reason that highly centralized religious institutions are now struggling to maintain credibility with their followers.  Tradition has weakened before increasing demands for individual knowledge and self-expression.

When citizens are disempowered—when the old script still dominates the stage after the show has closed—they surrender to ‘narratives of grievance’ and demand things from governments that can only come from empowerment.  When narratives of grievance dominate political discourse, people are always turned ‘OUTWARD’ (toward the government and the TV cameras).

Empowerment creates shared ownership of public spaces, starting with schools and continues on to every aspect of contemporary daily living.  When citizens are empowered, they turn INWARD (engaging each other, working for common purposes—which is to say away from both government and the TV cameras).  Their power will be felt if not within the formal political system, then without it.

When ‘narratives of grievance’ become the dominant language of politics, polarization and conflict take over—especially when the two principal leadership groups—political leaders themselves and the mass media, who own the theater— ‘maximize profits’ by surrendering to grievance language and promoting it.

Strong citizen engagement on issues as diverse as school and health policy, criminal justice and penal reform, and local food production are now appearing throughout the Matrix, across the country, and around the world.  It is in such citizen activism and engagement that the four quadrants in the Matrix become integrated.  We believe that candidates will strike their most potent transpartisan appeals when appealing to this ‘connected engagement’.

2. Connecting Policy to Stories – Issues on which people are acting locally, we think, are ideal instruments for candidates to promote citizen engagement and political connection nationally.  Focus on such issues would combine the most important approaches to citizens’ empowerment with reforms more powerful than any ideas currently in play.  This approach suggests combining three campaign strategies:

  • First, concrete proposals for institutional reform empowering citizens as active participants in programs such as schools, health centers, law enforcement, and other subjects , which address major social issues;
  • Second, Buttigieg’s story-telling rhetorical style, connecting candidate and voters in narrative examples of the value of self-governance and how it works; and then
  • Third, combining these rhetorical appeals with live visits to model institutions that are succeeding with both affluent and ‘difficult’ populations. Candidates need to recruit citizens who are active in citizen-empowered organizations as advocates for and exemplars of this new empowered vision.
Engaging citizens through a direct appeal. (Designated Survivor, S.3 E.1)

For anyone skeptical that such engagement with empowered citizens can play any role in a Presidential campaign, we cite as a theatrical example the third season of Designated Survivor, starring Kiefer Sutherland and produced by Davis Guggenheim, the legendary political campaign film maker who directed Al Gore’s movie, An Inconvenient Truth.  In one episode, Sutherland is President and is running for re-election.  A conventional, staged & canned speech to an audience falls through, so he improvises and gives a spontaneous talk to people on the street.  They went wild, and his direct appeal to citizens breathed new life into his campaign.

From Mayor Pete Buttigieg we are learning that stories about citizen engagement can add substantive and rhetorical momentum to political campaigns.  They make real experiences come alive and create intimate experiences for anyone sharing them.  These stories—every candidate and community has them—can be enhanced by visits to model institutions and programs that work and by intimate conversations with empowering citizens who are living their empowerment.

The visits can be produced (‘staged’) to create powerful contexts for ‘stories’ for media that have an unlimited appetite for compelling narratives.  Combining stories with location, people, and narratives explaining their success could, when well-conceived and produced, combine into powerful, concrete proposals for new leadership and institutional reform that are also compelling media.

‘Reform’ means reform in and of any and all institutions—schools, hospitals, policing, criminal justice, housing, work, gender, all aspects of community life.  A campaign highlighting powerful, real life examples of current success showcasing empowered citizens as real change makers working in civil society institutions, will greatly expand the political stage and bring citizens onto it.  They will showcase how active citizenship is an essential feature of every healthy democracy and every successful political campaign.

3. Empowering Citizens Without Mobilizing Political Opposition  – Connecting stories and rhetoric to successful experiences is actually the easy part.  A more difficult part is the policy challenge of empowering citizens in institutions that are failing and where citizens are disempowered.  The challenge is empowering citizens without mobilizing political opposition from current power structures (e.g., teachers’ unions)?

Powerful examples exist showing how to do this even on issues consumed by political conflict on this very subject.  The issue is demands for empowerment and ‘choice’ in education, which is very conflicted in either of the two forms it takes in the U.S.: charter schools or full voucher programs.  This is too large a subject to discuss in detail here.  A summary of a solution is to focus choice on empowerment, available to all schools.  When benefits are available to everyone and no one needs to fear being ‘left behind’, all fear disappears, and it can gain political support from everywhere and will enormously reduce opposition. [3]

The mechanism of empowerment will also be important.  In Western democracies, change happens mechanically, ‘on Tuesday’ (the arbitrary day when a vote or decision happens).  When change is mechanical ‘on Tuesday’, fear of uncertainty from a sudden change, tends, by itself, to mobilize opposition (recall the saying ‘People tend to prefer a known evil to an unknown good’).

Programs featuring choice without opposition happen when change mechanisms are implemented organically (gradually) rather than mechanically (by order).  When change is organic, there is no difference between Tuesday and Wednesday; and there is no moment when pressures build for opposition.  Educate Girls Globally (EGG), promoting citizen empowerment in government schools in India, has used an organic process to install its program in thousands of schools serving hundreds of thousands of kids, and in fifteen years it has not encountered significant conflict or opposition in a single school. 

The challenge of running for office, including President, is largely a theatrical challenge because success depends on visibility, and visibility depends largely on media attention.  Theater begins in Act I as the characters come on stage.  What they say moves the production along.  The Outliers now have a chance to rewrite the script.

Conclusion

Conflict in American politics, both within the parties and between them, is one among several forces alienating voters and driving them away from the political system.  When voters are so polarized, government is paralyzed.  Institutional factors push both politicians and the media non-stop to sustain conflict.

Understanding and explaining these factors could produce a sensational media story, putting anyone who raises the issue in the center of the stage.  Anyone who in effect runs against the media and candidates in both parties and explains that posture in serious ways would be on her way to instant super-stardom.  Developing a policy agenda that draws from both sides and learns to identify how transpartisan proposals draw from and integrate the four quadrants will dominate all conversations.

Conflict and polarization undermine policies in all areas including foreign policy because no one can trust the government to sustain policies people can rely on.  In an environment of such conflict no reform proposal has any chance to succeed.  The longer this conflict continues, the more alienated people will become.  It is time to start listening to positions that bring people together and have a chance to solve real problems.  It is impossible to say that about any of the major positions in the current debate.

• Continue Reading:  See How They Run, Part 2

Download See How They Run – Complete Version (3.1 MB PDF)

Endnotes

[1]  They are not impossible, but they are not ‘natural’ for governments, which are used to promoting change by commands. Educate Girls Globally began in 2001 convinced that people in poor, traditional communities can mobilize, build skills, and act to shape new futures for their girls.

[2] Since 1417, we have been, for example, in an era of ‘two Popes’, representing competing visions of church authority: tradition-directed versus increasingly self-directed. At present, these conflicting visions are represented by Benedict and Francis, both living at The Vatican in Rome, as their respective followers vie for the soul of the Catholic Church.

[3] See www.educategirls.org.

About the Authors

A. Lawrence Chickering is co-founder and co-executive editor of The Transpartisan Review. He has helped establish several public policy organizations. In 1985, he co-founded (with Nicolas Ardito-Barletta) the International Center for Economic Growth, which worked with economic policy organizations in more than 100 countries to promote economic and social reform. In 1999, he founded Educate Girls Globally, which works in India and will soon expand to Africa and the Middle East. In 1993, he published Beyond Left and Right. In 2008, he and James Turner co-authored Voice of the People: The Transpartisan Imperative in American Life. Chickering’s other transpartisan publications include The Silent Revolution (1991, co-edited with Mohamed Salahdine) and Strategic Foreign Assistance: Civil Society in International Security (2006, co-authored with I. Coleman, P.E. Haley, and E. Vargas-Baron).

James S. Turner, founding partner in the Washington, D.C. law firm of Swankin & Turner, is co-founder and co-executive editor of The Transpartisan Review. As one of the original Nader’s Raiders, he directed the project and wrote the report, The Chemical Feast: The Ralph Nader Study Group Report on Food Protection and the Food and Drug Administration. He has served as Board Chair of Citizens for Health and Voice for HOPE (Healers Of Planet Earth). He has appeared before every major consumer regulatory agency, including the Food and Drug AdministrationEnvironmental Protection AgencyConsumer Product Safety Commission and Federal Trade Commission, as well as the Department of Agriculture and the National Institutes of Health. He considers himself a progressive Democrat.

Transpartisan Maturity In Utah

– Message from the Author –

What follows is an excerpt from a chapter of my draft book manuscript entitled Why Maturity Matters. As explained in a prior chapter, maturity in this sense is reflected in the theme of “mature liberalism” promoted by several mid-century public intellectuals such as Daniel Bell, Reinold Niebuhr, Lionel Trilling, and Irving Kristol. They used the term “maturity” to refer to the importance to the liberal tradition of having experienced, ethical, skilled and generally highly developed political leaders.

This concept of maturity is supplemented here by the science of developmental psychology, which clarifies among other things that people at more mature stages of human development have increased capacity and inclination to connect well with a broad spectrum of people and to achieve higher quality outcomes with transpartisan approaches. One could discuss and promote transpartisanship without referencing the aspect of maturity, but the point of the book is that it is critical to understand the enormous impact of maturity in politics and society generally, which is almost completely missing from mainstream social and political analysis and commentary.

 


 

Transpartisan Maturity In Utah

Developing a National Transpartisan Constituency and Movement

by John Kesler

Having developed momentum through our two Utah citizen summits we decided to reach out nationally in order to help promote and develop a more connected and sizable transpartisan constituency and movement. With deep involvement of John Steiner, we began with successfully soliciting unanimous support from leaders representing the full spectrum of Utah political, business, civic and non-profit leadership. We convened in Salt Lake City a large group of national bridging, transpartisan and integrally informed leaders in July of 2018, to provide mentoring and guidance. Their ongoing support has been invaluable. After several months of doing focus groups with conservatives, liberals, and people representing the diversity of America, we developed an, inclusive approach. We were then able to obtain significant initial financial support from the public, private and non-profit sectors in Utah. Brandyn Keating was retained as CEO, and we have been organizing a national board and many additional partners to join us in this effort. Through this process this initiative has morphed into being led by a national group, and SLCN and UCCC have released any aspect of ownership of what is emerging other than SLCN is providing non-profit sponsorship and hosting of the first national event in Salt Lake City. There is further national outreach going on through mapping, networking and additional partnering in order to establish connections and organizational infrastructure across the United States.

This ground work is leading to what we are calling the “YOUNIFY Summit” and Festival (younify.org) to be held in February of 2020 in Salt Lake City. It is unique in that everyone is invited. We believe each person no matter their background or political orientation will be able to feel that they are heard and that they can contribute to unifying all of us. We plan on welcoming thousands of attendees from across the nation together with welcoming many thousands more via live streaming. The full spectrum of the United States will be represented at the Summit and Festival including but not limited to business, community, interfaith community, political and government leaders, organizations, grassroots people and community leaders. We are inviting the international community to attend and be engaged as well, since developing more mature and transpartisan approaches is a vital global concern.

We are considering the YOUNIFY Summit and Festival as an initial catalytic event to help launch a more interconnected and self-aware constituency and movement in order to help transform America and the world. We hope to have a substantial budget following this event in 2020 to further develop this bridging, inclusive, collaborative transpartisan phenomenon.

YOUNIFY is addressed more fully in another chapter. Click on the above image to read our brochure or visit our web site at younify.org for additional details including registration for the Summit and Festival, connecting with us, and donations.

Final Comment

We are thrilled that so much mature and productive transpartisan work is being done in Utah. On the other hand, if one lives and works in Utah, there are also daily examples of damaging hyper partisanship and immaturity in the public square. Many of our political and government leaders on all levels, and many of our citizen interactions in the public square in Utah are disappointing in this regard. We have much work to do in Utah and look forward to connecting, networking, and collaborating more fully with and learning from those modeling more mature and transpartisan approaches across America and the world.

 

ABOUT THE AUTHOR


John T. Kesler is an attorney, facilitator, writer, consultant and lecturer residing in Salt Lake City, Utah. He served as Communities Editor of National Civic Review, the oldest and most respected journal in the United States addressing local civic and democratic practices. He led several studies relating to civic and citizen engagement and community movements, funded by national foundations, and is credited with identifying, writing about and improving on many cutting edge aspects of citizen engagement and community flourishing. Mr. Kesler founded and chairs the Salt Lake Civil Network and the Global Civil Network. As executive director of the US healthy community coalition, John revived the healthy community global action network and served as senior consultant to the founding of GAN-Net, the network of global action networks. He was a founding member of the Integral Institute and a founding teacher of the Integral Spiritual Center. He is a visiting faculty for Pacific Integral in Seattle. John has also developed and shares an integrally informed awareness and life practice called integral polarity practice through the IPP institute.

Issue #3 – What Transpartisan Means

We are proud to share the third issue of The Transpartisan Review, a digital journal of politics, society, and culture, exploring the apparent disintegration of the traditional political, social and cultural order from a transpartisan point of view. For this issue, we have reached out to several colleagues, including members of our Advisory Board, to assist us in examining the meaning of the word transpartisan and how this concept shapes the way we engage our communities.

Along with pieces in which our editors share why they call themselves transpartisan, we have included several articles from our community. These articles resonated with a modern transpartisan perspective so much that, as we prepared this issue, they encouraged us to launch a new monthly series of Guest Articles, many of which are shared here.

One article that did not make it into Issue Three due to its length — though certainly tied to this issue’s theme — is John Kesler’s Transpartisan Maturity In Utah, our May 2019 guest article. Although absent from this issue, we encourage you to take a moment to read it for a more expansive look at the impact of transpartisan on a region of the United States.

Download Now:  Transpartisan Review, Issue Three

Order a Print Version:  Blurb Print-on-Demand

You can read this issue in your browser by clicking on its download link. If you would like to download it to your desktop to read offline or to transfer to another device, right-click on the download link and select the download option.

Aging Politics: Millennials and the Transpartisan Movement

– Message from the Editors –

In 2018, we reached out to several friends and colleagues – proponents of transpartisan – to learn how they interpreted the word and the movement. Matthew Cassidy’s response was particularly exciting as it represents the newest voices in the transpartisan movement.

The following article was originally written for a compilation of articles exploring the meaning of transpartisan and grew from a series of conversations between the author and the series’ editors.

In this short piece, Matthew Cassidy explores the transpartisan nature of our youngest generation of voters, highlighting how Generation Y’s unique differences from previous age-defined voting blocs make them exceptional allies in the transpartisan movement.


 

Aging Politics: Millennials and the Transpartisan Movement

by Matthew Cassidy

Millennials have an untapped superpower: the power to decide the next leaders of the United States. In almost logarithmic fashion, the Millennials have ascended to a role unseen since the baby boomers. They are a political force. Advertisers covet this demographic; establishment politicians fear them. Millennials represent the young generation that grew up at the dawn of the internet.

The date range for Millennials has been subject to debate, but the U.S. Census Bureau identifies 1982 to have ushered in the end of Generation X and the start of the Millennials. While on paper, 1982 may seem unremarkable, members of the Millennial generation are incredibly distinct from their predecessors. Millennials favor more nomadic or mobile lifestyles: they stay at jobs for shorter durations, they marry later in life, and have kids later too. They are incredibly tech-savvy and prefer change over stability; Millennials appear far more flexible than previous generations. They grew up with personal computers, internet, and mobile technology that mirrored their lifestyles. The 24-hour news cycle began with the Millennial generation. Moreover, this generation comes from all different backgrounds. 44.2% of Millennials identify as a minority race or ethnic group, a sizable chunk of the 83 million Millennials in the United States. Research surveys have indicated that Millennials hold more racially tolerant views and care less about work ethics compared to preceding generations. Most notably, in a seemingly divisive political environment, Pew research indicates Millennials get along with others the most, recording fewer tensions between older generations, immigrants, different races, and genders than their parents. Millennials’ sheer size and uniqueness make them a driving force for change.

Millennials are disinterested in the current political debate in the United States. The issue with this country’s current political debate does not stem from the topics; Millennials want to engage in challenging discussions and thoughtful disagreements. In a study, conducted by Tuft University’s Center for Information and Research on Civic Learning and Engagement (CIRCLE), titled “Millennials Talk Politics: A Study of College Student Political Engagement,” researchers noted that Millennials do not wish to be removed from politics. Instead, they seek authentic opportunities for discussing salient issues. Young voters dislike the spin and polarized debates that currently exists within the realm of politics. This generation feels that today’s polarized debate leaves no options for compromise or nuance. Framing, not content, lies atop Millennials’ biggest issue with the nation’s current political debate. The framing does not encompass the multiple facets of an issue; it focuses far too much attention on governments as the only entities for creating policy and casts aside the role citizens play. Contemporary policy debate also pits one side against another, creating a highly confrontational dynamic not attractive to many Millennials.

Millennials seek various avenues to create change, including entrepreneurship, which has reshaped the role individuals play in our society. Governments are no longer the sole proprietors of driving change. Communities and individuals can solve major issues independently or together with government. The transpartisan ideology believes topics such as poverty and policing can be addressed by policy reform and community action. Young Americans naturally follow this philosophy through social entrepreneurship and grassroots campaigning, which have surged with the millennial generation.

Senator Bernie Sanders

The sheer number of Millennials, coinciding with their energy and passion for change, display strength when mobilized. Pew data states Millennials represent 31% of the overall American electorate, and 69% of Millennials are eligible to vote. In 2016, the American people saw a preview of this voting bloc’s power with the ascent of dark horse Democratic candidate Bernie Sanders, who nearly zipped to victory for the party’s nomination against the heavy favorite, Hillary Clinton. This generation has not taken full advantage of this momentum, however. In the 2012 election, Millennials made up a fifth of the electorate with less than half casting ballots. Turnout has not been good for this bloc. The Greatest/Silent generation, representing a sixth of the electorate punched well above their collective weight by turning out at 72%. Millennials have the lowest participation rates relative to the other three main generations: Greatest/Silent, Boomer, and Gen X. Fifty percent of voting eligible Millennials voted in the 2016 election, which was lower than every preceding U.S. generation by roughly 11%. Millennials also voted third-party more than any other generational demographic, with 8% voting for a candidate outside the two major parties compared to only 3% in 2012.

Moreover, social media, a favorite tool of Millennials, revolutionizes the manner in which Americans engage with policymakers and each other. The 2016 election demonstrated the power of social media in shaping both the topic and framing of the debate. Millennials have turned to social media to influence the topics of America’s debate; now they can turn to the transpartisan movement to redefine that debate.

The transpartisan movement operates outside the traditional language utilized in the classic left/right debate. Language frames communication, so unsurprisingly most of the today’s political debate cannot be expressed with the traditional political language that exists outside the transpartisan movement. The muddled language of political discussions have hindered the framework of policy debate and confined it to the outdated philosophy of a two-dimensional, political spectrum. However, the 2016 presidential primaries demonstrated the fissures within both main political parties who represent left and right ideologies. Libertarians and progressive Democrats, blue dogs and evangelical liberals, showcase the issue Millennials have with traditional left/right labels. Ideological straitjackets have lost their fashion. The Transpartisan Matrix solves this ideological conundrum by operating on multiple axises. Individuals’ views fall on different locations in the matrix, both socially and economically. Transpartisan debate recognizes the ideal logical matrix, and creates a language and framework to debate policy without inaccurate, incomprehensible labels.

Millennials should look to transpartisanism as a framework to view politics through a multi-dimensional lens that cuts out the disdain and distrust. The Brookings Institution recently analyzed data from CIRCLE on the level of trust amongst Millennials. Less than 30% and 20% of Millennials trust the Democratic and Republican parties respectively, and less than 20% of Millennials trust the United States’ major news media. The issue amongst younger voters does not revolve around lack of information but rather an abundance of news from sources they do not trust.

Millennials are the future. Their ever-changing lifestyles reflect the type of change they seek in society and from government. Transpartisanism packages diverse ideologies with dynamic ideas to advance society in a rapidly transforming world. It is about time the Millennials have a political framework that meets their demands like transpartisanism.

 

ABOUT THE AUTHOR


A politically active millennial himself, Matthew Cassidy is an officer candidate in the U.S. Army and has worked on all levels of government ranging from the Delaware State Legislature to the U.S. Department of State. Hailing from Southern New Jersey, where he still manages operations for his family’s business, Salem Oak Vineyards, Matthew has engaged with the nation’s most competitive political races ranging from Florida Congressional District 7’s Stephanie Murphy and Orlando Mayor Buddy Dyer to Delaware’s Lt. Gov. Bethany Hall-Long and State Representative Paul Baumbach. For his post graduate work, Matthew spent several months in Morocco conducting research on ijtihad (independent reasoning) in the contemporary Islamic world and its effect on political philosophical discourse in the Middle East and North Africa. His research led him to Washington, DC with the American Enterprise Institute’s Critical Threats Project and eventually to the Department of the Navy and Department of State’s Foreign Service Institute.

 

ABOUT THE FEATURED IMAGE


“Great Wave” by Katsushika Hokusai
1825–1838
Source: Art Institute Chicago (public domain)
Thirty-Six Views of Mount Fuji (Fugaku sanjûrokkei) series.

(Other images sourced from the public domain.)

What Transpartisan Means to Joan Blades

– Message from the Editors –

In 2018, we reached out to several notable proponents of transpartisan to learn how they interpreted the word and the movement. First amongst our interviewees was Joan Blades, co-founder of  Living Room Conversations and MoveOn.org. As a member of The Transpartisan Review advisory board, Joan plays a major role in shaping our thinking on this subject, and it goes without saying we were very interested in her specific understanding of transpartisan.

The following article is an excerpt from a conversation we had with Joan in June of 2018. At that time, a policy, advocated by the U.S. President and implemented by the U.S. Citizenship and Immigration Services, to separate children from their immigrant parents divided America and created a conversational opportunity which Joan believed could benefit from the transpartisan nature of Living Room Conversations.

In this short piece, we share her take on what transpartisan means to her, how it informs her work, and how current events of the time reflect her desire to see a more thoughtful and transpartisan approach to healing the political divides in the United States.


 

What Transpartisan Means to Joan Blades

From The Editors of Transpartisan Review

Excerpted from a conversation with A. Lawrence Chickering and James S. Turner…

MoveOn.org and Living Room Conversations co-founder Joan Blades’ contribution to the transpartisan movement cannot be understated. MoveOn.org grew from a very transpartisan desire voiced by citizens representing all sectors of our Transpartisan Matrix  to “move on” from the tabloid-headline politics plaguing Washington D.C. in the wake of the Clinton/Lewinsky scandal and subsequent impeachment.

Living Room Conversations, originally conceived collaboratively in 2010 by representatives of the transpartisan and engagement communities, was developed to be a “structured, intimate conversation format that would empower everyday citizens to discuss important issues with friends of differing political affiliations and backgrounds”. In 2013, as described on their website, Living Room Conversations hosted their first high profile conversation, which featured Joan and the co-founder of the Tea Party Patriots, Mark Meckler. Together, with friends from both sides of the political divide, they discussed crony capitalism and identified the need for criminal justice reform as an area of 100% transpartisan agreement.  Featured in the 2018 documentary, American Creed, this initial conversation has grown to encourage deeper “discussion and impactful collaborative action”.

When asked specifically what transpartisan meant to her, despite the impact she has had on the national conversation, she predictively returned to the living room:

“For me, transpartisan is about getting everyone in a room — regardless of their political leanings — to embrace their natural desire for healthy community and encourage them to listen to each other, and yet be willing to have a very different viewpoint and still be respectful of one another.”

Joan would then go on to share the transpartisan history of her most recent work.

“I started Living Room Conversations with partners [believing] ‘this polarization is bad for us and we can’t deal with complex problems’. We need everyone’s best ideas and we need to be able to do collaborative problem solving. And I still believe that deeply.  It started to become clear to me that this was a ‘domestic peace initiative’ because it just seems like we’ve gotten to the point where we are looking at our counterparts in politics as the enemy rather than our fellow citizens.

“One of the things I appreciate about Mark Meckler, when we had our conversations together, [was that we each] believe deeply in certain — progressive for me and conservative for him — values, yet we can like each other and respect each other. That’s something we seem to be struggling with right now. We’re finding it necessary to think “those people” are somehow less than because they don’t share our beliefs. I struggle with it still because there’s part of me that struggles with what’s going on. Taking children and parents and separating them is just horrific to me. I just have to remind myself that a lot of people implicitly or explicitly supporting this1 are hearing a very different story than I am.”

Further discussion with Joan revealed immigration policy as a sensitive and difficult issue for her, however she naturally approached the topic from a transpartisan perspective identifying it as ripe for the type of conversation she developed Living Room Conversations to facilitate.

“I heard leadership from the [Trump] administration talking about how the children are getting medical care and being well cared for. For me, taking a child from their parent, no matter what medical care or food is available, ‘that’ is not ‘well cared for’. Someone else could listen to [the administration] and think, ‘well, they are taking good care of the kids’. That’s what they’re being told. Although I disagree as passionately as I do, I will do my best to recognize that people are seeing it differently and that it would be better if we were to have a conversation with each other.”

The transpartisan movement is as much about building healthy citizen and community relationships as it is about finding solutions to the political hostility crippling progress in Washington DC and across the United States. The first step to moving beyond this hostility is to encourage the conversations which Joan advocates. Tools like our own Transpartisan Matrix, when used with conversation methods like Living Room Conversations, can assist in mapping the roads to healthier political dialogue and more meaningful problem solving.

[1] The USCIS family immigration policy of separating children from their parents.

ABOUT OUR GUEST


Joan Blades is a co-founder of LivingRoomConversations.org, an open source effort to rebuild respectful civil discourse across ideological, cultural, and party lines while embracing our core-shared values. She is also a co-founder of MomsRising.org – over a million moms and people who love them working together to make our country more family friendly, and MoveOn.org – millions of members working for Progressive change.

Blades is a Great Work Cultures champion and co-author of The Custom-Fit Workplace: Choose When Where and How to Work and Boost Your Bottom Line, winner of a Nautilus book award in 2011, and The Motherhood Manifesto, which won the Ernesta Drinker Ballard Book Prize in 2007. A mediator (attorney) by training and inclination, she is an entrepreneur (a co-founder of Berkeley Systems – best known for the flying toaster and game You Don’t Know Jack), nature lover, artist, and true believer in the power of citizens and our need to rebuild respectful civil discourse while embracing our core shared values.

ABOUT THE FEATURED IMAGE


Water Lilies by Cluade Monet
1906
Source: Art Institute Chicago (public domain)
One the water landscapes Monet produced at his home in Giverny, France.